The sociocultural approach Flashcards
What are cultural norms?
- A cultural norm is a set of rules based on how socially or culturally shared beliefs of how an individual ought to behave to be accepted within that group. Norms regulate behaviour within a group. When individuals deviate from social or cultural norms they may be punished, marginalised, stigmatised, or seen as creative and affecting change in society. Being social animals, the need to belong plays a strong role in the desire to conform to group norms.
- Culture is a complex concept that is used in many different ways. “Culture” is how we describe food and eating habits, gender roles, rituals, communication patterns and use of free time within a society. When we talk about culture, we refer to either surface culture or deep culture.
What is an etic approach?
To investigate the impacts of culture, psychologists must use an etic approach, etic approaches are taken within cross-cultural research, where behaviour is compared across specific cultures. Etic study involves drawing on the notion of universal properties of cultures, which share common perceptual, cognitive and emotional structures.
What are the positives of using an etic approach?
- this type of research uses standardised procedures and materials, making it easily replicated, increasing reliability
- the studies have a high validity as the researchers use the same surveys and tests
what are the negatives of using an etic approach?
- if a behaviour is found to be universal, there could be global application to improve the lives of many
- the research may seem foreign to the culture
- strangers coming in to do the research may be viewed with suspicion, and they may not want to disclose much to the researchers
- researchers may be blind to cultural complexities, e.g. cultural subgroups within a culture.
what is an emic approach?
To investigate culturally specific behaviours. Emic approaches use a more inductive approach to the study of culture.
what are positives of using an emic approach?
- problem focuses and comes up with solutions that can be directly applied to the community being studied
- the researcher develops a relationship with the community, so that there is a sense of trust and openness which may be lacking when using an etic approach
what are the negatives of using an emic approach?
- emic research takes a long time to complete and may have limited application
- tests are created specifically for that culture, so it is not possible to develop a high level of reliability
- it is rare for a study to be purely emic, as it may be unreasonable to immerse themselves in a culture with no idea of what they are going to set out to study
Takano and Sogon (impact of culture on behaviour) Japanese Asch Study)
Aim: To investigate the rate of conformity of Japanese participants in a replication of Asch’s conformity study
Method; 297 Japanese college students who belonged to the same non-sports college clubs participated. (non-sports clubs were chosen as there is less strict vertical discipline which may result in higher rates of normative conformity). They were split into 40 groups of between 7 and 9 participants, with each group having just one naive participant. Asch’s line-matching task was presented, and 12 out of the 18 trials the confederates unanimously answered incorrectly. In all trials the naive participant sat in the last but one position.
Results: The rate of conformity was 25.2% with 14 participants not conforming in any of the critical trials, and three conforming in all 12. No systematic relation was found between conformity rate and duration of club membership, ruling out an in-group effect.
Conclusion: the rate is much the same as the average conformity rate among the Americans in the same experimental setting. Although Asch reported 36.8%, some researchers may expect that it was a product of the McCarthy era.
how does takano and sogon link to the impact of culture on behaviour?
This study on conformity among Japanese college students in a replication of Asch’s classic experiment provides valuable insights into the influence of culture on behavior and cognition. Despite cultural differences between American and Japanese societies, the observed conformity rate of 25.2% among Japanese participants aligns closely with the average conformity rate reported among Americans in similar experimental settings. This suggests that while cultural factors may shape social norms and attitudes towards conformity, fundamental cognitive processes underlying conformity may exhibit cross-cultural universality. However, the choice of non-sports college clubs, characterized by less strict vertical discipline, reflects an acknowledgment of cultural nuances in group dynamics. Understanding how cultural contexts modulate behavioral responses to social pressure enriches our understanding of the complex interplay between culture, cognition, and behavior.
Kearins
Cultural Impact on Behaviour and Cognition
Aim: Kearins (1981) aimed to investigate the effect of cultural background on memory performance by comparing Indigenous Australian adolescents from the desert region with white Australian adolescents.
Procedure: Kearins conducted a quasi-experiment with a sample of 44 Indigenous Australian adolescents aged 12-16 and 44 white Australian adolescents of similar age and sex distribution. Participants were asked to memorize and then reconstruct arrays of objects placed on a board outdoors. Four variations of the task were employed, involving artificial and natural objects arranged in different ways.
Findings: Indigenous Australian children outperformed white Australian children in all tasks, demonstrating better memory recall for object placement. The difference was particularly pronounced in tasks involving natural objects. Kearins noted that Indigenous Australian children showed efficient and deliberate behavior during the task, whereas white Australian children exhibited more distraction and uncertainty, especially with non-labeled objects.
