Augustine Flashcards

1
Q

What’s Augustine’s background

A

middle-class that partied @ 18 until he was troubled by nature -> if God supposed to be good, why is there evil in the world? he asked

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2
Q

which groups and in what order to Augustine follow

A
  1. manichees
  2. skeptics
  3. Neoplatonist
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3
Q

what did the manichees believe

A

there is good and bad in the world, there’s nothing we can do about it

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4
Q

what problem did Augustine have with the manichees

A

the manichees explanation for good and evil didn’t explain how people can change from good to evil and vice versa

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5
Q

what did the skeptics believe

A

doubt everything, bc, things might not be accurate (senses could be inaccurate)

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6
Q

what did the Neoplatonists believe

A

there is a spectrum of reality in which evil means there is an absence of good

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7
Q

why did Augustine follow neoplatonists

A

he liked what the neoplatonists have to say, but needed to disprove skeptics by finding one thing he can’t doubt

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8
Q

what 2 conversions did Augustine have and what did each coincide with

A

Neo-Platonism: “intellectual conversion”

Christianity: “moral conversion”

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9
Q

what was Augustine’s argument against the skeptics called

A

Si Fallor, Sum: if I don’t exist, I can’t doubt (you can’t doubt what doesn’t exist, so someone’s existence is what you can’t doubt)

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10
Q

what are the 2 uncertainties

A

1) senses
&
2) object

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11
Q

what’s the difference between senses and object

A

senses can change way you see things, where object is something everyone can see.
eg. bad eyesight = senses /// optical illusions = object

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12
Q

what are the 3 branches of a sense

A

1) organ of sense
2) object
3) light: separate from object (what allows you to see object)

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13
Q

what is Augustine’s theory of illumination

A

there is

1) mind (intelligible)
2) object (visible)
3) “light” (the thing that allows to be made intelligible)

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14
Q

how does Augustine get to his theory of illumination

A

by reflecting on experience of sensing/knowing

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15
Q

what is “light” to Augustine (the logic)

A
  • if light is sep. from object, must not be part of this
  • can’t be temporal, us, or the object
  • must be rational
    THEREFORE, “light” must be God
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16
Q

what are the 2 types of arguments

A

causes/effects

1) a. posteriori
2) a. priori

17
Q

what is an a. posteriori argument

A

“from effect”
argues from effect to cause
eg. the sidewalk is wet, the cause was the sprinklers were on

18
Q

what is a a priori argument

A

“from prior”
argues cause to effect
eg. the clouds are dark, therefore it will rain