Ethical Language Flashcards

Meta-ethics is the area of philosophy which attempts to answer the question of what goodness actually is, including whether it even exists.

1
Q

What is normative ethics?

A
  • Normative ethical theories attempt to devise a system for determining which actions are good and which are bad.
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2
Q

define moral realism

A
  • the view that moral properties exist in reality
  • moral statements are objective and realist.
  • good and bad exist independently of us
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3
Q

define moral anti-realism

A
  • The view that moral properties (like goodness/badness) do not exist in reality.
  • moral starements are subjective and cannot be proved true or false
  • subjective and non-cognitive
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4
Q

Define:
- cognitivism
- non-cognitivism

A
  • Cognitivism: ethical language expresses beliefs about reality which can therefore be true or false, thorugh verification and falsification
  • Non-cognitivism: ethical language expresses some non-cognition like an emotion, does not attempt to describe reality and therefore cannot be true or false.
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5
Q

Name the moral realist meta-ethical theories

A
  1. Ethical naturalism
  2. Ethical non-naturalism/intuitionism
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6
Q

Describe ethical naturalism

A
  • the view that goodness is something real in the natural (physical) world – which can be empirically verified and falsified.
  • able to reduce goodness from its objective moral properties to natural properties.
    • It reduces morality to other natural properties which can be observed so that ethical statements become propositions which can be verified or falsified.
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7
Q

Describe utilitarian’s foundation in ethical naturalism

A

• a utilitarian equates goodness to ‘happiness. Therefore, through observation, it is possible to test whether an action leads to happiness or not, which makes it moral or immoral.
- Mill supports (EN) by arguing that the only evidence we have of something being desirable is that people actually desire it. This means that moral concepts like “good” can be grounded in empirical observations of human behavior. As happiness is universally desired, Mill concludes that happiness is, therefore, a natural and fundamental good.
- • This desirability is “all the proof the case admits of” that happiness is a good thing

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8
Q

Describe Aristotelian naturalism

A

. Aristotle claims that goodness = eudaimonia (flourishing). Flourishing is a factual feature of natural organisms. - Philippa Foot defends this view, pointing to the example of plants.
There is a factual, natural difference between a plant that is flourishing and a plant that is not. The same is true for humans.

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9
Q

Name the criticisms / weaknesses of ethical naturalism

A
  • naturalistic fallacy: Moore
  • Hume’s is/ought gap
  • the open question argument
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10
Q

Describe Hume’s is/ought gap

A
  • attempts to show that moral judgments cannot be inferred from facts.
  • Hume said philosophers talk about the way things are and then jump with no apparent justification to a claim about the way things ought to be.
  • you cannot deduce a value from a fact
  • Hume proposes that ethical language comes from ‘the heart’, not ‘the understanding’. It expresses an ‘active feeling or sentiment’. This makes the is-ought gap also an argument against cognitivism and for non-cognitivism.
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11
Q

Describe how Hume’s argument can be applied to Bentham

A
  • P1. It is human nature to find pleasure good (fact – ‘is-statement’).
  • C1. Pleasure is good and we ought to maximise pleasure (value – ‘ought’ statement).
  • Hume’s point is that this is not a valid deduction. This conclusion does not follow, is not justified, by that premise.
  • This doesn’t mean that pleasure is good and that we ought to maximise pleasure.
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12
Q

Evaluate Hume’s is/ought argument

A
  • strong in undermining EN : If moral judgments cannot be validly inferred from observable features of the world, then ethical naturalism fails to provide a sound, objective basis for morality.
  • R: Patricia Churchland proposes that Hume’s argument only targets deductive reasoning from is to ought. Could take Bentham and Mill’s arguments for utilitarian naturalism as inductive. Pleasure being our natural end doesn’t deductively entail/mean pleasure is good, but it is inductive evidence for pleasure being good. So, Hume’s critique doesn’t apply.
  • John Searle
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13
Q

Describe Moore’s naturalistic fallacy

A
  • Moore believes it is fallacy to assume that something being natural means that it is good, and that EN are wrong in using a non-ethical term ( a natural property) to explain an ethical term.
  • Moore concluded that we can’t define goodness. We can’t say what goodness is because it is only itself – it is sui generis.
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14
Q

Evalauate Moore’s naturalistic fallacy

A
  • Moore’s insistence on the uniqueness of moral properties leads to ethical non-naturalism, making moral knowledge difficult to justify.
  • If “good” cannot be analyzed through empirical or natural terms, critics question how we can understand or justify moral claims.
  • use any evaluations of ethical non-naturalism
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15
Q

Give the open question criticism of EN

- moore

A
  • Moore argued that if naturalism were true, the result would be illogical.
  • Moore argues that if “goodness” were equivalent to a natural property like “pleasure,” then the statement “goodness = pleasure” would be a tautology and uninformative, but because it is actually informative and meaningful, moral properties cannot be reduced to natural properties, disproving ethical naturalism.
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16
Q

