1.2A- Arguments Based on Observation Flashcards

1
Q

history of God’s existence

A

Throughout history, many people have demonstrated that God exists with no doubt, however, no attempt was made to suggest that any attempt to prove the existence of God has been successful.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Arguments of observation

A

teleological: based on the apparent order of the universe
cosmological: which hased themselves on some percieved general quality of the universe, such as cause and effect.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

History of the teleological argument

A

Antagoras: argued that there was an ‘intelligence’ or ‘mind’
Socrates: probably the 1st philosopher to put forward a formal argument from Design for the existence of gods.
Plato: he develops a teleological argument in his book Republic.
Aristotle: developed the idea for the creator of the entire cosmos, the Prime Mover, which becomes important later in Christian philosophy.
Cicero: formatted an argument thatb was teleological, in his work, Denatura deorum.
St Paul: argues that God;s power and nature makes it obvious that the universe has been created so that even Gdless and evil people should be able to see that it has been designed.
Mimucius Felix: used an analogy to argue for the existence of God, by saying if you go into a perfectly ordered house, you know someone lives there, which is already near where we live.
St Augustine: put forward the view that the (the octcuius of world’s ‘well-ordered change and movements’ privdewd mimucius strong evidence that it could only have bee created by the Christian God.)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Aquinas’ teleological argument

A

Aquinas’ 5th way- The 5th way is taken from the governance of the world. We see that things that lack knowledge, such as natural objects, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result. Hence it is plain that they achieve their end by design and not by chance. It is clear that something that lacks knowledge cannot move towards an end unless it is directed towards that end by some being that has knowledge and intelligence, just as an arrow is fired towards it’s mark by the archer. Therefore, intelligeny being exists which directs all things towards their end. This being we call God.
-Aposteriori argument
-focuses on purpose and regularity
-things act for a telos, or purpose
-Aquinas’ ‘intelligent being’ is God.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Evaluation of Aquinas’ teleological argument

A

Strengths: examples of non-thinking beings, need an explanation for purpose, sign of a conscious mind
Weaknesses: things that lack purposeful may be due to evolution, objects may not have an inate purpose, it may be a human construct.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Paley’s design argument

A

His arguement is the existence of an apparent order and purpose, that has been designed deliberately by a designer.
In crossing a heath, suppose I pitched my foot against a stone, and were asked how the stone came to be there, I might possibly answer, that, for anything I knew to the contrary, it had lain there for ever: nor would it perehaps be very easy to show the absurdity of this answer. But suppose I had found a watch upon the ground, and it should be enquired how the watch happened to be in that place, I should hardly think of the answer which I had. before given, that, for any thing I knew, the watch might have always been there. Yet why should not this serve for the watch, as well as for the stone? Why is it not as admissable in the sconed case as in the first? For this reason, and not other, viz., that, when we come to inspect the watch, we percieve (what we could not discover in the stone) that its serveal parts are framed and put together for a purpose, e.g.- that they are so formed and and adjusted as to produce motion, and that motion so regulated as to point out the hour of the day; that, if the different parts had been differently shaped from what they asre, if a different size from what they are, or placed after any other manner, or any other order than that in which they are placed, either no motion at all would have been carried on in the machine, or none which would have answered the use that is now served by it.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

William Paley

A

Was a very influential theologian on this subject, and also has a theory called ‘Paley and the eye’, which argues that evolution alone can’t do this, and that that person was good. His theory looks at how somethings in the eye takes a great deal to all come together and work.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Paley’s considerations

A

We need a designer to create something and account that it exsits

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Key facts about David Hume, relating to the teleological argument

A

-was seen as quite radical and against religion
- Was a key figure Scottish Enlightenment
-Published his criticism before Paley’s version

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Hume’s evaluations of the teleological argument

A

-immediate appeal
-stated simply and includes clear logic
-seems self-evident

aruges you have to choose the correct analogy to get accross. Also, argues in favour for infinite regression, the only counter-argument to thish is thagt it boils down to a ‘brute fact’.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

