3A Nature of Religious Experience Flashcards

1
Q

What is a religious experience?

A
  • A unique, non-empirical occurrence that may be perceived as supernatural
  • It is usually spontaneous but can be generated through intense training and self-discipline
  • A deeper level of knowledge of the awareness of G is often gained
  • It is possible to have one at the same time as somebody else but the exp. = individual
  • It is encouraging and the person is left feeling positive
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2
Q

What are the four types of religious experience?

A
  • Visions
  • Conversion
  • Mysticism
  • Prayer
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3
Q

What is a vision?

A
  • Something seen other than by ordinary sight

* Supernatural/prophetic - often conveys a revelation

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4
Q

Fill in the blanks and give a brief summary: visions can either be _ or _.

A
  • Sensory: external objects, sounds or figures appear

* Dream-based: the unconscious state exp.s a series of images (e.g. Joseph w/ saw the unnAngel)

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5
Q

How are visions intellectual? (Hint: the three ‘i’s)

A

• They bring the recipient inspiration, insight or instruction

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6
Q

What are the three types of vision and give examples of each.

A
  • Group: Angels of Mons (which was actually a myth)
  • Individual: Bernadette of Lourdes
  • Corporeal: external, seemingly a physical object only visible to some people
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7
Q

What are the four types of content in visions? Give an example of each.

A
  • Message (can also be warnings): Peter’s vision
  • Religious figures: St Teresa of Avila’s angel with a spear
  • Place of significance: Guru Nanak’s cup of nectar
  • Fantastic creatures/figures: Ezekiel
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8
Q

What is a conversion?

A
  • ‘To change direction’ or ‘to turn around’; a process of change that alters one’s view of the world and one’s personal place in it
  • Usually a personal exp. e.g. Acts 9 (Saul) but can be communal, e.g Acts 2 (Pentecost): the Apostles “were filled with the Holy Spirit and began to speak in other tongues”; on the 1st day, they converted 3000 ppl
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9
Q

Fill in the blanks: conversions can be _ or _, _ or _, and _ or _.

A
  • Gradual (e.g. spending a long time in a Catholic school and converting) or sudden
  • Volitional or self-surrendering
  • Passive or active
  • G knows what the person needs, the best way for their conversion to occur
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10
Q

What are the five types of conversion?

A
  • Intellectual persuasion - conflict between two thought systems
  • Moral transformation - someone changes how they live
  • No religion to a faith - Augustine
  • One faith to another - Sundar Singh
  • Faith (believing) to faith (trusting) - John Wesley = aware that he did not have a personal faith in Jesus but converted by seeing the faith of others
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11
Q

What is mysticism?

A

• A departure from a logical, rational view of r.

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12
Q

What is the mystical ascent?

A

• A ladder or staircase with steps beginning in the earthly, mundane world, but with regular practice and divine assistance, the individual can transcend their own reality and climb the staircase

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13
Q

What are the 5 elements of mysticism, as outlined by Ed Miller?

A
  • Transcendent
  • Ecstatic
  • Unitive
  • Ineffable
  • Noetic
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14
Q

Explain the transcendent aspect of mysticism.

A
  • Not localisable in space or time
  • Feeling of moving ‘beyond’ the normal, physical realm of everyday experience
  • ‘Other-worldly’
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15
Q

Explain the ecstatic aspect of mysticism.

A
  • Filling the soul with bliss or peace
  • A suspension of the senses
  • The closest a mortal can get to the feeling of what it must be like for departed souls to be in the presence of G.
  • Two states: interior sensation - the mind is focused on a subject; physical supsension of normal sense activities
  • Trance-like state
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16
Q

Explain the unitive aspect of mysticism.

A
  • Uniting the soul with reality
  • Removal of separation btwn indiv. and G
  • St. Bernard of Clairvaux: “Mutuality of love”
  • Henry Suso: “has passed into him and has become one spirit with him”
17
Q

Explain the ineffable aspect of mysticism.

A

• Not expressable in lang.

18
Q

Explain the noetic aspect of mysticism.

A

• Conveying illumination/truth

19
Q

How can true union with G. be achieved, according to Teresa of Avila?

A

• Intense concentration and disciplining oneself through various stages of prayer (e.g Julian of Norwich)

20
Q

What analogy did Teresa of Avila use for the state of a person’s spiritual self?

A

• A garden

21
Q

In Teresa of Avila’s garden analogy, the garden can be watered in four ways; which is the most effective way?

A
  • “Heavy rain”
  • the “Lord waters it with no labour of ours”
  • “Incomparably better”
22
Q

What analogy did Teresa of Avila use for the soul?

A
  • A castle with seven mansions (representing the 7 states of prayer)
  • She calls this either The Interior Castle (“El Castillo Interior”) or The Mansions (“Las Moradas”)
23
Q

ToA: What are in mansions 1-3?

A

• Prayers that allow the individual to become closer to G but do not give the same level of union that can eventually be gained

24
Q

ToA: What is in mansion 4?

A
  • Prayer of consolations from G (“Prayer of Quiet”)
  • Human will = captivated by G’s love
  • Peace/spiritual delight
  • Indiv. can appear faint/semi-comatose, known as the “sleep of the faculties”
25
Q

ToA: What is in mansion 5?

A
  • Prayer of simple union
  • G. implants himself in the interior of the soul
  • The exp. = so powerful that they do not doubt that it was G
26
Q

ToA: What is in mansion 6?

A
  • Stage of spiritual marriage
  • An overpowering longing to spend every moment with the divine ‘spouse’
  • Will feel spiritually ecstatic
  • Will feel the powerful love of G
27
Q

ToA: What is in mansion 7? Why is it special?

A
  • Mystical marriage
  • Complete unity with the divine; the soul has reached a state of transforming unity; intimate/perceptive understanding of the divine
  • Highest possible state of prayer achievable on Earth
28
Q

What is the only way that people can move through ToA’s mansions?

A

• G’s grace

29
Q

What is the name given to a religious experience featuring more than one person?

A

• Corporate

30
Q

What did Jesus tell Julian of Norwich when she asked about the suffering in the world?

A

• “All will be well”

31
Q

How does Teresa of Avila’s experience fit into other types of experience?

A

• It was also mystical