War, Terrorism, & Torture Flashcards
The questions of war and terrorism and torture
Is war ever morally justified? Is terrorism? Can torture ever be the right way?
War Realism
moral nihilism
-morality does not apply to warfare
-only concerns in war are the aims and interests of the state
Antiwar Pacifism
war is never morally justified (even in self-defense)
Pacifism
all violence is unacceptable
Just War Theory by Thomas Aquinas
When political entities can declare war
6 reasons in Just Ad Bellum
Includes two rules of Jus In Bello
Jus Ad Bellum
(justice of war) -doctrine about what actions may justify war
- the conflict is endorsed by legitimate or competent authority
- the cause is just (can include humanitarian intervention, and preemptive war, but may not include preventative war)
- The war is waged with rightful intentions, like self-defense
- The war is a last resort
- The good accomplished by going to war is proportional to the evil that the conflict causes
- There is a reasonable possibility of success
Preemptive War
a war that is commenced in an attempt to repel or defeat a perceived imminent offensive or invasion, or to gain a strategic advantage in an impending (allegedly unavoidable) war shortly before that attack materializes
Preventative War
aims to forestall a shift in the balance of power by strategically attacking before the balance of power has had a chance to shift in the favor of the targeted party
Jus In Bello
“Rules of just war”
- Discrimination between warriors and innocents
- the proportional use of force
Terrorism
the deliberarte use or threat of physical violence against noncombatants to aadvance political, religious, or ideological aims
-from the French Revoluts Reign of Terror
-has been around for two millennia
Secular Terrorism
a terror crime that is definitely related to religious or religious factors
State-sponsored Terrorism
terrorist violence carried out with the active support of national governments provided to violent non-state actors.
State-run terrorism
terrorist violence carried out with the active support of national governments provided to violent state actors.
Ideological/Ethnic Terrorism
terrorism to create a climate of fear among a rival group’s population (terrorism for reason of differing ideologies and/or ethnicity)
Torture
an act of intentionally inflicting severe pain or suffering on a person for purposes of coercion, punishment, intimidation, or extraction of information
Questions raised about torture
in any particular instance, could it be morally permissible to torture a person?
and, should state-administered torture be legalized or institutionalized?
The Pacifism Argument Against War
wars are always wrong because the violate a fundamental right to life
Douglas P. Lackey (Anti-War Pacifism)
-the killing of soldiers is not to be taken for granted
-it is not permissible to kill others in war, even to defend against deadly, unprovoked attacks
-“Thou shalt not kill” says the Bible
-life is sacred
-people have an inherent right to life
-if we say it is self-defense, what about draftees?
-soldiers do not often die in “kill or be killed” situations
-the killing of noncombatants is constant in war
-good and evil in war are unable to be balanced, even WWII did not “save” the Jews
Jan Narveson (Against Pacifism)
pacifism has no solid foundation
-to argue pacifism as a moral principle is arguing with many difficulties
-it is better if pacifism is a personal choice, but if everyone has to be a pacifist, there would be many problems
-we have a right to use force to prevent the deprivation of the thing to which we are said to have a right
-to say violence is wrong also says that people have a right to its prevention
Jan Narvesons problems with Pacifism
- the principle of pacifism: the principle that all and only pacifists have a duty to not oppose violence with violence, then there become questions: Who are pacifists?
- It becomes a circular argument
For example:
If only x-ists have the duties of x-ism, then it is believing that one cannot be an x-ist (those that believe have the obligation, but like, no duh) - if everyone had to be a pacifist, there could be no good reason in instances to meet violence with force
- if it is individual obligation, then it is not a moral principle
- we could not defend the defenseless
To claim that violence is morally wrong is to claim
-a person has no right to indulge in it
- those who have violence done onto them have a right not to
-then we have no right to defend ourselves or others
Michael Walzer: The Legalist Paradigm
a Self-defense argument for war
-we all have a right to self-defense, a right to defend ourselves and possibly others from aggressors
-if we have such a right, we may be justified in taking life to exercise it, both in personal-self defense and in a war of self-defense
-the right of self-defense in way is based on an analogy with personal self-defense
-if killing in personal defense or defense of others, then it follows that war can be justified in a country’s act of self-defense
The domestic analogy for the theory of aggression (Waltzer)
- There exists an international society of independent states
- this intentional society has a law that establishes the rights of its members: the rights of territorial integrity and political sovereignty
- any use of force or imminent threat of force by one state against the political sovereignty or territorial integrity of another constitutes aggression and is a criminal act
- aggression justifies two kinds of violent response: a war of self-defense by the victim and a way of law enforcement
- Nothing but aggression can justify war
- Once the aggressor state has been militarily repulsed, it can also be punished
John Howard Yodder: When War is Unjust
Just War Theory is good in theory but has never been upheld
-specifically in the principles of last resort, proper authority, proportion of good and evil caused, and proper moral leverage of participation
-no one who has waged war has properly done so in accordance with just war theory
-states must be willing to admit there are times when war is unjust, yet they are not