Moral Theories Flashcards

1
Q

Moral Theory:

A

explains why an action is right or wrong or why a person or person’s character is good or bad

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2
Q

Moral Theorizing:

A

devising, using, or assessing moral theories or parts of theories

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3
Q

Obligation/Duty Theories:

A

theories or right action

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4
Q

Virtue Theories

A

theories that focus on good or bad persons or character/s

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5
Q

Consequentialist Theories

A

Insist that the rightness of actions depends solely on their consequences or results

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6
Q

Types of Consequentialist Theories

A

Utilitarianism
Ethical Egoism
Psychological Egoism

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7
Q

Utilitarianism

A

A right action produces more net happiness than nay alternative action, everyone considered
-
Utilitarianism was devised by Jeremy Bentham and furthered by John Stuart Mill
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Bentham thought that happiness is one-dimensional: pleasure, pure and simple
-
Mill believed that pleasure is divided: lower pleasure like gluttony, and higher like experience. Happiness differs by quality and quantity
-
“The greatest happiness for the greatest number”
-
Problem: believes only in majority rights, not minority rights

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8
Q

Act-Utilitarianism

A

the idea that the rightness of actions depends solely on the relative good produced by individual actions

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9
Q

Rule Utilitarianism

A

focuses on rules governing categories of acts

We adhere to the rules because they maintain the good for all

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10
Q

Ethical Egosim

A

the view that right actions are those that further one’s own best interest (maximize happiness for oneself)

“People always and only act out of self-interest”

Altruism is never a motive for action

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11
Q

Psychological Egoism

A

An empirical theory: the claim that people do what they think is in their best interest, about human motives

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12
Q

Deontological Theories:

A

-the rightness of actions is determined not solely by their consequences, but partly or entirely by their intrinsic nature

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13
Q

Types of Deontological Theories

A

Kantian Ethic’s
Natural Law Theory
Contractarianism

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14
Q

Kantian Ethics

A

right actions follow a rational and universally applicable moral rule

Doing out of duty

Expressed in categorical imperatives

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15
Q

The categorical imperative

A

“Act only on that maxim through which you can at the same time will that it should become a universal law”

What if everyone did this?

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16
Q

Hypothetical Imperative:

A

“Do so to achieve particular aims”

17
Q

2nd Categorical Imperative:

A

“Act so that you treat humanity, whether in your own person or in that of another, as an end and never as a mere means”

We are not mere objects that exist to be used by others/ourselves

Recognize humanity in people

People have an absolute moral worth

18
Q

Natural Law Theory:

A

Presented by Aquinas: the outlines of moral law are written large and true in nature itself

19
Q

Doctrine of Double Effect:

A

affirms that performing a bad action to bring good effect is never right, but a good action with a bad effect may be permissible (used by/with natural law theory)

20
Q

Contractarianism:

A

How does one decide the answer to moral questions?

The Social Contract

Presented by Locke, Hobbes, and Ruseau

Expanded by Rawl’s

21
Q

Behind the Veil of Ignorance:

A

Rawls’ Contractarianism: behind a veil of ignorance, only then can the perfect social contract for justice be presented

22
Q

Robert Nozick on Contractarianism

A

“Who gets to say what the good is?”

Nobody has the power to tell you what is in your best interest

23
Q

Virtue Ethics:

A

-
focuses on the development of moral character
-
Insists that we aspire to moral excellence by cultivating virtues that will make us better persons

24
Q

Aristotles Nichomacean Ethics: (virtue ethics)

A


We aspire to moral excellence

“acrete” -excellence

Virtuoso: someone who has achieved excellence

Ethice: habit

You get better morally by practice

The mean is between the two extremes

Famous Example: Cowardice——–Bravery(midpoint)——–Foolhardiness

25
Q

Ethics of Care: (virtue ethics)

A

focuses on the unique demands of specific situations and the virtues and feelings that are central to close personal relationships

Empathy, compassion, love, sympathy and fidelity

Arose out of feminist concerns

26
Q

Feminist Ethics: (virtue ethics)

A

approach aimed at advancing women’s interests and correcting injustices inflicted on women through social oppression and inequality. Women have been oppressed and need power to overcome

27
Q

Desmond Tutu: Arch Bishop of South Africa Church

A

The Art of Forgiveness

“Without forgiveness there is no hope”

28
Q

Nel Noddings:

A

We should rid of rule based morality

29
Q

Virginia Held:

A

Ethics is not not rational, and women are better than men innately

30
Q

Hilda Linniman

A

feminism is only about power

31
Q

The Divine Command Theory

A

Right and wrong is dictated by God

32
Q

The problems with Divine Command Theory

A

The problem is that gods cannot agree
1.
The Gods agree they like something, but then is it because that thing is good? Or is it good because the Gods say it is? This is arbitrary
2.
How would we know that that thing is truly good or bad?
3.
If the god changes their mind, where is the reasoning?
4.
Can that reasoning be questioned?

The alternative is: If the god/s like something because it is good, then god/s is irrelevant
-
God would have to be to a moral code outside of himself
-
Then, morals are above God, making him irrelevant

33
Q

Thomas Aquinas

A

presented a third theory: that God actually has a nature
Therefore one could argue something is good because it is good according to God’s nature

34
Q

Abbot presented the flatlander theory for Divine Command/Natural Law ideas

A

They can, but there is a way it is shown in their world, such as charity showing as God

35
Q

Socrates and Eutheyphro discuss what is right and what is wrong. What is the argument?

A

Eutheyphro said the Gods make right and wrong.

36
Q

The Ring of Gyges by Plato

A

If there were a ring that allowed you money/fame/personal gain, without consequence, logically, most men if not all would choose to wear the ring (such as Gyges)

It asks: Is it then better to suffer injustice than to be unjust?

Would it be better to be known as just, but to act unjust
or,

Would it be better to be just, but seen as unjust?

37
Q

1st Argument presented by Glaucon: (Ring of Gyges)

A

1.
Men are selfishly motivated
2.
Determined moral unjust actions have consequences men do not want to face
3.
Therefore, there is no intrinsic reason to be just, men only are avoiding consequences of determined unjust actions

38
Q

2nd Argument presented by Plato: (Ring of Gyges)

A

There is harm to the soul with injustice
2.
Humans are fulfilled by being virtuous
3.
It is fundamentally good to teach/practice justice
4.
Therefore, justice is intrinsically preferred by man