Beliefs - Secularisation - 5.3 Flashcards

1
Q

Secularisation

A

When religious thinking, practice & institutions lose signifcance

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2
Q

Evidence of Secularisation in UK

A

> Religious Practice
Religious Belief
Religious Institutions

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3
Q

Religious Practice - Evidence of Secularisation in UK

A

Less people attending churches, sunday schools & weddings & baptism all declining.

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4
Q

Bogus Baptisms

A

Mostly now by older children to get in to faith schools fewer infant baptisms

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5
Q

Religious Belief - Evidence of Secularisation in UK

A

> Atheism increased & commitment to christian beliefs has declined

> Smaller organisations have grown e.g. catholicism, due to EU immigration.

> Other non christian religions increased due to immigration and increasing birth rate in these groups

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6
Q

Religious Institutions - Evidence of Secularisation in UK

A

> Religion used to effect every part of life, but now just private spheres

> State taken over church functions e.g. schooling, but faith schools?

> Numbers of clergy fallen, whilst the population has increased - reduces church’s influence

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7
Q

Criticisms of Faith Schools

A

Despite there being increased faith schools today, they are state funded & must conform to state regulations

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8
Q

Secularisation in Britain - Key Sociologists

A

> Bruce (Decline of Churches)

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9
Q

Bruce - Decline of Churches

A

Methodist church will fold by 2030 & COE will be a small voluntary orgnaisation with a lot of heritage property.

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10
Q

Secularisation in US - Key Thinkers

A

> Wilson (Reg as Superficial)

> Hadaway (Declining Church Attendance)

> Bruce (Secularisation from Within)
Herberg (Secularisation from Within)

> Berger (Religious Diversity)
Lynd (Religious Diversity)

> Bryman (Disneyfication of Religion)

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11
Q

Wilson - Religion as Superficial

A

> 45% of Americans went church on Sunday, but was more expression of US way of life, not deep religious belief.

> US increasingly secular & religion is superficial

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12
Q

Hadaway - Declining Church Attendance in US

A

> Research showed 40% went church

> After headcounts, empty pews found in churches, reality didn’t match church attendance records (Exaggeration)

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13
Q

What does Hadaway & Wilson study show?

A

> Still socially desirable to attend church but holds little conviction as few attend regularly.

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14
Q

Bruce - Secularisation from Within

A

> American religion still exists as it’s less religious & focused on glorifying god

> But as form of therapy, wanting improvement in real life, not afterlife.

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15
Q

Herberg - Secularisation from Within

A

> Churches moving away traditional beliefs, so have to accept cohabitation, divorce etc

> Hide beliefs on miracles & hell as these scare people off

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16
Q

Berger - Religious Diversity

A

> Now acceptance by US Christians others entitled to different beliefs

> No longer assumption our own beliefs are fully true - increasing doubt

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17
Q

Lynd - Religious Diversity

A

Early in 1900’s 94% of Christians agreed Christianity was the one true religion, compared with 41% in 1977.

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18
Q

Bryman - Disneyfication of Religion

A

> Religion has become diluted & trivialised & more focused on keeping customers

> Fear they’ll leave if ideas are too scary or boring

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19
Q

Explanations For Secularisation - KS

A
> Weber (Rationalism)
> Bruce (Technological World, Privatisation, Reg Diversity)
> Parsons (Structural Differentiation)
> Wilson (Social & Cultural Diversity)
> Berger (Religious Diversity)
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20
Q

Rationalisation - Weber

A

> Due to industrialisation, people use science & rational ways of thinking not religion & supernatural, move from medieval Catholic worldview to modern Protestant worldview

21
Q

Medieval Catholic Worldview & Rationalisation - Weber

A

> Saw world as magical garden, with supernatural forces present & active in the world

> Humans influenced supernatural through chants & charms

22
Q

Modern Protestant Worldview - Disenchantment & Rationalisation

A

Saw God as transcendent & creator of world, but uninvolved left to laws of nature

23
Q

Implications of Disenchantment - Weber

A

> Events no longer seen as work of God, but predictable workings of nature

> Understood through science, religious experiences no longer needed.

