SOC388 - 7. Becker/Garfinkel Flashcards

1
Q

Becker

A

pragmatism

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2
Q

Labeling Theory

A

used to think there’s an inherent disposition toward deviance
once we attach label, we treat them as a deviant and will act deviant

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3
Q

Meaning

A

learn to associate effects of smoking with pleasure of smoking
first we have to learn how to properly smoke it
learn to recognize the effects and connect it to drug use

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4
Q

Meaning

A

nothing inherent in why people become marijuana user
meaning is created through our conversation of gestures in interaction
symbolic interactionism: people have to point to meaning

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5
Q

Experience

A

learn that playing sports is a pleasurable experience regardless of outcome

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6
Q

Experience

A

there’s physical reactions which lead to positive sensations

associate physical reactions with pleasurable experience

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7
Q

Experience

A

there’s two ways of learning meanings: told by others and by observation
shopping: associate positive feeling with buying something new

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8
Q

Experience

A

we have to identify them as positive, point to them for ourselves

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9
Q

Interaction

A

how we learn meanings of things and experiences

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10
Q

Garfinkel

A

-

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11
Q

Ethnomethodology

A

“study of set of common sense knowledge and range of procedures and considerations whereby people makes sense of find their way about in and act in situations they are part of”

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12
Q

Ethnomethodology

A

1967 - new way of studying

reflexively – we don’t think about it – reflex

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13
Q

Ethnomethodology

A

members shape action in relation to context while the context itself is constantly being redefined through action
social order ongoing (constantly maintaining) practical (actions) accomplishment (something we accomplish)

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14
Q

Ethnomethodology

A

criticism of traditional mainstream sociology – didn’t take everyday life seriously
we have to study everyday life as opposed to seeing social order as context to explain something else

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15
Q

Ethnomethodology

A

traditional sociologists took everyday life for granted

Blumer and Garfinkel says we need to explain social order and everyday life

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16
Q

Ethnomethodology

A

We had to study people
Tries to explain common sense
Argued against micro and macro – distinction wrong and misleading

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17
Q

Ethnomethodology

A

Can’t easily distinguish between macro and micro

Even macro structures are still that things we accomplish through ongoing practices

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18
Q

Ethnomethodology

A

Blumer: distinction betw external and internal factors is misleading, both are maintained
Macro structures are not prior to our experience, they wouldn’t exist if we didn’t take actions to maintain them
Micro structures are the same way

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19
Q

Institutional Settings

A

How ppl perform tasks in institutions shape institutions themselves
Call centre is nothing without ppl who answer phone calls in a particular way

20
Q

Institutional Settings

A

Micro behaviours of people who work there that constitute the call centres
Don’t look at external forces such as rules, procedures, but what people do there

21
Q

Institutional Settings

A

Nature of interactions defines the interactions

22
Q

Conversation Analysis

A

Analysis of social interactions
Relationship between utterances
Detailed study of structures of conversational interactions

23
Q

Conversation Analysis

A

Look at each word and order of what people say
Conversation is the most important interaction
Introverts do more small talk so they don’t barge into conversation full force

24
Q

Conversation Analysis

A

Look at who begins, maintains, ends conversation
Laughter: result of structural characteristics that induce laughter
Applause: moment where activity increases to induce applause

25
Q

Conversation Analysis

A

Booing increases more gradually

Underscores the orderly character of social interaction – whether it’s with a friend or at a stadium

26
Q

Ethnomethods

A

Methods people use on daily basis to accomplish everyday life
Reflexive understandings allow us to conduct everyday life

27
Q

Ethnomethods

A

-

28
Q

Common Sense

A

key concept for ethnomethodology
not formal logic, but practical reasoning
choose what makes sense to us based on experience

29
Q

Common Sense

A

Common sense because we don’t think about it – they’re so obvious
So internalized and taken for granted

30
Q

Common Sense

A

Assume that everyone agrees with this
Cultural rules we use to make sense of the world
Expectations about everything

31
Q

Reality – 5 Key Features

A

Mehan & Wood
1. Reflexive: unquestioned beliefs about anything – things that cannot be proven wrong
self-sealing beliefs

32
Q

Reality – 5 Key Features

A

justify discrepancies with our beliefs – explaining failed prediction of the end of the world

33
Q

Reality – 5 Key Features

A
  1. Reality is coherent

order, logic, structure to reality in order to predict it

34
Q

Reality – 5 Key Features

A
  1. Interactional

reality is created, maintained and changed through interaction with other people

35
Q

Reality – 5 Key Features

A
  1. Fragile
    subject to performance breakdowns
    work hard to not disrupt realities
    Goffman
36
Q

Reality – 5 Key Features

A
  1. Permeable

constantly moving between realities and each reality has its own context and its own common sense rules

37
Q

Phenomenology

A

certain way of understanding how we live everyday life and how we study that

38
Q

Accounts

A

acceptable given particular realities

when we explain and justify what we did

39
Q

Accounts

A

some are unacceptable in other contexts – having a cold is fine for missing a test, but not for missing a wedding

40
Q

Accounts

A

-

41
Q

Breaching Experiments

A

disrupt social order – look at reaction to see what ppl do to maintain social order
create physical distance by not acknowedging other’s presence

42
Q

Breaching Experiments

A

we take common sense meanings for granted
how are you? What do you mean? Physically, emotionally?
Best way to explain common sense

43
Q

Trust

A

Trust that other people will respond in way that we expect them to respond
Script people tend to follow in particular interaction

44
Q

Trust

A

We can be reflexive because we trust people will follow script
Lost of trust in breaching experiments

45
Q

Trust

A

-