Evaluate the strength of the open question argument to EN

A
  • WEAKNESS : contend that the open question argument may be question-begging. Moore assumes that “good” is an indefinable, simple property, but this assumption is precisely what ethical naturalists dispute. The argument, then, might be seen as begging the question against ethical naturalism, rather than refuting it on independent grounds.
  • STRENGTH; challenges ethical naturalism by demonstrating that moral terms like “good” cannot be adequately defined in terms of natural properties. If “good” were identical to a natural property, such as pleasure or evolutionary fitness, then questions like “Is pleasure good?” would be closed and trivial. However, these questions remain meaningful and open, suggesting that moral goodness cannot be reduced to or equated with natural properties.

use weakness for rebuttal and strength for defence / eval

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17
Q

Describe intuitionism

A
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18
Q

Evaluate intuitionism

A
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19
Q

What is emotivism

A
20
Q

Evaluate emotivism

A
21
Q

Describe prescriptivism

A
  • aim of moral judgements is to guide others : to tell them what they ought to do
21
Q

Evaluate the strengths and weaknesses of prescriptivism

A
22
Q

Give Aquinas’ moral argument for God’s existence

A

P1: Everything in the world that exists is more or less good. There are varying degrees of excellence.
P2: There cannot be an infinite scale of good.
C: Therefore there must be something that is perfection. Aquinas understands this to be God.

23
Q

Define theonomy

A
  • is a Christian form of morality which believes that morality stems from God and therefore it is impossible to separate religion and morality
  • it is a form of dependence
24
Q

Give quotes for “ there is a link between religion”

A
  • “ the natural law is nothing other than the light of understanding placed in us by God; through it we know what we must do and what we must avoid” Aquinas
  • “ The good consists in always doing what God wills at any particular moment. Brunner
  • “ without God everything is permitted” Dostoyevsky
25
Q

Describe Divine Command Theory

A
26
Q

Describe the Euthyphro dilemma

A
  • “ the good consists in always doing what God wills at any particular moment”
27
Q

Evaluate the divine command theory

A

strengths:
- ethics is objective
- gives people the motivation to live

28
Q

Describe Aquinas’ ( NML) view on theonomy

A
29
Q

what is autonomous ethics

A
  • presents a form of moral decision making where what is deemed moral is independent of any external sources ( deemed intrixinc) but is decided by one’s self.
30
Q

Give three scholars who criticise theonomous ethics and favour autonomous ethics

A
  • Aj Ayer ,
  • Ac Grayling
31
Q

Briefly describe heternomous ethics

A
32
Q

Evaluate heteronomous ethics

A
  • strength : allows for comprehensive moral teachings that can adapt to new situations while stating rooted in tradition
33
Q

Give two examples of when religion is seeen as directly opposed to morality

A
  • the Quiverfull movement
  • Westbrook Baptist Church
34
Q

Evaluate the success of autonomous ethics

A
  • subverts moral debate
  • Based on the use of reason
35
Q

Give Nietzsche view on the relationship between morality and religion

A
  • “ slave morality”
  • suffering and weakness are admired
36
Q

Describe Kane’s view of morality

A
  • deontological
  • absolutist
37
Q

Give the difference between categorical imperative and hypothetical statement

A
  • believed that morality is experienced as a command or imperative.
  • hypothetical imperatives are conditional : if x occurs I should do y.
  • categorical imperative are ones that
38
Q

Describe Kant’s first formulation

A
  1. Universal Law Formulation:
    - moral dilemmas are invariably complex ridden with hypothetical imperatives in which we feel compelled to pursue certain ends for ourselves and others.
39
Q

Describe Kant’s second formulation

A
  • end in itself.
  • Act in such a way at that you treat humanity , whether in your own person or in the person of any other other, never merely as a means to and end, but always at the same time as an end.
40
Q

Describe Kant’s view on freedom

A
  • it is to considering rationally what I will to be universalised when I am expressing my freedom to follow pre set rules , chosen by others
41
Q

Describe the relationship between Formulation One and Two

A
  • Kant asserts that to treat a person as a mere means is to undermine the principle of rational autonomy within them.
  • I cannot make a rule means is to undermine
42
Q

Describe the third of formulation

A

-‘ so act if you were though your maxims a law making member of the kingdom of ends’

43
Q

Evaluate Kantian Ethics

A

( see document)

44
Q

Describe Ross’ addition to deontological theory

A
  • when duties conflict , Ross says:
  • prima facie ( first instance ) and self evident and obvious duties.
  • actual duties
45
Q

How compatible are these aspects of Kant’s ethics with a religious approach

A

Compatible:
- thé idea of a moral law given by God supports the concepts of absolutes.
- the idea of reason is present in NML