5.2 Work of scholars: comparison between Russell and Copelston Flashcards

1
Q

Who was Bertrand Russell?

A
  • Autocrat
  • Logical positivist- only cognitive language matters
  • agnostic

Takes on role of athiest in debate

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2
Q

Who was Frederick Copelston?

A
  • Jesuit priest

Takes on role of theist in debate

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3
Q

What are the different sections and arguments of the debate?

A
  • Definition of God
  • Argument from contingency- rejects infinite regression
  • Argument from contingency- fallacy of composition
  • Religious experience
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4
Q

what is a contingent being?

A

A being wich depends on something for its existence

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5
Q

What is a necessary being?

A

A being which must exist, self caused

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6
Q

What is religious experience?

A

Experience of the divine
- supports POSR
- supports contingency

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7
Q

What are the key ideas of Richard Swinburne?

A
  • Occam’s razor (God simplest explanation)
  • a complete explanation is required
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8
Q

What are the key ideas of Gottfried Liebniz?

A
  • Rejects infinite regression
  • POSR
  • Everthying that exists requires an explanation, that explanation is God
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9
Q

What is the argument for the existence of God from contingency?

A
  • All beings are contingent, requiring another being to cause them
  • This cannot continue forever, there must be a necessary being
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10
Q

What is the argument for the Existence of God from religious experience?

A
  • An experience of something which is believed to come from a source external to the person who experiences it
  • Therefore, this external force must exist as there has been experience of it

a posteriori

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11
Q

What are the strengths of the contingency argument posed by Copelston?

A
  • meaningful talk of necessary existence
  • experience of cause
  • agrees with Liebniz that everything must have sufficient reason for its own existence
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12
Q

What are the weaknesses of the contingency argument posed by Russell?

A
  • Rejects ‘necessary’ and ‘contingent’ beings
  • Fallacy of composition
  • Limited experience of the world
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13
Q

How does Copelston argue from contingency?

A
  • every object in the univese is dependent- a reason external from itself
  • C gave example of existence dependent on parents
  • C nothing is self-contained
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14
Q

What does Russell believe about contingency?

A
  • rejects existence of necessary and contingent beings
  • Uses fallacy of composition- just because something has a cause does not mean the universe has a cause
    “the universe does not have a mother
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15
Q

What is Copelston’s agrument from religious experience?

A

‘a loving but unclear awareness of some object which irresistably seems to the experiencer as something transcending the self
- Doesn’t think that RE is a good argument for God’s existence, but that God as the transcendent force in RE makes sense to Copelston (thinks its weak but argues it for the sake of the debate)

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16
Q

What is a way RE is proved?

mentioned in the set text

A

Life changes/ changes in behaviour are good evidence for RE

17
Q

How does Russell criticise the argument from RE?

A
  • Says that truth of what actually happened in RE is highly subjective
  • Great works of fiction can cause life changing behaviour e.g people committing suicide over japenese literature
  • RE can be from an external source, no proof the source is God
18
Q

What is the verdict for the debate on contingency proving the existence of God and why?

A

No clear winner- reach an impasse
* Can’t agree on ‘necessary being’ having meaning
* Can’t agree if everything in the universe has a cause
* Can’t agree on why there is something rather than nothing

19
Q

What is the verdict for the debate on RE proving the existence of God and why?

A

Russell wins- both agree argument is weak
* C thinks genuine RE is objectively caused by God. R thinks RE are too subjective
* C thinks life change is good evidence. R thinks lots of things can change your life e.g fiction

20
Q

What other arguments for God’s existence does this debate mention?

A

Ontological
Cosmological