Conclusion: Kearins concluded that Indigenous Australian children’s superior memory performance could be attributed to their upbringing in a harsh desert environment, which likely rewarded their ability to encode information visually. This adaptation may stem from their ancestral survival needs and traditional lifestyle, rather than genetic factors. The study suggests that cultural background influences cognitive processes, with environmental demands shaping cognitive strategies.
how does Kearins link to the impact of culture on behaviour?
Cultural origins on behaviour and cognition
This study underscores the significant impact of culture on behavior and cognition. It highlights how cultural practices and environmental conditions can mould cognitive processes, such as memory encoding and retrieval strategies. The observed differences between Indigenous Australian and white Australian adolescents suggest that cultural upbringing and cultural norms play a crucial role in shaping cognitive abilities. Understanding these cultural influences is essential for appreciating the diversity of human cognition and behaviour across different populations.
Holistic evaluation for culture and the the impact on behaviour and cognition
- many studies are rather artificial
- it is difficult to know whether priming is actually successful
- it is not possible to isolate culture as a variable
- culture is dynamic, so older research may no longer be relevant; lacks temporal validity
What are Hofstedes cultural dimensions?
Hofstede (1973) first developed the theory that cultural dimensions shape the behaviour of whole cultures. The original theory proposed four dimensions along which cultural values that affect the population’s behaviour and cognition could be analysed at the country level: individualism, collectivism; uncertainty avoidance; power distance; masculinity and femininity; long-term and short-term orientation and indulgence vs. restraint. Hofstede concluded that most of these cultural dimensions could be used universally to describe the norms for behaviour in that culture.
Long term orientation vs short term orientation: Cultural dimensions
This was developed to try to explain the differences between Western and Eastern societies: long term orientation is characterised by persistence, ordering relationships by status and thrift (carefulness with money). Short term orientation means valuing personal steadfastness and stability, protecting your reputation/ keeping face
Individualism vs collectivism: cultural dimensions
In individualist societies, the ties between individuals are lose: everyone is expected to look after themselves. In collectivist societies, from birth onwards, people are integrated into strong, cohesive in-groups, often extended families, which provide support and protection. However, if an individual does not live up to the norms of the family or the larger social group, the result can sometimes be severe.
What should we avoid when studying cultural dimensions?
Hofstede proposed that we should aim to avoid the ecological fallacy, this is where it should not be assumed that two members from two different cultures must be different from one another, or that a single member of a culture will always demonstrate the dimensions which are the norm of that culture.
Chen et al (cultural dimensions)
Aim: The aim of this study was to investigate the influence of Confucian Work Dynamism, specifically Long-term Orientation, on individuals’ buying habits in a cross-cultural context.
Procedure: The study involved 149 bi-cultural participants from a Singaporean university, randomly assigned to conditions. Participants were primed to make either their Singaporean or American identity more salient by viewing a collage of culturally emblematic images and recalling them. Following priming, participants were presented with a shopping scenario to purchase a novel online. They were informed about the standard delivery cost and duration, as well as the option to pay extra for expedited delivery. Participants were asked to indicate how much they were willing to pay for one-day delivery. Lastly, participants listed the first three politicians that came to mind.
Findings: Participants whose Western cultural values were primed showed a higher willingness to pay for immediate consumption compared to those whose Eastern cultural values were primed, indicating the influence of Long and Short term orientation on online shopping behavior. Furthermore, participants listed politicians relevant to the culture they were primed for, suggesting that the priming remained effective throughout the study.
Conclusion: The findings suggest that Long-term Orientation, influences individuals’ online shopping behavior. Priming individuals with culturally salient cues led to differences in willingness to pay for expedited delivery, reflecting cultural values related to immediate consumption. Additionally, the persistence of cultural priming across tasks underscores its impact on behavior in cross-cultural contexts.
Evaluation for Chen et al
The final test on politicians allowed the researchers to determine that the priming had, in fact, been successful and most likely affected the participants’ decisions.
The fact that the study took place in Singapore may be a confounding variable. In the original study, the influence on the American primed group was less significant than the Singaporean primed group.
The study was naturalistic; that is, the scenario was done online and this is how most of the students would purchase a book.
However, since the study was done online, this means that it is difficult to control variables - such as potential help from others or other distracters in the environment.
The study is highly standardized and could be replicated in order to establish thereliabilityof the findings.