24
Q

Bruce – Technological Worldview

A

> No longer see bad events as God’s punishment, but scientific explanations, reducing scope for religious explanations

> Religion only used when technology ineffective e.g prayer for incurable cancer

25
Implications of Technological Worldview
Science doesn’t turn people into atheists, but encourages people to take religion less seriously.
26
Parsons – Structural Differentiation
Church performed variety of functions eg. education, caring for sick & poor, but replaced by NHS & Education
27
Consequences of Structural Differentiation for Religion
> Disengagement > Privatisation > Controlled by State
28
Disengagement - Structural differentiation (Parsons)
> Church now disconnected from wider society > People no longer engage with it on a daily basis
29
Privatisation - Structural Differentiation (Bruce)
> Religious belief privatised in home & family is now matter of personal choice > Traditional rituals & symbols have lost meaning.
30
Controlled by State -Structural Differentiation (Parsons)
> Even where religion is involved in education/welfare, needs to conform to state controls > e.g. teachers must have qualifications recognised by state > Church lost political power, separate from state in modernity
31
Elements to Wilson's Idea of Social & Cultural Diversity
> Decline of Community & Industrialisation > Diversity > Individualism
32
Decline of Community & Industrialisation - Wilson
Local communities shared rituals, reinforcing social solidarity. Industrialisation destroyed stability & religious basis for society.
33
Diversity - Wilson
> Created large urban society with diverse faiths & lifestyles, even where people hold religious beliefs > Can’t avoid knowing people around them have different views
34
Individualism - Wilson
Replaced collective values, led to absence of practising religious community, functioning daily
35
Aldridge A03 - Criticisms of Wilson
> Religion can be source of identity on world scale e.g. Muslim & Jew communities > Now imagined communities interacting through global media > Pentecostal groups flourish in urban areas
36
Elements to Berger's Idea of Reg Diversity
> Sacred Canopy > Implications of Protestant Reformation > Plausibility Structure & Implications
37
Sacred Canopy - Berger
In pre-industrial society, Catholic Church had no competition, all lived under same unquestioned shared beliefs.
38
Implications of Protestant Reformation - Berger
> Number of religious organisations has increased all with different versions of the truth > Society no longer unified under single canopy
39
Plausibility Structure - Berger
> Plausibility of all religious views are undermined with multiple versions of the ‘’truth’’ > People fearful of choosing wrong truth so chosen none or create pick n mix of beliefs
40
Implications of Plausibility Structure - Berger
Religious beliefs become relative & personal opinion, not absolute so people opt out of religion.
41
Bruce & Religious Diversity
Hard to live in word with a number of incompatible beliefs with no evidence of one as fully true.
42
General Criticisms of Berger & Bruce (Religious Diversity)
Berger found diversity/choice creates interest & participation in religion > e.g. New Christian Right in USA & Evangelism in Latin America, show religious vitality
43
Beckford A03 - Criticisms of Berger & Bruce
Contact with alternative views can confirm beliefs e.g. religious fundamentalism.
44
Explanations Against Secularisation - Key thinkers
> Bruce (Counter Trends, Cultural Defence & Cultural Transition) > Bruce (Criticisms of Counter Trends, Cultural Defence & Cultural Transition)
45
Cultural Defence - Bruce
> Religion gives a focal point for defence of national identity in struggle with external forces e.g. hostile foreign power > e.g. Catholicism in Poland before fall of communism
46
Cultural Transition - Bruce
Gives sense of community for Black, Asian and minority ethnic people living in a different country & culture e.g. Muslims in UK
47
Bruce - Criticisms of Counter Trends, Cultural Defence & Cultural Transition
> Don’t contradict secularisation theory, as religion only survives as form of group identity not faith > e.g. church attendance fell after fall of communism in Poland
48
General Criticisms on Secularisation
> one- sided ignores growth of new religions & renewals & only focuses on Europe, secularisation isn’t universal e.g. Pakistan > Falling church attendance ignores those who believe but don’t go Church