Situation Ethics Flashcards

1
Q

List some of the cultural and social impacts on the development of SE

A

1) women in the workforce
2) Vietnam war
3) Kennedy’s assassination
4) civil rights movement
5) contraceptive pill
6) sexual revolution
7) hippy culture

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2
Q

What was the name of the book in which JAT Robinson first advocated for SE

A

Honest to God

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3
Q

What is a man come of age?

A

A mature, rational being who, knowing the rules that are in place but not being bound to them, is able to use reason to make ethical decisions for themselves

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4
Q

SE is teleological. What does this mean?

A

It is concerned with the outcome of actions. More specifically, whether these actions result in the demonstration of agape love

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5
Q

SE is relativistic. What does this mean?

A

Actions can only be considered good a bad in the context in which they are being performed. No act is universally good or bad, as it depends upon the situation

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6
Q

What are the 4 types of love?

A

Storge - familial affection
Philia - the love of friendship
Eros - Love with a sexual or romantic element
Agape - an unconditional, attitudinal love that expects nothing in return

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7
Q

Give some examples of when Jesus rejected deontology for a more teleological approach

A

1) when declaring ‘the Sabbath is made for man, not man for the sabbath’
2) when healing a leper, as biblical teaching said they were unclean sinners who should not be touched
3) when he saved an allegedly adulterous woman from stoning by saying ‘he who has not sinned should cast the first stone’

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8
Q

What two impractical ethical extremes did Joseph Fletcher say SE lied in between?

A

Legalism and antinomianism

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9
Q

What is antinomianism?

A

Literally translates from Greek as ‘against law’. Completely lacking in moral guiding principles as it proposes that people should be free to do what they see fit in any given situation

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10
Q

What is legalism?

A

Concerned with the proper application of laws. Holds that ethical decisions should always be made in accordance with a set of rules or commands

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11
Q

State and describe Fletcher’s 4 working principles

A

Pragmatism - moral actions should be practical in bringing about the desired result
Relativism - all situations are based individually and uniquely on how to best demonstrate love
Positivism - the moral agent has to decide, through faith in God alone, that love is the most important thing, as there can be no empirical backing for this ethical norm
Personalism - the demands and needs of people should be considered over the demands and needs of laws

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12
Q

What does prescriptively mean?

A

The idea that you should make ethical decisions based of a prefabricated set of rules or norms

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13
Q

Define the terms ‘ends’ and ‘means’

A

The means is the action performed, and the ends is the resultant consequence. Means are done to achieve certain ends

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14
Q

Define natural moral law

A

The ethical theory of the Catholic church that there are inherent laws in the world from God that must be followed absolutely

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15
Q

What are some Christian responses to SE?

A

1) doesn’t acknowledge natural moral law as the source of ethical ideas by placing too much emphasis on conscience
2) unfairly represents Jesus, as he did condemn some things as universally right and wrong
3) seem as giving too much emphasis as human subjectivity at the expense of God

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16
Q

List Charlotte and Peter Vardys problems with situation ethics

A

1) the importance of loving God is played down by Fletcher because he was looking to appeal to an increasingly secular audience
2) provides a lack of clear guidance and so could be used to justify any action, including ones that were promoted by baser motives.
3) the system is open to abuse to justify what people feel inclined to do, rather than what is right
4) it is hard to predict the consequences of actions. Good intentions may not lead to agape because of the unpredictable, complex nature of human situations

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17
Q

List Barclays criticisms

A

1) ethics is meant to simplify things and make life easier. It saves us from the difficult and often dangerous task of making our own ethical decisions. Situation ethics fails to do either of these things
2) we have to make decisions for ourselves. This is a terrible degree of freedom that man is not ready for
3) works in theory but not in practise: ‘if all men were saints, situation ethics would be the perfect ethic’
4) laws are not arbitrary. Infact they are ‘distillations of human experience’ and and ‘a summary of society’s experience of life and living’
5) points towards the abnormality of Fletcher’s examples and that someone is unlikely to encounter a situation such as this, so they should not be used to justify everyday morality

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18
Q

List some of the strengths

A

1) responded to the changing social and cultural dynamic and provided a realistic Christian alternative to the increasingly unpopular legalistic approach
2) in keeping with Jesus’ teachings and rejection of legalism so is suitable as a Christian ethic
3) provided the moral flexibility to appropriately tailor ones response to an individual situation in order to prevent nonsensical actions and unfavourable consequences
4) it recognises humanity as a man come of age and gives us personal responsibility for our actions
5) most people agree that agape is a desirable and laudable attitude to have towards others

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19
Q

What did JAT Robinson believe about God?

