S2 Cultural iceberg and conflict Flashcards

1
Q

One characteristic of culture : evolutionary

A

It can change, incorporate elements from other cultures, and abandon others, even if, in general, it has a lasting character and remains fairly stable and anchored in the collective unconscious to be transmitted for several centuries.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Cultural iceberg

A

Analogy of culture with an iceberg :
- The visible part = easiest and most superficial part of a culture, the one that we see and understand immediately, like the beautiful ones (arts, language, cooking).
- The hidden part = the deep culture that most people are unaware of. This hidden part which is also the largest would consist mostly of the interpretation of abstract things (concept of righteousness, sin, friendship, what is honest and what is immoral)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Hidden part of the iceberg

A

The most difficult and the longest to know and understand, the source of most of the cultural shocks, discomforts and misunderstandings in negotiations with foreign interlocutors.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

“Cultural iceberg” concept, 1976 Edward T. Hall

A

Culture is analogous to an iceberg in that only about 10% of the iceberg is visible at any given time and that a large part of it is hidden beneath the surface.
Culture has components that are external facing or above the surface and visible, and the majority of culture, about 90%, is hidden below the surface.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Edward T. Hall

A

“Culture hides more than it reveals, and strangely enough what it hides, it hides most effectively from its own participants”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Proxemics and chronemics

A
  • Proxemics: refers to the study of how people use space in communication, including personal space and physical distance in different social settings. ex : how close or far you stand from someone during a conversation can convey different meanings depending on the culture.
  • Chronemics: Study of how time affects communication. It includes attitudes toward punctuality, waiting, and how people structure their time (whether they prefer to focus on one task at a time or multitask), which can vary across cultures.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Image of an iceberg

A

The external, or conscious, part of culture is what we can see and is the tip of the iceberg and includes behaviors and some beliefs.
The internal, or subconscious, part of culture is below the surface of a society and includes some beliefs and the values and thought patterns that underlie behavior.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Internal

A
  • Implicitly learned
  • Unconscious
  • Difficult to change
  • Subjective knowledge
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

External

A
  • Explicitely learned
  • Conscious
  • Easily changed
  • Objective knowledge
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

The Silent Language, Edward T. Hall

A

“One of the most dramatic and revolutionary of Freud’s achievements was his elaborate analysis of the role of the unconscious …. After Freud it became common to think of ourselves as beings who existed on a number of different levels at once.”
“Freud also relied heavily on the communicative significance of our acts rather than our words. Freud distrusted the spoken word, and a good deal of his thinking was based on the assumption that words hid much more than they revealed. ”
For Hall, Freud was the key in understanding beyond the spoken words.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Brake : division of the iceberg

A
  1. Surface culture : part of the culture, but which only represent the tip of the iceberg : laws, customs, rituals, gestures, clothing, food, types of greetings and farewells…
  2. Deep culture : the predominant elements of culture are those that lie below the surface of everyday interactions : the “normative orientations” (the fact of preferring certain results to others)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Unspoken rules

A

Some rules are explicitly stated in handbooks, procedures. But other rules are left implicit (unwritten) for people to decode on their own.
Those who do not have the utensils to access this labyrinth of “unwritten rules” and the important knowledge these rules provide remain left out, no matter how capable they are.
Interactions with other people are governed by a complex set of rules, of which we are mostly unaware.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Inglehart-Welzel World Cultural Map 2020

A

Situates countries studied along to axes :
- Ranging from traditional values to modern rational values
- Ranging from values of survival to values of expression
Inglehart considers that post-materialist values of “self-expression” and creativity lead to prioritizing protection of the environment, to tolerate cultural diversity, to ask for participation in political, economic and ethical decisions, to get involved in the education of children, to approach debates in a tolerant manner, to cultivate interpersonal confidence. Human development therefore shifts from constraint (bottom left) to choice (top right).

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Cultural conflict

A

Conflict is usually defined as involving a perceived or real incompatibility of goals, values, expectations, processes, or outcomes between two or more interdependent individuals or groups. Very damaging phenomenon.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Intercultural conflict VS interpersonal conflict

A

Intercultural conflict is of a different nature: it is based on a lack of understanding between two cultures whose values and uses differ. Every culture has its own different set of values, and beliefs as to what is right or wrong.
Ex : someone who places a great deal of value on time may even see time as money and resent people who waste their time. If you put this person with someone who doesn’t place value on time, then this can provide fertile ground for intercultural conflict.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Difficulties of intercultural conflicts

A

Difficult to identify the causes : if each of the protagonists does not know the culture of his interlocutor, it is likely that the misunderstanding will drag on and end up making the situation worse. This type of conflict connotes a state of dissonance or collision between two forces or systems.

17
Q

Stereotypes

A

They consists in reducing the behavior of one or more people to a nationality, while the prejudice is a received idea (and often discriminating) on a given culture. These two phenomena are regularly at the origin of intercultural conflicts and it is important not to encourage them.

18
Q

Lipiansky : 2 attitudes of socio-cognitive mechanisms

A
  • Categorization: tendency of any person to seek in the other the confirmation of the prejudices that one usually attributes to the category to which he belongs and of the attempt to seek to recognize in his behaviors and his attitudes characteristic features of this category.
  • Ethnocentrism: tendency we have to perceive and judge other cultures through our own frame of reference.
19
Q

Ethnocentrism

A

Mechanism that amounts to judging cultural phenomena “emerged” from the other culture on the basis of cultural phenomena “immersed” in our own culture.
In the ignorance of the immersed part of the other culture, we tend to reduce the other to the immediate perception that we have of him and to seek to understand him without knowing his frame of reference and without suspecting that it is is different from ours.The most common driver of intercultural conflict derives from something known as ‘ethnocentrism’.

20
Q

Ethnocentrism levels

A

It stems from an individual’s belief that their culture and way of doing things is the right way. There are lots of different levels of ethnocentrism, but an extreme ethnocentric will view the world quite simply as their experience of it. They are blind to any other reality.
Alternatives to their own way of seeing the world and interacting in it are quite unimaginable. An individual with this extreme view will have no concept of being a product of culture themselves - everyone else has a culture but they don’t. They way they do things is right and the way everyone else does this is wrong!

21
Q

Conflict def

A

The perceived or real incompatibility of values, expectations, processes or consequences of the meeting between two or more people from different cultures about important and / or relational issues.
Such differences, more often than not, are expressed through different styles of cultural conflict, they are mainly value conflicts, values to which most people do not have truly conscious access, values which play a substantial role in dating intercultural.
The fact of trying to rationalize, to explain by concrete misunderstandings does not allow to fully get out of the conflict resolution because it is to dismiss the importance of the values which are the foundations of the personality.

22
Q

Film “Lost in Translation”, Sophia Coppola

A

American-Japanese production, mixed teams to make the film.

23
Q

Consequences of intercultural conflicts

A

Serious consequences one can remedy by developping intercultural skills :
- Reduction of ethnocentrism (adoption of an ethnorelativist posture)
- Cultural awareness (making it possible to measure the importance of the role of factors culture in individual psychological development and in interactions)
- Intercultural awareness
- Awareness of Individual and relational psychological effects of cultural differences