3.1B- Death and The Afterlife Flashcards
What are the three key places Christians believe you can go after death? and what will happen to determine which one you will go to?
-Heaven
-Hell
-Purgatory
-There will be a judgement to decide where people go
What was the Greek view of life after death?
-Plato’s dualist ideas influenced the Christian view that we have a spirited soul, which survives after the death of the body and goes to the world of the Forms
What does the Old Testament say about life after death?
-life after death isn’t a prominent subject in the Old Testamnet; also nothing about life after death is mentioned in the Torah
-Few references to Abraham accepting God’s call, and that death was not the end.
-Many examples of the phrase “was gathered to his people” throughout the Bible and leaves it ambiguous.
What was the ideas surrorunding lfe after death during the time of Jesus?
-No belief in Christianity of reincarnation, believe soul will be given a new physical body in which to continue after death; this is known as resurrection.
-The book of common prayer in the Church of England rejects Plaotonic ideas on life after death.
Parousia
-means second coming, used to demonstrate and deifne the time when Jesus will return to Earth and judge people
-Some passages in the New Testament sh9ows the belief held by many that theywere living on the threshold of the new era, expecting the acseded Jesus to return to Earth and hereald in a new glorious state.
Resurrection of Jesus
-According to Gospels, after his resurrection, Jesus’ body was placed in a tomb.
-Three days later, the large stone covering the entrance had been moved, and the tomb was empty, with Jesus seen and head by his followers in a physical body.
-This is where the Christian belief in continued embodiment/existence stems from- the resurrection of Jesus shows Christians that they too will be resurrected.
The letters of St. Paul
-In Corinthians, about 20-25 years after the events of the resurrection, St. Paul explained the importance of the resurrection. He uses the following metaphors to explain his beliefs:
-In 1 Corinthians, he compares life after death as a seed blooming into a plant (15:35-38)
-In 2 Corinthians, he replaces a tent with a solid house as representing earthly to resurrected life.
-Also in 2 Corinthians, he compares being naked in this life to being clothed in the afterlife.
Aquinas and the soul
-He admired Aristotle, but his own ideas on life after death differed slightly.
-Believed the soul is a ‘life principle’
-Believed human souls are different from other souls
-Believed the ability to reason had to come from something non-physical
-Believed we couldn’t assertain perfect happiness whilst we were living, instead thinking this came when you were dead and rejoined with God.
-Used St. Paul’s letters to support his point
Aquinas and the beatific vision
-Believed the afterlife was beyond time
-beatific vision is timeless, therefore we don’t need to worry what’s happening all the time.
-There would just be one eternal moment of being in the presence of God.
-Speaks of Heaven as a ‘Beatific vision’, which he describes as a human’s final end, a state in which a human being attains perfect happiness.
-This occurs when every desire has been satisfied and when it is not possible to be happier, for Aquinas, this will be the final and everlasitng happiness with God, achieved in death, in Heaven.
-We can only be fulfilled in death when we are reconnected with God.
-Metaphors are used to enhance a Christian’s understanding of Heaven.
What Early Christians believe about Heaven
-Not much in Old Testament
-Speaks fo future transformation of the world in the Messianic age
-Some believer the Kingdom of God will come in their lifetime
-Mixed messages in the Gospels were early and latter traditions are represented.
-The Eastern Orthodox Church believe there are different layers of Hierarchy
What the Bible teaches about Heaven
-Traditionally, faithful go to Heaven, which needs to be described figuratively, to point the believer, whilst recognising the afterlife is a mystery.
-Heaven is understood as the place where God lives. This is a metaphor for his omnipresence.
Metaphor of God the father
-Also used in the context of Heaven, where it seems in terms of the family home, where an adult might return with their father.
-The Lord’s prayer begins with “Our father, who art in Heaven”
-This conveys ideas of comfort, return and familiarity under the authoirty of unconditional love.
Dante’s version of Heaven
-Heaven, also know as paradise, is beyond description
-Rational soul yearns for the ultimate good and harmony with God’s love
-The end of the journey is Empyrean, from which God’s light, the source of knowledge and illumination, descends.
- Each soul, therefore, find it’s own intellectual resting place and different degree of bliss.
-As Dante and Beatrice rise up the spheres, they are surrounded by the brightness of the souls, as this intensifies.
Bernard William’s ideas on Heaven
-Implies that as long as a person has a character, then however good Heaven was good to begin with, the repetitive nature and lack of freedom of choice would soon become boring, unless God stripped people of their character.
-Argues that life has meaning and purpose because of the limited time we have to achieve what we want to.
-We should work for Heaven, to avoid getting bored.
-Karl Rahner argees with Bernard Williams, and uses his argument to support the view of a timeless order.
The importance of Matthew 25
-There is a big focus of judgement, and seperating the people that do good, as opposed to the people who might say they will do good, but never do.
-Could also be interpretated that some people have been predestined for Heaven.
The Old Testament’s ideas on Hell
-No real ideas of Hell
-Ideas only began to emerge just before time of Jesus
-In ancient times, there was a belief that Hell was located at Earth’s core.