A
  • that he was imminent rather than transcendent
  • agreed with tillichs idea that God was no Deus ex machina
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20
Q

What did JAT Robinson call Jesus?

A

The advocate of the new morality

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21
Q

Pope Pius XII banned SE from what?

A

Roman Catholic seminaries

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22
Q

What was the arch bishop of Canterbury, Rowan Williams, problem with SE?

A

That nothing was considered right and wrong and it was all situational

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23
Q

What was Joseph Fletcher president of in America?

A

Euthanasia society

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24
Q

What does Paul Tillich say about SE?

A

‘love is the ultimate law’

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25
Q

What does At Augustine say about SE?

A

Love with care, and then what you will, do

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26
Q

What quote summarises Fletcher’s rejection of legalism?

A

‘pragma not dogma’

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27
Q

What was Fletcher’s rebuttal to the criticism that his examples were too extreme?

A

Said that most of the time traditional rules and laws did work, so he needed to use extreme examples to show where SE could be beneficial

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28
Q

The church objected the SE by saying it focused too much on the individual and not enough on the what?

A

Community

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29
Q

What is St Paul’s criticism of SE

A

He believed that by following God’s rules, you are showing agape

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30
Q

What part of William Barclays background could have led to him being critical of SE?

A

He was part of the church of scotland

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31
Q

How did women in the workforce and the contraceptive pill and subsequent sexual revolution aid the development of SE?

A

They were incompatible with biblical teachings

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32
Q

How did the Vietnam War and hippy culture aid the development of SE?

A

It discredited the idea that one must be blindly obedient to authority

33
Q

State Matthew 22:38

A

‘Thou shalt love thy neighbour as thyself’

34
Q

What differentiates agape from other forms of love?

A

It is an unconditional love that expects nothing in return; it is more of an attitude than a feeling

35
Q

What did Robinson think that only SE could guarantee?

A

That people would be valued and shown love. Robinson thought that this was more important than blindly following rules for their own sake

36
Q

What is the importance of Mark 12: 28-31 and Luke 10:27?

A

Both of them distill the 10 commandments down into the two most important ones - to love God with all your heart and love your neighbour as yourself

37
Q

What did Robinson argue SE was the best reflection of?

A

The ethic JC advocated for in the gospels

38
Q

Why did Robinson reject the traditional Christian teaching that divorce was immoral and impossible in the eyes of God?

A

He thought it was out of date and based on flawed supernatural ideas. He believed that instead teachings about divorce should be based on agape. Therefore in situations where love is better shown by allowing divorce traditional teachings should be set aside

39
Q

How can situation ethics provide a synoptic link?

A

By talking about conflict in John

40
Q

Why was Fletcher so keen to rid Christian ethics of bible thumping attitudes?

A

Because he thought it was no longer compatible with the times

41
Q

How does Fletcher argue that SE is a middle ground between legalism and antinomianism

A

It is not antinomianism because the individual has the maxims of his culture and community to draw on, but it is not legalism because these maxims can be abandoned if love is better served by doing so

42
Q

What do Fletcher’s six fundamental principles do?

A

Explain how agape should be understood and applied in ethical situations

43
Q

Describe Fletcher’s six fundamental principles

A
  • Love is the only thing that is intrinsically good, everything else is good instrumentally in so far as it can maximise agape
  • It is more important to show love than follow the law, the Jewish laws have been replaced by JC’s commandment to love thy neighbour
  • Love and justice are the same thing since justice is giving a man what he is owed, and a man is owed agape. Justice is the practical workings out of agape
  • Love is to be shown regardless of whether you like the other person or not, it is an attitude rather than a personal feeling
  • If love as the outcome, then the means used to get to this end are inconsequential
  • Decisions must be made situationally rather than prescriptively so that so that specific factors can be taken into account
44
Q

List some of examples Fletcher cites of where we must abandon our principles and act situationally in order to show love

A
  • A woman who kills her crying baby so that the whole group are not found and killed on the wilderness trail
  • A military nurse who treated her patients harshly so that they would have more motivation to be discharged
  • A woman who committed adultery with a Russian prison camp guard so that she could get pregnant and return home
45
Q

How is SE similar to utilitarianism?

A

Because they are both relativist, situational and teleological

46
Q

What is the difference between SE and utiliatarianism?

A
  • U is a secular ethic whereas SE is Christian
  • U is about maximising happiness whereas SE is about maximising love
47
Q

What does Fletcher say justice is?

A

Love distributed. It is love working out its problems

48
Q

Why does Fletcher think that justice is necessary?

A

It stops love from being some vague sentimental feeling and allows it to be applied to the real world

49
Q

What does Fletcher think is the practical problem with love?