Chen et al link to social identity theory
more salient to one culture meant that they would self-identify to that culture more than the other, and therefore categorise themselves with that culture, therefore adopt the behaviours of that culture.
chen et al link to cultural dimensions
the priming to make them more salient of either their American or Singaporean culture meant that they internalised that specific culture, the study shows how long term and short term orientation varies from different cultures (individualistic vs collectivistic)
Takano and Sogon evaluation
- a meta-analysis was used of previous research to discern the difference in attitudes of Americans and Japanese, but also between Japanese and other supposedly collectivist cultures. this ensured a strong theoretical background to their study
- the participants were Japanese and residents in Japan, so there is a slim chance they already knew of the collectivist stereotype of the Japanese
- Participants were mainly from one university in the capital city; the conformity rates may have been different in other parts of the country
- lacks mundane realism (ecological validity)
Kearins evaluation
The sample is quasi, the independent variable cannot be manipulated, therefore the findings are purely correlational in nature
It is difficult to know what exactly is the reason for this difference as the indigenous children were not brought up within the desert; but it is likely that the first-generation parents have raised their children in a way that reflects the traditional lifestyle and values
Berry: cultural dimensions
Aim: Berry’s research aimed to measure the level of conformity across different cultural groups using a version of the Asch Paradigm. Specifically, the study sought to investigate how collectivistic and individualistic cultural orientations influence conformity behavior.
Procedure: The study involved three distinct cultural groups: the Temne of Sierra Leone (rice farming society), the Inuit people of Baffin Island in Canada (hunting and fishing society), and Scots as a reference group. Each group comprised individuals living a traditional lifestyle and those in transition to Western education or employment. Approximately 120 participants were included in each group. Participants were individually brought into a room and presented with a set of nine lines. They were asked to match a line below that most closely resembled the line at the top. After two practice trials, participants were given instructions suggesting the majority opinion of their cultural group regarding line length. Subsequent trials involved incorrect responses, with the dependent variable being the deviation from the correct line.
Findings: The Temne, a collectivistic culture, exhibited a higher rate of conformity when told what other Temne believed, even when incorrect. In contrast, the Inuit,being a more individualistic culture, demonstrated lower conformity rates compared to the Scots, an individualistic culture. Notably, there was no significant difference in conformity rates within groups (transition groups exhibited similar) , indicating that exposure to Western culture did not impact conformity behavior.
Conclusion: Berry’s study highlights the influence of cultural dimensions, such as collectivism and individualism, on conformity behavior. The Temne’s higher conformity rates suggest a stronger adherence to group norms and consensus, characteristic of collectivistic cultures. Conversely, the Inuit’s lower conformity rates align with their cultural emphasis on self-reliance and independence. The absence of significant differences within groups suggests that cultural orientations may exert a consistent influence on behavior regardless of exposure to Western culture.
Evaluation of Berry’s Study
Lacks mundane realism (ecological validity)
Quasi experiment; there could not be random allocation to conditions and therefore causality could not be determined from this experiment
May lack temporal validity due to a more globalised world.
It is important not to conform to the ecological fallacy
How does berrys study show how cultural dimensions impact behaviour and cognition?
This study underscores how cultural dimensions impact behavior and cognition. The differential conformity rates observed among the Temne, Inuit, and Scots reflect the influence of collectivistic and individualistic cultural orientations on social conformity. Cultural norms and values shape individuals’ responses to social influence, with collectivistic cultures emphasizing group harmony and consensus, leading to higher conformity rates. While this would seem to reflect that cultural dimensions influence behaviour, we cannot determine whether the participants in Berrys study were truly salient of their cultural dimensions.
Holistic evaluation for cultural dimensions
- there is difficulty with the construct of a cultural dimension and therefore difficult to actually measure its effect on behaviour
- raises the question os stereotyping and conformation bias (research bias)
- research is often artificial- lacks research under natural conditions
- it can be seen to just be another form of stereotyping
What is enculturation?
Enculturation is the process of how we adopt the behaviours that are the norm for our culture.
A significant part of the development of our identity is the learning and maintenance of the necessary and appropriate behaviours and norms of our own culture.
How does enculturation happen?
An understanding of the values, language and expectations of the culture are bestowed onto the child through interactions with gatekeepers (e.g. parents, media and school)
Enculturation is a constant process that reinforces your identity as a member of your culture.
Enculturation results in the development of cultural schema. One behaviour which is enculturated is gender roles
- it may be a result of direct tuition
- social cognitive theory
Fagot: impact of enculturation on behaviour and cognition
Aim: Fagot’s research aimed to investigate the role of parental behavior in gender-role development, specifically focusing on how parents communicate gender-specific expectations to their children through subtle cues and responses.
Procedure: The study comprised 24 families with one child each, aged between 20 and 24 months. Twelve families had a boy, and twelve had a girl. Observers used a checklist to record child behaviors and parental reactions during five 60-minute observations over five weeks. Time sampling was employed, noting child behaviors and parental responses every 60 seconds. Inter-coder reliability was established between two observers. After observations, parents rated behaviors as appropriate for boys, girls, or neutral and filled out a questionnaire on sex role socialization.
Findings: Parents exhibited gender-specific responses to their children’s behaviors. Boys were more likely to be left alone, received more positive responses when playing with blocks, and fewer negative responses when manipulating objects. Conversely, girls received more positive responses when playing with dolls and asking for help but were criticized more during large motor activities. Fathers were more concerned with sex-typing, and both parents found more behaviors appropriate for girls than boys. Parents reacted more favorably to same-sex-preferred behaviors and were more likely to respond positively to girls engaging in adult-oriented, dependent behavior.
