Beliefs In Society Flashcards
Theories Of Religion- What Is Religion- Substantive Definitions
- content or substance of religious belief
- Weber- belief in superior or supernatural power above nature and cannot be explained scientifically
- exclusive- drawing clear line between religious and non-religious beliefs
- ignore beliefs and practices similar to religion if have no God
- western bias
Theories Of Religion- What Is Religion- Functional Definitions
- social/psychological functions religion performs for society
- Durkheim- contribution it makes to social integration
- Yinger- functions it performs like answering ultimate questions
- inclusive- wide range of beliefs and practices
- no western bias
- just because institution can integrate individuals, does not make it a religion
Theories Of Religion- What Is Religion- Constructionist Definitions
- how members of society define religion- cannot have universal definition as can mean different things
- Aldridge- Scientology is religion but governments sought to ban it- influenced by power to define situation
- does not assume always involves belief in God or similar in all societies
- close to personal meanings
- cannot generalise nature of religion
Theories Of Religion- Functionalist- Durkheim- Sacred and Profane
- Durkheim- developed idea religion plays part in creating and maintaining value consensus, order and solidarity
- sacred- things set apart and forbidden, inspire awe, fear and wonder, surrounded by taboos and prohibitions
- profane- things that have no special significance, ordinary and mundane
- religion involves practices in relation to sacred and are collective
- sacred=powerful feelings=symbols representing great power (society)
- although scared symbols vary, all unite believers into single moral community
Theories Of Religion- Functionalist- Durkheim- Totemism
- Durkheim- essence of all religion found by studying simplest form in simplest (clan) society
- Arunta clan- rituals involving worship of totem- clan emblem=reinforce group’s solidarity and sense of belonging
- when worship totem=worship society
- inspires awe as totem represents power of group
Theories Of Religion- Functionalist- Durkheim- Collective Conscience
- Durkheim- sacred symbols represent society’s collective conscience (shared norms, values, beliefs, knowledge that make social life and cooperation possible)
- regular rituals=reinforce collective conscience and maintain social integration- reminding them of power of society
- important function for individual- reinvigorates and strengthens us to face life’s trials
Theories Of Religion- Functionalist- Durkheim- Cognitive Functions
- Durkheim- religion is source of ability to reason and think conceptually
- religion is origin of concepts and categories we need for reasoning, understanding and communicating
Theories Of Religion- Functionalist- Durkheim- Criticisms
- Worsley- no sharp division between sacred and profane and different clans share same totem
- difficult to apply theory to large-scale societies where religious communities have conflict
- Mestrovic- ideas cannot be applied to contemporary society as diversity has fragmented collective conscience, so religion cannot reinforce this
Theories Of Religion- Functionalist- Psychological Functions
- Malinowski- agree with Durkheim that religion promotes solidarity but does so by helping cope with stress that would undermine solidarity
- where outcome is important but uncontrollable and uncertain
lagoon fishing- safe, predictable, no ritual
ocean fishing- dangerous, uncertain, canoe magic- sense of control, confidence that reinforces solidarity - at times of life crises
religion helps to minimise disruption when birth, death, marriage
funeral rituals reinforce feelings of solidarity
Theories Of Religion- Functionalist- Parsons: Values and Meaning
- Parsons- religion helps to cope with unforeseen events and uncontrollable outcomes
- creates and legitimates society’s central values
Through making them sacred- promoting value consensus and social stability - the primary source of meaning
Answers ultimate questions about human condition- enabling adjustment to adverse events and helps maintain stability
Theories Of Religion- Functionalist- Civil Religion
- Bellah- how religion unifies society, especially in multi-faith society like America
- Civil religion=belief system that attaches sacred qualities to society
- integrates society in way that churches/denominations cannot
- America=loyalty to nation state and belief in God
Theories Of Religion- Functionalist- Functional Alternatives
- non-religious beliefs and practices that perform similar functions to those of organised religion
- Nazi Germany and Soviet Union=non-religious political beliefs and rituals around which sought to unite society
- ignores what makes religion distinctive and different
Theories Of Religion- Functionalist- Evaluation
- emphasises social nature of religion and positive functions
- neglects negative aspects of religion
- ignores religion as source of division and conflict
- is civil religion really a religion if it is not based on belief in the supernatural?
