Socialization & identity (Week 4) Social control Flashcards
Agencies of Informal Social control
Agencies of socialisation like family, peer groups, education, media and religion act as agencies of informal social control.
Formal social control
There are specialised agencies of formal social control such as the police and legal system.
Sanctions
Agencies apply pressure to control the way people act through the use of **positive and negative sanctions. **
Formal Control
- Formal control - involves written laws that apply equally to everyone.
- Also include non-legal rules that apply to everyone playing a particular role in an organisation eg. a school.
- Sanctions are enforced by agencies of social control (police or legal system)
- Breaking rules can result in formal negative sanctions. eg. fine/prison
Informal control
- Informal controls reward or punish acceptable/unacceptable behaviour in everyday settings such as the family.
- These controls do not involve normal written rules.
- Operate through informal enforcement mechanisms eg. dissaproving looks, sarcasm
Why we conform
- Wanting to belong to a group is a strong form of pressure
- Being ostracised or excluded from a social group is a very strong negative sanction and a reason to conform to the groups acceptable behaviour.
- In order to to live and survive as a member of society, it’s necessary to get on with others and so individuals conform out of self-interest.
Conformity
Social Exchange
**Social exchange: **the view that people give to others (either materially, through status or approval) because this creates a relationship with joint obligations, so that the giver is likely to receive in return.
* When individuals are choosing a course of action, they weigh up the consequences and choose the action that benefits themselves.
* They are likely to conform to social expectations and to follow the socially approved norms and values.
Ideology
Ideology helps to shape and control us in society.
Ideologies are sets of beliefs whose purpose is to explain something. For example:
* The meaning of life (scientific & religious ideologies)
* Nature of family organisation (familial ideologies)
* Superiority/inferiority of social groups (sexist or racist ideologies)
* How society should be organised (political ideologies)
Marxist perspective on ideologies
- Marxists argue that ideologies have a controlling and manipulative element.
eg. a capitalist-controlled media directly attempts to influence its audience by presenting a version of reality favourable to the ruling class. - The ruling class control the state institutions to impose the dominant ideology.
Key sociologist
Althusser (1971)
- Althusser referred to these institutions as ideological state apparatuses
- They include the education system, the family, media and religion.
- He believed that these apparatuses turned individuals into subjects by getting them to internalise ideology and see it as natural and obvious.
For instance, naturally accepting that some people should have more than others.
Adorno & Horkheimer 1944
- Argued that ruling class ideology is passed on through a culture industry that creates forms of popular culture. eg. films, newspapers, magazines
- These are then consumed passively by people
- The ruling class controls the culture industry > means of mental production > how people see and think about the social world.
Working class - False class consciousness
- The working class absorb this ideology as they are uneducated in critical thinking
- It prevents them from realising what’s really going on; a ‘false class consciousness’
- They are told that the system they live is fair and honest. They believe it.
- Their own low position, is due to their own failure or lack of ability.
- If the working class becomes able to see their real situation and protest, the ruling class call on what Althusser calls the repressive state apparatus – the police, armed forces etc – who can control the working class by force.
Social construction of reality
- Ideologies are important in the social construction of reality.
- They play a structural role in any society
- They represent complete systems of belief
- Ideologies are mental maps tell us- cultural history - cultural development
Power
Dugan (2002): defines power actively, it involves ‘the capacity to bring about change.’
Lukes (1990): defines power to ‘do nothing’ by making others believe nothing has to change.
* Power could be the ability to make others do what you want, even against their will.
Power involves:
* The ability to make decisions eg. teachers
* Preventing others making decisions
* Removing decision-making from the agenda – the ability to ‘do nothing’ because others are convinced that no decision has to be made.
Weber (1922)
Weber distinguishes between two types of power:
1. **Force **(coercive power) people are forced to obey under threat or punishment.
2. Authority (consensual power) people obey because they believe it is right to do.
Authority can be further broken down:
Charismatic power - people obey because they trust the person in command
Traditional power - based on how things have always been done.
Rational/legal power - people expect to be obeyed because of their position in authority gives them the right to demand control.