Conclusion: Fagot’s study highlights how parents subtly communicate gender-role expectations to their children through their responses and reactions. Gender-specific responses were evident, with boys and girls receiving differential treatment based on societal norms and expectations. Moreover, parents exhibited unconscious biases in their reactions, suggesting that they may not be fully aware of the methods they use to socialize their children into gender-specific roles.
Evaluation of Fagots study
- high ecological validity
- high inter rater reliability
- Suffers from sampling bias; very small sample, all participants were white and American
- overt observation, so demand characteristics may have been exhibited
Wood (2002): impact of enculturation of behaviour and cognition
Aim: The study aimed to examine gender role enculturation through parental influence and toy selection. Specifically, it sought to investigate how children’s play behavior with parents and other adults relates to gender-specific toy preferences and parental categorization of toys as masculine, feminine, or neutral.
Procedure: The study involved a sample of 48 children aged 24 to 72 months, evenly divided between boys and girls. Children participated in three play sessions, each lasting fifteen minutes, with either their own parent, another child’s parent, or a non-parent adult. The play sessions took place in the child’s preschool or home. During the sessions, children and adults interacted with a set of 15 toys arranged in a line, including five stereotypically boy toys, five stereotypically girl toys, and five gender-neutral toys. The amount of time spent playing with gender-specific toys was recorded for each child. After the session, adults completed a “gender sorting task,” categorizing each toy as masculine, feminine, or neutral.
Findings: The gender-sorting task revealed that adults did not always agree with traditional categorizations of some toys, indicating a shift in perceived toy functions. However, regardless of parental sorting, boys spent most of their playtime with masculine toys. In contrast, girls displayed greater flexibility in their toy choices, engaging with toys across various categories. This suggests that girls may not be as strongly influenced by traditional gender norms in toy selection as boys.
Conclusion: The study highlights the influence of parental behavior and social context on children’s gender role enculturation and toy preferences. Despite evolving perceptions of toy categorizations by adults, boys tend to adhere more closely to traditional gender stereotypes in their play behavior, favoring masculine toys. In contrast, girls demonstrate more flexibility in toy selection, suggesting a potential shift away from strict adherence to traditional gender roles. These findings underscore the complex interplay between parental influence, socialization, and individual agency in shaping children’s gender identity and behavior.
How does woods study display the effects of enculturation on cognition?
This study offers valuable insights into the effects of enculturation on behavior and cognition, particularly regarding gender role development and toy preferences. Through interactions with parents and other adults, children learn societal norms and expectations surrounding gender-specific behaviors and toy choices. The findings suggest that children’s play behavior is influenced by parental categorization of toys as masculine, feminine, or neutral, reflecting cultural values and gender norms transmitted through enculturation. Moreover, the observed differences in toy preferences between boys and girls underscore the impact of socialization processes on shaping gender identity and behavior. Understanding how enculturation shapes behavior and cognition, particularly in the context of gender roles, enhances our comprehension of the complex interplay between culture, socialization, and individual development. It highlights the importance of considering cultural influences in examining and interpreting human behavior and cognitive processes.
Evaluation of Woods study
- quasi experiment which made use of naturalistic observation; it has a very high ecological validity
- It is a standardised observation; allowing for it to be highly reliable
- lack of control over confounding variables , although there is an attempt to control for the age/ education of the adults who weren’t parents of the children
- The observation was overt, and therefore the participants may have exhibited demand characteristics as they knew that they were being watched
- it is believed that children develop gender role identities by aged 4, these children were all younger so should not have predefined schemas for “gendered toys”
- It was a WEIRD study and conducted in canada (sampling bias), so may be difficult to generalise
Holistic evaluation for research into enculturation
- Difficulty of measuring enculturation- lack of ecological or internal validity
- Many of the studies are rather old and may lack temporal validity
- There is no measure of biological factors in many of these studies- if it is difficult to know which behaviours are learned and which may be pre-programmed genetically
- Studies are often correlational, leading to the question of bidirectional ambiguity
- Although there are some striking differences- what is more striking is that gender is rather consistent around the world. The similarities are more notable than the differences. If there are differences in gender norms and values this is more often the result of local sources.
- There is the problem of the operationalisation of culture as a variable in a globalised world and internet-connected world
- Lack of support for the concept of self-socialisation- that is , that children actively seek out information about their gender, is vague and unmeasurable
What is acculturation?
Acculturation is the process of changing and assimilating into a different culture from the original one we were born into.
Acculturation is needed if we stay for any extended length of time in another culture, and especially if we make our home there.
It involves learning the language, understanding the cultural norms and where possible conforming to them.