A

That in never gets worked and so never goes from a feeling into actual action

50
Q

What does Fletcher think is the practical problem with love?

A

That in never gets worked and so never goes from a feeling into actual action

51
Q

Why does situation ethics place such a large burden on the moral agent?

A

Because the situation ethicist has no absolute rules to fall back on and so must be constantly calculating how to best display agape in each ethical situation. Fletcher thinks we can do this as a MCOA

52
Q

When was SE developed and why is this significant?

A

Situation ethics was developed during the late 1960s and 1970s, a time of great change both in the UK and in the USA. Numerous events were causing people’s values to radically change and different kinds of behaviour became acceptable

53
Q

Describe how the role of women changed following WWII

A

Following WWII, more women entered the workforce instead of being homemakers. This changed the family structure and dynamic. It also encouraged feminism and the view that men and women were equal.

54
Q

Why was this important before the development of SE?

A

Because these new ideas about women were not in line with the Bible

55
Q

Describe how the Vietnam War was negatively received by Americans?

A

The USA’s war in Vietnam became very unpopular because of the many American young men who were dying for a war many people saw as pointless. The destruction and brutality carried out in Vietnam also made people feel ashamed of their country’s action. This caused resentment and frustration against the US government and a loss of patriotism

56
Q

What were the consequences of the invention of the contraceptive pill?

A

The invention of the contraceptive pill enabled women to control their fertility. This meant that women could more easily pursue careers and also helped encourage casual sexual relationships and premarital sex as there was less risk of unwanted pregnancies.

57
Q

Why was this significant for the development of SE?

A

Because the changing role for women and sexual revolution it brought about were out of step with the Bible

58
Q

Describe the sexual revolution at this time

A

The sexual revolution was a time when attitudes to sexual relationships and sexuality transformed. Casual sexual relationships became more socially acceptable and sex was increasingly seen as an expression of individualism and freedom

59
Q

Why was this crucial for the development of SE?

A

Because this too was out of step with biblical teaching

60
Q

Give a Bible quote which contradicts the ideas of gender equality that were emerging at this time?

A

1 Timothy 2: 11-12

61
Q

State 1 Timothy 2: 11-12

A

‘A woman should learn in quietness and full submission. I do not permit a woman to teach or to assume authority over a man; she must be quiet’

62
Q

Give an example of Bible quote that condemns casual sex

A

1 Corinthians 6:18

63
Q

State 1 Corinthians 6:18

A

‘Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body’

64
Q

What were the increasingly liberal values in society at odds with?

A

Conservative Christian values

65
Q

What were young people specifically beginning to question?

A

Sources of authority, crucially the Church, which meant going against their teaching

66
Q

Over what issues was this most obviously the case?

A

Ones around sex and sexual relationship s

67
Q

Why did people begin to reject divine command ethics?

A

Because they saw these ideas as outdated, believing they could decide for themselves the right way to behave

68
Q

What type of ethic was JAT Robinson trying to develop in ‘Honest to God’?

A

a Christian ethic that was both true to Christianity and accessible and relevant to his time

69
Q

Why was his ethic so controversial at the time?

A

His ethical theory was radically different from Christian teaching at the time and caused great controversy when it was published

70
Q

What must a MCOA accept responsibility for?

A

The outcome of their actions

71
Q

Why can the idea of MCOA be seen as uplifting?

A

It gives moral agents the freedom and respect to decide what is right for themselves

72
Q

What were the two main reasons that Robinson rejected divine command ethics?

A

Robinson felt that the legalistic approach of divine command ethics, which told people the laws they should always follow, was both no longer necessary and a misconception of the ethics that Jesus taught.

73
Q

In which quote does Robinson say JC promoted SE?

A

Matthew 22:38

74
Q

Why is agape different from other types of love?

A
  • It is an attitude rather than feeling
  • It is selfless rather than expecting something in return
75
Q

What quote from does CS Lewis thinks the idea of agape captures?

A

John 4:8

76
Q

State John 4:8

A

Whoever does not love does not know God, since God is love’

77
Q

What does CS Lewis say about agape in ‘The Four Loves’?

A

Agape is the love of God, which because we are not divine, we cannot know, but can approximate. It is a love that is ‘wholly disinterested and simply desires what is best for the beloved’. It is love for not just what attracts us, or to those who we consider ‘grateful’ or ‘deserving’, but also love for ‘what is not naturally lovable; lepers, criminals, enemies, morons, the sulky, the superior and the sneering’

78
Q

Give three examples of Gospel quotes where Jesus talks about the importance of loving your neighbour

A
  • Matthew 19:16
  • Mark 12:28-31
  • Luke 10:27
79
Q
A