John Stuart Mill- The problem of evil

A

-Fcouses on Natural of evil
-Think it’s plain for intelligent people to see that if the world’s been deisgned it had not been done well

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Immanuel Kant

A

-Believed we do not experience things in themselves, as they are in the external world

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Charles Darwin- Evolution

A

-Proposed the theory of natural selection
-Evolutionary questions design: if this represents design, it’s a wasteful process

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Richard Dawkins

A

-Argues complexity of nature needs to be explained, but it’s found in the ‘blind’ proccess of evolution

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

F.R. Tennant’s Anthropic principle ‘6 strands’

A

1 Nature and knowledge mutually adapted to each other
2 Accepts Darwin’s evolutionary ideas
3 Fitness of physical world and ability to sustain life is consistent
4 World is essentially beuatiful
5 Humans are part of the antural world, but transcend it by being rational
6 1-5 reinforce each other and have a cumulative effect

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Swinburne and Ockham’s razor

A

-argues laws of unvierse act according to simple principles
-Swinbrune aruges that the simplest explanation would be that God planned it.
-William Ockham (4th Century) believed (that with 2+ competing theories, one with few hypotheses is most likely to be true), this is Ockham’s razor.
-Swinburne appeals this principle

17
Q

Criticisms of Swinburne

A

Micheal Palmer- Humans cannot know what is in God’s mind, so positioning God’s existence cannot be described as simple
Ockham’s Razor- Swinbrune used it more likely there is a designer than not, However, this theory necessarily isn’t correct.
Problem of evil- Existence of evil in the world is a major objection to having God as the ultimate explanation.

18
Q

The cosmological argument

A

-Aposteriori argument
-Series of arguments
-Infer existence of God from facts about the world
-Developed in Islamic theology, as well as used by early Christians

19
Q

Aquinas’ 1st and 3rd ways

A

-all different versions of the cosmological arguement
-Aquinas based his assumptions on 2 things: The universe exists, and that there must be a reason why the universe exists
-The majority/ all would agree with the 1st reasoning, however, not all agree with the 2nd.
-Aquinas used this as a starting point that there must be an explanation of why everything exists as all.

20
Q

Solutions to the 1st and 2nd way

A

-F.R. Coppleston, argued that there was 2 ways to understand them: temperorially first cause, and the ontologically ‘ultimate’ cause
-in feiri: one that arises as an effect to become what it is
-in esse: causes that sustain being of existence of the effect

21
Q

Gottfried Leibniz

A

-Everything in the universe needs an explanation for it’s existence, exsisting outside the universe.
-Geometry book analogy, asserting original existence, not copy.
-James Mackie, critises Leinbiz, saying there doesn’t need to be a reason for the existence of the world.

22
Q

Hume’s Cosmological argument

A

-believed the idea of cause and effect are different, supported by recent science, Quantum theory says particles can pop into existence from a vaccum without a cause.
-Was a strict empirist, believes we gain knowledge through observation, we cannot observe causation.
-If 2 events occur, they are distinct, humans made the link.
-Hume challenges the assertion that God is a special case.

23
Q

Criticisms of Hume’s Cosmological argument and his responses

A

Criticisms:
-Anscombe argues that as humans we ask ‘why?’ or ‘what caused it?’
-Hume assumes that infinte regress is possiblr, however, it is impossible to verify.

Responses:
-causation is ovbiously an empiricsal fact about the world, all science and human interaction with the world seems to be premised on notion.
-we know cause based on habit: if this isn’t the case, Hume’s argument collapses.
-Coppleston argues just because we think something can happen without a cuase, doesn’t mean it will actually happen.

24
Q

Paul Tillich

A

-Talks about God through his continued action. This develops the idea that God alone explains what exists.

25
Q

Stephen Hawking

A

-4-dimensional entity with a finte surface which has no beginning or end.
-postulating space/time curicature
-He thinks it doesn’t need a creator if it doesn’t have a beginning.