Triratna Buddhism Flashcards

1
Q

Give the background to the foundation of the Triratna Movement

A
  • Sangharakshita was one of the founding fathers of Western Buddhism
  • He was born Dennis Lingwood in South London in 1925, into a Christian family
  • Aged 16 he read the Diamond Sutra and had a distinct realisation that he was a
    Buddhist
  • Conscription during WWII took him to Sri Lanka as a signals operator and after the war ended he stayed on for two years.
  • He became ordained as a Theravadin Buddhist monk and changed his name to Sangharakshita (protected by the spiritual community).
  • He lived for 14 years in the Himalayan town of Kalimpong, where he studied intensively under the leading teachers from all major Buddhist traditions.
  • After 20 years he returned to the UK to teach the Dharma
  • In 1967 he set up the Friends of the Western Buddhist Order- a new Buddhist movement in the modern West
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2
Q

give the key beliefs of Triratna Buddhism

A
  • Sangharakshita believed that people in the modern world are heirs to the whole of Buddhism.
  • enlightenment for the sake of all beings
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3
Q

What are the three refuges

A
  • the Buddha
  • the dhamma
  • the sangha
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4
Q

What is the significance of the dhamma to the Triratna Buddhism

A
  • Named as a refuge because his teachings represent reliable and practical responses to our sorrows.
    • They can help free us from ‘false refuges’ - those mundane things we look to for happiness and security but ultimately cannot deliver.
    • Refers to both the historical Buddha and the ideal of Buddhahood.
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5
Q

What is the significance of the Buddha to the Triratna Movement

A

• The Triratna approach emphasises the central teachings that are common to all the main schools.
• Sincere engagement with basic Buddhist practices offers a context for understanding and engaging with the deeper teachings of Buddhism
• Sangharakshita-“There are no higher teachings, only deeper realisations”

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6
Q

What significance does the Sangha have in Triratna Buddhism

A
  • The Buddha said ‘kalyana mitrata’, which means spiritual friendship or ‘friendship with what is beautiful’, is the whole of the spiritual life.
    • When a person first attends a Triratna centre, they are considered a Friend.
    • For those who want it, there is the opportunity to get to know other practitioners and strengthen those connections.
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7
Q

Give the characteristics of the Triratna Buddhist Order Sangha

A
  • neither lay nor monastic
  • may have families or celibate ( anagarikas)
  • open to anyone who is sincerely and effectively committed to practicing the dhamma
  • concerned with a show of commitment rather than specific ways of actively it.
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8
Q

What it the purpose of the living together?

A
  • develop friendship
  • spiritual path
  • motivate one another
  • cheaper to live together
  • support attempts to practice the dhamma
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9
Q

Describe the view of Bodhisattava in TB

A
  • Sangharakshita’s main emphasis is on the earliest teachings of the Buddha (pre Mahayana Buddhism)

• Sangharakshita believes that Bodhisattva’s were implicit in the Buddha’s teachings from the beginning- transcendental wisdom necessarily includes compassion.
• He also believes that one can become a ‘stream enterer’ in this lifetime. It need not be that rare within an effective Sangha.

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10
Q

What is the key features of Triratna Buddhism

A
  • an ecumenical movement
  • going to refuge is central
  • a unified order
  • an emphasis on spiritual friendship
  • teamwork
  • importance of art
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11
Q

What issues does Buddhism still face?

A
  • The authority given to reason sits well with Western Buddhism. Difficulty arises if too much emphasis is placed on reason, however. Eastern traditions place just as much emphasis on meditation - mere intellectual conviction of the Four Noble Truths is insufficient - the personal experience that comes through meditation is equally, or more significant.
  • no monastic sangha readily available so less access to vipisanna mediation.
  • master-disciple relationship contrasts western values of individuality
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12
Q

How does the West regard Buddhism

A
  • The West tends to regard Buddhism as a Philosophy and side-line religious practice so that the spiritual journey is separated from the reasoning component.
  • Reason and logic is only used to clear away confusion and misunderstanding.
  • Thus, Western Buddhism does not appear to fit with the element of faith inherent in some schools, such as Pure Land where faith in Amitabha Buddha is central.
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13
Q

Did Buddhism spread to the West successfully? Refer to Huxley

A
  • sus
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