The Problem Of Evil Flashcards

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1
Q

What is the problem of evil

A

Represents a major challenge towards religious belief, it looks at the existence of evil and suffering and questions if it is compatible with the existence of an omnipotent, benevolent God.

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2
Q

What is the main argument about evil and God

A

God is all powerful, so he must be able to prevent suffering, God is all loving, so he must be able to prevent suffering. However, suffering still exists

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3
Q

How can God and suffering be compatible

A

It is possible for an all powerful and loving God to exist and for suffering to exist as it is explained in Theodicy’sW

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4
Q

What is Augustine’s Theodicy

A

Claims that evil and suffering are due to the result of human free will and the fall of Adam and Eve.

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5
Q

What is Irenaeus’ Theodicy

A

Claims that evil and suffering have a purpose to bringing us towards perfection as it is ‘soul making’

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6
Q

What is moral evil

A

Evil that is the result of human immorality such as killing and harm to others done by a person

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7
Q

What is Natural evil

A

Evil that is a result of natural events such as hurricanes and tsunamis

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8
Q

What does John Hick define evil as

A

Physical pain, mental suffering, moral wickedness.
The consequence of evil is suffering

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9
Q

What are some logical difficulties with Gods powers

A

Since God created the universe, he is all powerful and therefore be strong enough to end suffering

Since God knows everything he can know how to stop suffering

Since God is all loving he must desire to stop suffering

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10
Q

What is the inconsistent triad

A

1 out of 3 cannot be true:
- evil and suffering exist
- Gods omnibenevolence
- Gods omnipotence

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11
Q

What does David Hume argue about the possibilities of why evil and God exists

A
  1. God is not omnipotent
  2. God is not omnibenevolent
  3. Evil does not exist
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12
Q

What does Anthony Flew argue about Gods allowance of suffering

A

That God allows it despite his ability to stop it - therefore there must be a reason for it

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13
Q

Who’ theodicy is soul deciding

A

Augustine’s

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14
Q

What does Augustine argue in his Theodicy

A
  • That God is perfect and so he created a perfect world free from flaws
  • God is not to blame for evil as evil is just a privation of good, how can God create a privation of something
  • God is NOT the author of corruption
  • human free will CREATES evil
  • Soul deciding theodicy
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15
Q

What does Augustine believe about humans

A

Humans have fallen into a state of sin thanks to the loins of Adam, that’s why we experience suffering as we are worthy of punishment

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16
Q

What is Augustinian theodicy of soul deciding

A

The idea that the fall from grace thanks to Adam and Eve’s disobedience had caused us to live in a state of sin.
Those who turn their back on God had faced the privation of good which is evil.
‘All evil is either sin or the punishment for sin’

17
Q

Strengths of Augustinian’s theodicy

A

Explains both natural evil and moral evil - they both blame humans

Makes sense to say that free will can cause evil

It appeals to Christians as it is biblical

18
Q

What does Aquinas argue about evil

A

That natural evil is only evil from a human perspective, as it causes damage to human life. This is not evidence that God is evil, as we don’t know what it is to be a God

19
Q

Weaknesses of Augustinian’s theodicy

A

If the world was perfect how could Adam and Eve disobey God? There must’ve been evil to disobey him.

Why must the rest of humanity be blamed for Adams loins, how can God blame us all just for one relative

Hell is incompatible with a loving God

Augustine argues that God saves some people, does he have favourites?

20
Q

Who’s Theodicy is the soul making Theodicy?

A

Irenaean Theodicy

21
Q

What is Irenaen Theodicy about?

A

The soul making theodicy is about how God created the world in his image but not his likeness.

Humans are imperfect and immature, God did not abandon us but gave us the ability to disobey him or to develop.

There wouldn’t be evil without the ability to have free will

We basically develop to be more like God by existing and experiencing evil

22
Q

Does Irenaeus believe that God is responsible for evil and suffering?

A

Yes, but for a greater cause to be more like God

23
Q

Why would God want us to have free will (Irenaean)

A

So that we can develop into the likeness of God, it wouldn’t be the same if God took our free will and made us do it. Our free will is our ability to prove to God. Then everyone will be in heaven

24
Q

What is John Hick’s Irenaean Theodicy

A

Links in with evolution, God makes us in his image through biology but then we must experience suffering and soul making to be closer to God in a way that’s voluntary.

Humans wouldn’t be able to make free choices if we didn’t have free will

25
Q

Does Hick believe that we have the full knowledge of God

A

Yes, and we are able to decide the distance of how close we want to be to him.

26
Q

What’s a strength of the Irenaean Theodicy

A

Goodness developed by free will is better than forced instant goodness

God cannot force us to love him, so he lets us love him through free will, the goal is to be closer to God but not forced by God (King analogy)

God needs to allow evil and suffering for us to grow

27
Q

What’s a weakness of the Irenaean Theodicy

A

Are some evils really necessary? is killing 6 million Jews part of the plan to make us better people.

It’s never justifiable to hurt another person to help them, how can God let innocent people suffer

28
Q

What is the role of free will in classical theodicies

A

Free will defence is a theodicy that justifies evil as a result of free will, this is both seen in Augustine’s and Irenaeus’ theodicies.

29
Q

What is the difference between Augustine’s theodicy and Irenaeus’ in terms of free will

A

Augustine - Given to explain the fall
Irenaeaus - Given so that we might gain perfection

30
Q

What is a live example of the Irenaean Theodicy

A

9/11 attacks happened so that there would be better security at airports or in other places

31
Q

What philosophers are in the problem of evil

A

Antony Flew
Aquinas

Augustinian Theodicy
Irenaean theodicy