ANCIENT QUESTIONS 1979-2023 - Sheet3 Flashcards
88,”In Sanskrit plays written during the Gupta Period women and sudras speak (a) Sanskrit (b) Prakrit (c) Pali (d) Sauraseni”
88,B,”The plays produced in India during the Gupta period have two common features. First, they are all comedies; no tragedies are found. Secondly, characters of the higher and lower classes do not speak the same language; women and shudras featuring in these plays use Prakrit whereas the higher classes use Sanskrit.”
89,”Match List I with List II and select the correct answer by using the codes given below the list List - I ( Eras ) List - II ( Reckoned from)
A. Vikrama era: 1. 3102 BC
B. Saka era : 2. 320 A. D.
C. Gupta era: 3. 78 A. D.
D. Kali era : 4. 58 B.C. Codes : A B C D”,(a) 2 4 5 1 ,(b) 1 3 2 4 ,(c) 4 5 2 3 ,(d) 4 3 2 1
89,D,”Self Explanatory.”
90,”The Term Yavanapriya mentioned in ancient Sanskrit text denoted (a) A fine variety of Indian Muslim (b) Ivory (c) Damsels sent to the Greek court for dance performance (d) Pepper”
90,D,”In ancient times, the people in Central Asia were called Yavanas in India. They liked pepper and imported large amounts of pepper from India. That’s why the pepper is named as Yavana—the people of foreign countries. Priya—they liked pepper, so it was called Yavanapriya.”
91,”The name by which Asoka is generally referred to in his inscriptions is (a) Chakravarti (b) Dharmadeva (c) Dharmakirti (d) Priyadarsi”
91,D,”In 1837, James Prinsep deciphered an inscription written in Brahmi script referring to “Devanampriya Piyadassi” (beloved of the gods). However, in 1915, another inscription, the Maski Edict, was discovered, which speaks of Asoka Piyadassi. This, corroborated by the Ceylonese Chronicle Mahavamsa, established that Asoka used “Piyadassi” as his second name in the inscriptions.”
92,”According to Mimamsa system of philosophy liberation is possible by means of (a) Jnana (b) Bhakti (c) Yoga (d) Karma”
92,D,”Mimansa means investigation or enquiry. The primary enquiry is into the nature of dharma based on close theology of the Vedas. Dharma is essentially ritualism, and there is a great significance of Karma or action in attaining Dharma.”
93,”The concept of Anuvrata was advocated by (a) Mahayana Buddhism (b) Hinayana Buddhism (c) Jainism (d) The Lokayata School”
93,C,”The five cardinal principles of Jainism are—no violence (ahimsa), no lies (satya), no stealing (asteya), no property (aparigraha), and observing continence (brahmacharya). Only the last principle was added by Mahavira, the other four being the teachings of his predecessors.”
94,”Which one of the following is the most fundamental difference between Mahayana Buddhism and Hinayana Buddhism? (a) Emphasis on ahimsa (b) Casteless society (c) Worship and gods and goddesses (d) Worship Of Stupa”
94,C,”Mahayana or ‘great vehicle’ believes in the heavenliness of Buddha and idol worship of Buddhas and Bodhisattvas embodying Buddha Nature. The other names of Hinayana are: Deficient Vehicle, Abandoned Vehicle, or Defective Vehicle. It believes in the original teaching of Buddha or Doctrine of Elders. Does not believe in idol worship and tries to attain individual salvation through self-discipline and meditation.”
95,”The earliest evidence of silver in India is found in the (a) Harappan Culture (b) Chalcolithic cultures of Western India (c) Vedic texts (d) Silver punch-marked coins”
95,A,”Silver makes its earliest appearance in the Indus civilization. Minerals, unavailable from the alluvial plain, were sometimes brought in from far afield.”
96,”In ancient Indian historical geography, the name “Ratnakara” denoted (a) The Arabian Sea (b) The Bay of Bengal (c) The Indian Ocean (d) The confluence of the Ganga, the Yamuna, and mythical Saraswati at Prayaga”
96,C,”Ancient Sanskrit literature refers to the Indian Ocean as Ratnakara, which means the creator of jewels. Since ancient times, the Sanskrit name for the Indian Ocean has been Ratnakara, the creator of gems, referencing the thousands of jewel-like volcanic islands with mineral-rich soil which created a seemingly unending supply of precious gems.”
97,”Which one of the following usages was a post-Vedic development? (a) Dharma - Artha - Kama - Moksha (b) Brahmana - Kshatriya - Vaishya - Shudra (c) Brahmacharya - Grihastashrama - Vanaprastha - Sanyasa (d) Indra - Surya - Rudra - Marut”
97,C,”Option (a) represents Vedic ideas. Option (b) indicates Varna system in the late Vedic period. Option (d) represents Rig Vedic Gods. Hence, the correct option is (c) During the Post Vedic period, human life is believed to comprise four stages. These are called ‘ashramas’ and every man should ideally go through each of these stages: Brahmacharya (The Celibate Student), Grihastha (The Married Family Man), Vanaprastha (The Hermit in Retreat), and Sannyasa (The Wandering Recluse).”
98,”The name of the poet Kalidasa is mentioned in the (a) Allahabad pillar inscription (b) Aihole inscription (c) Alapadu grant (d) Hanumakonda inscription”
98,B,”The Aihole inscription was written by the Badami Chalukyas King Pulakesin II, who reigned from 610 to 642 CE and was a follower of Jainism. The accounts of Pulakesin’s campaigns are provided in the Aihole inscription dated 634 AD. It was composed by his court poet Ravikirti. Bharavi, who is associated with the Pallavas of Kanchi along with Kalidasa, is mentioned in the famous Aihole Inscription of Pulakesin II.”
