3.2 Problems of evil and suffering: Theodicies and solutions Flashcards

1
Q

What is a theodicy?

A

Arguments that try to make existence of evil compatible with the existence of an omnipotent, benevolent God
- A theodicy must not deny the existence of evil or suggest you should give up faith, but must offer convincing reasons as why a better state of affairs prevails by God not removing evil

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

How did Augustine of Hippo attempt to explain the existence of evil, whilst defending the GOCT?

A
  • God is perfect and created a perfect world without moral or natural evil
  • evil is not a thing in itself but the abscence of Good (privation of Good)
  • God gave humans free will but then they chose to disobey and created an ‘absence of good’
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

How does the Augustinian theodicy overcome the problem of evil?

A
  • Evil is a consequence of free will- result of human negligence to God’s commandments
  • Evil is a consequence of a just God- God doesn’t intervene and allows us to experience the punishment of our wrong doings
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

What are the strengths of the Augustinian theodicy?

A
  • For Christians it matches biblical teachings
  • Free will justifies the existence of evil
  • evil is a privation of good, evil wasn’t originally part of God’s creation
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

What are the weaknesses of the Augustinian theodicy?

A
  • Many people don’t take the creation story literally
  • was the world made perfect? evoultion would disagree
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

criticisms of the augustinian theodicy

A

Friedrich Schleiermacher- Logical contradicition either the world wasn’t made perfect to start with or God made it go worng (God at fault)

Peter Cole- a perfect world would have no knowledge of evil, how can God punish humans for exerting choice that he gave to them?, God shouldn’t hold us responsible for making immoral choices as he allowed the choice

Charles Darwin- Theory of evolution, world was not created perfect

Suffering as essential to survival- suffering is necessary for survival; calling it ‘evil’ calls into question God’s natural order; implies he should’ve created it differently

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

What is epistemic distance?

A

God mustn’t be so close to humans, as we would have no choice but to obey him, so God created humans at a distance- John Hick

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

What is eschatological justification?

A

All suffering will be** justified at judgement day**

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

What is the Vale of soul making?

A

This is the best possible world because here humans are able to develop (through dangers and suffering)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

What is the Irenaean theodicy?

A

The world is this way because God has a plan to allow humans to develop qualities to become perfect, God didn’t create us in complete perfection because he wanted us to have free will

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

How does John Hick interpret the Irenaean theodicy?

A

If God had made us perfect we would have the ‘goodness of robots’ who would love God unquestioned and therefore it would be meaningless love

‘soul-making’ to achieve this God created humans at an epistemic distance

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

How does Richard Swinburne interpret the Irenaean theodicy?

A

Evil is a consequence of a world designed to promote human free will

a world which includes suffering is the best possible world for humans

God gifted us a world where humans could meaningfully contribute their free response to an imperfect world

given an oppurtunity to grow and make a difference

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

In the Irenaean theodicy what are the 2 stages of creation of humans?

A
  1. We were made in the image of God, intelligent but immature beings, w/ capacity for moral and spiritual perfection
  2. We will grow into the likeness of God by developing through our suffering into perfect moral/ spiritual beings
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

critics of the Iranean theodicy

A

Dewi Zephaniah Phillips- suffering can never be an expression of God’s love, if it has been ‘done for a purpose planned from eternity- that is the deepest evil’

The concept of heaven for all appears unjust- Why work so hard to be given the same reward as a less hard worker?

Quantity and gravity of suffering is unacceptable- some suffering appears so random and prolongued that it can’t possibly be for development

suffering appears to be an unreliable and inefficient method of soul making- some suffering only produces pain, why so long?, can it really create moral growth?

Some moral evil appears to be the consequence of mental illness- goes against free will, at the mercy of their mental disorder

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Strengths of the Iranean theodicy

A
  • avoids some of the problems associated with the Augustinian theodicy: notion that evil comes from nowhere, allows room for evolution
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Weaknesses of the Iranean theodicy

A
  • Do the ends justify the means?
  • relies on eschatological verification- we will only have proof for this theodicy once we’re dead
17
Q

What is process theodicy?

A

Nature of God- God’s power is limited but possesses powers of persuasion: God is not transcendent he is imanent

God’s role- God didn’t create the universe, he is part of the universe, he started the evolutionary process, God suffers when evil happens

God’s responsibility for evil- God can’t stop evil and doesn’t have the power to change the natural order, but he bears some responsibility as he started the evolutionary process, bears responsibility for good and evil that has occured

God’s experience of evil- God suffers with us when evil occurs

18
Q

Why is process theodicy not actually a theodicy?

A

It sacrifices God’s omnipotence meaning it doesn’t argue for the GOCT but a weakened version

19
Q

How does process theodicy overcome the problem of evil?

A

A.N Whitehead: Evil is a consequence of God’s inability to prevent it- God is a fellow sufferer as he is part of the universe

John Hick: Evil is a consequence of God’s will being thwarted- God helps people live in the best way ‘persuasion and lure’, but cannot control them

20
Q

Strengths of Process theodicy

A
  • A God who suffers alongside us can bring comfort
21
Q

Weaknesses of process theodicy

A
  • Frees God from the responsibility of evil whilst allowing him to be involved with the world
22
Q

Critics of Process theodicy

A

John Hick- the majority suffer at the expense of the minority, not all loving. Even if the good outweighs the evil, it provides no comfort to those who have suffered

The nature of God does not justify the existence of evil- seems to permit what is morally unacceptable (death of millions)

God’s worthiness of worship becomes questioned- Does a God who isn’t the GOCT deserve worship?

The promise of Heaven and rewarding of the innocent is absent- there is no certainty that the innocent will be rewarded for their suffering- supported by David Griffin

23
Q

What are some arguments for the purpose of evil?

A

Evil is a punishment- God uses suffering to punish us

Evil is a test- test human qualities and give humans oppurtunity to show love, courage and other noble traits

Evil is an inevitability- God is not responsible for evil, it is part of this world

Evil is how God’s love is displayed- God is not a distant God but one who cares for those who suffer and enables people to bring good out of evil