Theories Of Religion- Marxist- Religion As Ideology
- religion is feature of class-divided society- no need for religion in classless society and it will disappear
- Marx- ideology=belief system distorting perception of reality to serve interests of ruling class- ruling class controls ideas in society through church
- religion=ideological weapon that legitimates suffering of poor as inevitable and god-given- creates false consciousness (prevents poor from acting to change situation)
- Lenin- spiritual gin=intoxicant given by ruling class to confuse poor through ‘mystical fog’ and keep in place
- religion legitimates power and privilege of ruling class by making position seem divinely ordained
Theories Of Religion- Marxist- Religion and Alienation
- Marx- religion=product of alienation (separation/loss control over what have produced or created)
- in dehumanising conditions, exploited turn to religion as form of consolidation
- Marx- religion is the opium of the people, dulling pain of exploitation- masking underlying problem that creates need for it
- religion arises out of suffering and acts as consolation for it, while failing to deal with cause
Theories Of Religion- Marxist- Evaluation
- shows how religion tool of oppression that masks exploitation and creates false consciousness
- ignores positive functions of religion- Neo-Marxists=assists class consciousness
- Althusser- alienation=unscientific and based on romantic idea that humans have a true self
- does not function effectively as ideology to control population
Theories Of Religion- Feminist- Evidence Of Patriarchy
- religion is a patriarchal institution that reflects and perpetuates this inequality
- religious organisations=male-dominated despite fact women participate more
Armstrong- exclusion priesthood=evidence marginalisation - places of worship=segregate sexes and marginalise women
Holm- devaluation of women in religion when menstruating cannot touch Qur’an - sacred texts=doing of male gods, written and interpreted by men
- Armstrong- early religions placed women at centre
- El Saadawi- religion not direct cause of subordination
Theories Of Religion- Feminist- Religious Forms Of Feminism
- Woodhead- not all religion is patriarchal- religious forms of feminism=ways in which women use religion to gain greater freedom/respect
- Gilliat-Ray- hijab=symbol of liberation that allows them to enter public sphere without being immodest
- Brusco- belonging to Pentecostal group in Colombia=empowering for some women- men should respect women
- Piety movements=conservative movements that support traditional teachings- can find ways to further own interests
- Liberal Protestant organisations
Committed to gender equality and women play leading roles
Religion and Social Change- Religion As A Conservative Force
- conservative force as:
Upholds traditional beliefs about how society should be organised
Functions to conserve or preserve things as they are- stabilising society and maintaining status quo
Religion and Social Change- Religion As A Conservative Force- Religion’s Beliefs
- most religions=traditional conservative beliefs and oppose changes that would allow more freedom
- most religions=uphold family values and favour patriarchal division of labour
Religion and Social Change- Religion As A Conservative Force- Religion’s functions
- conservative force as functions to preserve and maintain status quo- held by functionalists, Marxists and feminists
- religion and consensus
Functionalists=religions function to maintain social stability and prevent disintegration- helping to deal with stresses
Marxists and Feminists=religion is ideology that supports social structure and acts as means of control - religion and capitalism
Marx- religion is conservative ideology preventing social change, legitimating exploitation, false consciousness that prevents revolution - religion and patriarchy
Feminists- religion acts as ideology legitimating patriarchal power and maintaining subordination
Religion And Social Change- Weber: Religion As A Force For Change- Calvinist Beliefs
- predestination
God has predetermined which souls would be saved and which would not- the decision was made and could not be altered - divine transcendence
No human being could possibly claim to know his will=salvation panic- could not know whether saved and couldn’t earn salvation - asceticism
Abstinence, self-discipline and self-denial - idea of vocation or calling
Constant, methodical work in an occupation
Wealth and success=cope for salvation panic but did not spend any so reinvested it into economy
Weber=first spirt of modern capitalism
Religion And Social Change- Weber: Religion As A Force For Change- Hinduism And Confucianism
- Hinduism(like Calvinism)=ascetic religion, favouring renunciation of material world- directing followers toward spiritual world
- Confucianism(not like Calvinism)=directing followers toward material world but not ascetic
- Weber=Calvinism unique in combining asceticism with this-worldly orientation enabling capitalism to emerge
Religion And Social Change- Weber: Religion As A Force For Change- Evaluation
- recognises material factors alone not enough to bring about capitalism
- Kautsky- overestimates role of ideas and underestimates economic factors- capitalism preceded Calvinism
- Tawney- technological change caused birth of capitalism
- capitalism did not develop in every county where there were Calvinists