2B Religious Responses (Augustinian) Flashcards

1
Q

Give some general information about Augustine.

A
  • Had a Christian education but rebelled against Christianity, later indulging in ‘pleasures of the flesh’
  • Came under the influence of a Chrisitan bishop, Ambrose of Milan
  • Produced a vast amount of writing in defence of Christianity, mainly against heresies
  • Wrote influentially about belief and doctrine
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2
Q

What are the two assumptions that his biblically-based theodicy rests upon?

A

1) Evil does not come from G, as G’s creation was faultless and perfect
2) As evil comes from elsewhere, G = justified in allowing it to stay

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3
Q

Explain evil as a consequence of sin.

A
  • Creation = originally free from evil
  • Evil came into existence when angels, followed by humans, misused free will and turned from G
  • Humans = angels = part of created order ∴ susceptible to change + capable of turning away from G (an act of free will that chose the lower rather than the higher good)
  • Cause of their willingness = mystery
  • Gift of free will entails concept of moral responsibility; humans = ultimately responsible for sin/evil ∵ they voluntarily choose sin
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4
Q

Explain evil as a privation.

A
  • Evil ≠ a ‘substance’/part of created order; if it is a substance, G must have created it, but he is omnibenevolent ∴ he cannot have done
  • Evil indicated a privation of part of God’s order
  • Turning away = privation of intended order/purpose ∴ evil
  • Everything = made good but has the potential to be corrupted
  • Having the potential ≠ evil; only occurs when the potential is realised and the good thing becomes corrupted
  • The fact that things corrupt shows that their nature is good
  • Evil = loss of goodness = privation
  • Evil has no real being of its own, such as darkness (a privation of light)
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5
Q

Explain the inherited sin from the Fall.

A

• All humans = descendants of Adam (we are “seminally present”)
∴ we share Adam’s guilt
• We deserve to face the same punishment

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6
Q

Why do we suffer through moral evil?

A

• It is humankind’s fault through actions performed on the basis of free will

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7
Q

Why do we suffer through natural evil?

A

• A direct result of the privation of good caused by turning away

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8
Q

Why did G create this particular universe, even though he knew that humans would abuse their free will?

A

• “God judged it to be better to bring good out of evil, than to not permit any evil to exist.”

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9
Q

Explain the ‘soul-deciding theodicy’.

A
  • To bring good out of evil = “happy mistake” (felix culpa)
  • If not for the Fall, G would never have needed to send J into world to save it from its sin
  • Those who freely choose to accept J as their saviour = redeemed and reunited with G in Heaven
  • This chance to seek redemption through J shows that G = merciful, and underlines his justice
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10
Q

Explain the challenge of reliance on accounts of the Creation and Fall.

A
  • For the literalist believer, the accounts are plausible ∵ rooted in divine scripture
  • However, if a non-literal, mythological view is taken, any claims of historicity of accounts = suspect
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11
Q

Explain the challenge of biological impossibility.

A
  • We cannot have all descended from one pair of humans, nor is it possible for one person’s sin to be transferred to humanity
  • If Genesis is not scientifically valid, then Augustine’s theory ≠ consistent or relevant to our exp. of evil
  • Despite Dawkins’ concept of memes and the Hebrew concept of Yetzer seemingly supporting Augustine, guilt is not a consistent behavioural trait, but is subject to change, according to the principals of evolution
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12
Q

Explain the challenge of the perfect order becoming chaotic.

A
  • Contradicts geological records. Geology sees the nature of the world as chaotic and unpredictable, and it has always been this way
  • Evolutionary theory of the development of humans from simple organisms = well-evidenced; his theodicy reduces the plausibility of humans simply being made straight away
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13
Q

Explain the challenge of the perfect world relating to knowledge.

A

• If a perfect world had been created, why was knowledge of good and evil necessary for free will? This implies evil already existed.

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14
Q

Explain the challenge relating to Hell.

A
  • Hell is part of the created order

* G knew of the angels rebelling AND made a place of punishment for them - questions omnibenevolence

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15
Q

Explain the challenge relating to immutability.

A
  • Perfection = immutable ∴ how can a perfect creation ever be less than perfect?
  • This implies flaws in G’s creation as angels would not need to rebel in a perfectly created order.
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16
Q

Explain the challenge of humans not needing to sin.

A
  • Humans began by being perfect ∴ even though they are free to sin, they do not need to do so
  • If they do, they were not faultless to begin with and G must share responsibility for their fall
  • In a perfect world there is no need to sin
17
Q

Explain the challenge relating to omniscience.

A

• As G = omniscient, he would have known that angels and humans would fall.

18
Q

What do modern supporters, such as Plantinga and Miller, suggest?

A

• Much determines on how we interpret what Augustine meant by privation and free will

19
Q

What does Hick believe?

A

• Aug’s ideas = a product of the time and have no relevance to the way in which we understand the world today