99,”In the Gandhar sculpture, the preaching Mudra associated with the Buddha’s First Sermon at Sarnath is (a) Abhaya (b) Dhyana (c) Dharmachakra (d) Bhumisparsa”
99,C,”Dharmachakra, in Sanskrit, means the wheel of Dharma. Thus, the Dharmachakra mudra represents the setting into motion of the wheel of the teaching of the Dharma. The Dharmachakra mudra is formed when the thumb and index finger of both hands touch at their tips to form a circle. This particular circle symbolizes the Wheel of Dharma. Similarly, this circle also means, in metaphysical terms, the union of method or Upaya and wisdom or Prajna.”
100,”Toramana belonged to the ethnic horde of the (a) Scythians (b) Hunas (c) Yue chis (d) Sakas”
100,B,”Toramana was the best-known Hun king in India. Toramana was a ruler of the Hephthalite Empire who ruled its Indian region in the late 5th and early 6th century.”
101,”Which one of the following important trade centers of ancient India was on the trade route connecting Kalyana with Vengi? (a) Tagara (b) Sripura (c) Tripuri (d) Tamralipti”
101,A,”Tagara was an important trade center of ancient India on the trade route connecting Kalyana with Vengi.”
102,”The last in the succession of Jain Tirthankaras was”,(a) Parsvanatha,(b) Rishabha,(c) Mahavira,(d) Manisubrata
102,C,”Tirthankar Mahaveer was the last and the twenty-fourth Tirthankar of this epoch. There were twenty-three Tirthankaras before him.”
103,”The Buddhist sect Mahayana formally came into existence during the reign of”,(a) Ajatashatru,(b) Ashoka,(c) Dharmapala,(d) Kanishka
103,D,”The Fourth Buddhist Council was held in Kashmir or at Jullundhar under the reign of Kanishka, the famous Kushana King. The Council was presided over by Vasumitra and Asvaghosha and had to deal with a serious conflict between the Sarvasthivada teachers of Kashmir and Gandhara. The reign of Kanishka witnessed the ascendence of the Mahayana sect.”
104,”The term nishka, which meant an ornament in the Vedic period, was used in later times to denote a/an”,(a) Weapons,(b) Agricultural implement,(c) Script,(d) Coin
104,D,”The world’s oldest currency coins were issued in ancient India during the Vedic period and were called Nishka and Mana. Nishka coins were small gold units of definite weight.”
105,”Chanakya was also known as”,(a) Bhattasvamin,(b) Rajasekhara,(c) Vishnugupta,(d) Vishakhadatta
105,C,”Chanakya was an Indian teacher, philosopher, economist, jurist, and royal advisor. He is traditionally identified as Kautilya or Vishnugupta, who authored the ancient Indian political treatise, the Arthashastra.”
106,”In Jainism ‘perfect knowledge’ is referred to as”,(a) Jina,(b) Ratna,(c) Kaivalya,(d) Nirvana
106,C,”Like the Buddhists, the Jains have a concept of Kaivalya, which is similar to the Buddhist concept of Nirvana and the Hindu concept of Moksha. As in the Hindu concept of Moksha, Kaivalya is attained in Jainism as a ‘release from the cycle of rebirth when the soul is free of attachment to all material things. Until the soul is so entangled, it has to continue to be reborn.”
107,”Ashokan inscriptions were first deciphered by”,(a) Buhler,(b) Robert Sewell,(c) James Prinsep,(d) Codrington
107,C,”In 1837, James Prinsep succeeded in deciphering an ancient inscription on a large stone pillar in Delhi.”
108,”A lot of details regarding the village administration under the Cholas is provided by the inscriptions at”,(a) Thanjavur,(b) Uraiyur,(c) Kanchipuram,(d) Uttarmerur
108,D,”It is the village administration which is mentioned specially and in great detail by Chola epigraphs. The two Uttaramerur inscriptions of the days of Parantaka I give detailed information regarding the functioning of the sabha, a Brahmin village.”
109,”Who among the following is NOT associated with medicine in India?”,(a) Dhanvantari,(b) Bhaskaracharya,(c) Charaka,(d) Susruta
109,B,”Bhaskaracharya was head of the astronomical observatory at Ujjain, the leading mathematical center in India at that time.”
110,”Among the four works mentioned below, which one is encyclopedic in nature?”,(a) Amarakosa,(b) Siddhantasiromani,(c) Brihat Samhita,(d) Ashtangahrdaya
110,A,”The Amarakosha is a thesaurus of Sanskrit written by the ancient Indian scholar Amarasimha. The word ‘Amarkosha’ derives from the Sanskrit words amara (‘immortal’) and kosha (‘treasure, dictionary’).”
111,”Some Buddhist rock-cut caves are called chaityas while the others viharas. What is the difference between the two?”,(a) Chaityas are places of worship while viharas are the dwelling places of the monks,(b) Chaityas are the stupas at the far end of the cave while viharas are the halls axial to it,(c) There is no material difference between the two,(d) Viharas are places of worship while chaityas are the dwelling places of the monks
111,A,”Viharas were for the purpose of living residences of the monks, Chaityas were assemblies for the purpose of discussions. Further, Chaityas were with Stupas, Viharas did not have stupas.”