Royal Supremacy and Reformation Flashcards

1
Q

What are the four main historical interpretations of the Henrician Reformation?

A

The four main interpretations are rapid reform from above, rapid reform from below, slow reform from below and slow reform from above

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2
Q

What must be remembered about the term ‘Reformation’?

A

‘Reformation’ in England wasn’t a specific event, and ‘reformation’ is a historians term

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3
Q

What are the three points of contention in regards to studying the early reformation?

A

The motive and pace; was it advanced via official coercion or horizontal expansion; was it powerful by 1553 or an Elizabethan job

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4
Q

What is the main criticism of pre-1980s historiography from C. Haigh?

A

C. Haigh criticises traditional and revisionist historiography because it is written as a history of English Protestantism rather than the reformation - making it appear as inevitable

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5
Q

What are two smaller criticisms from C. Haigh of pre-1980s historiography?

A

C. Haigh criticises that there is little clarity of whether it was a centre or periphery action, nor clarity of the motivations of Elizabeth’s settlement

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6
Q

Who is the doyen for the rapid reformation from above interpretation?

A

G. Elton trailblazer the rapid reformation from above interpretation

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7
Q

Who is the doyen for the rapid reformation from below interpretation?

A

A. Dickens is the leading historian for the rapid reformation from below interpretation

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8
Q

Who is the doyen for the slow reformation from above interpretation?

A

P. Williams dominates the slow reformation from above interpretation?

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9
Q

Who is the doyen for the slow reformation from below interpretation?

A

P. Collinson is the central historian for the slow reformation from below interpretation

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10
Q

Briefly outline G. Elton’s interpretation of the reformation:

A

G. Elton thought the reformation to be part of Cromwell’s arsenal which by 1553 had made England the most Protestant country in Europe

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11
Q

Who is a supporting study for the historical interpretation of rapid reformation from above?

A

P. Clarke: he studied Kent local politics and administration (e.g. wills) and found the 1540s to be a breakthrough

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12
Q

What is an issue with the interpretation being rapid from above?

A

Interpreting the reformation as rapid from above does not interrogate the extent to which reforms were accepted at a local level

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13
Q

Briefly outline A. Dickens’s interpretation of the reformation:

A

A. Dickens stresses religious rather than political roots of the reformation and said that there was a clear need for personal religious involvement to increase

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14
Q

What is an example of an English religious root of the Reformation?

A

Lollardy- a 14th century christian reform movement- was said to act as a foundation for the Reformation

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15
Q

How can we criticise A. Dickens’s interpretation of rapid reformation from below?

A

Rapid reformation from below does not show the general pace because it concentrates on atypical heretics, and suggests Catholic institutions to be insufficient for the public

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16
Q

What is a post-1980s change in ideas of reformation from below?

A

reformation from below now acknowledges the social use of magic and communal rituals in parish needs

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17
Q

What is a contemporary source which undermines the interpretation of the reformation being rapid from below?

A

Late-Elizabethan Kentish preacher Josias Nicholas examined 400 parishioners and found only 40 understood basic doctrine, only 4 believed justification by faith

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18
Q

What must be considered about variations in the permeance of the English Reformation?

A

A rapid reformation cannot be said to have occurred in urban AND rural England equally- assimilation was usually dependent on special circumstances such as trade links to Protestants on the continent

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19
Q

Briefly outline P. Williams’s interpretation of the reformation developing slowly from above:

A

P. Williams suggests that the Reformation had more impact on law than on parishes, that there was hostility to change until the brutal suppression of the 1549 Western Rebellion, and that there was no major Protestantism until a 1570s coup

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20
Q

How can P. Williams’s interpretation be shortened?

A

P. Williams believes that there was hardly any reformation of religious practice in England until 1559

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21
Q

How can P. Williams’s 1570s political coup for the Protestant cause be exemplified?

A

The idea of a 1570s coup can be seen in the 1568 purge of the Lancashire Ecclesiastic Commission and the death of the conservative EoDerby 1572

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22
Q

Briefly outline P. Collinson’s interpretation of reformation developing slowly from below:

A

For P. Collinson, Elizabethan puritanism = the evangelical phase of English protestantism where radical preachers helped spread Protestantism through the parishes

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23
Q

Who is a supporting historian for the interpretation of reformation developing slowly from below?

A

M. Spufford: studied Cambridgeshire and found most parishes had little Protestant presence until 1560s and little enthusiasm until 1590s

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24
Q

What is the issue with “rapid” and “slow” interpretations of the English reformation’s development?

A

while rapid interpretations too easily interpret an absence of opposition to be a presence of support, slow interpretations suggest lacking records of heresy to indicate no protestant presence

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25
Q

How does C. Haigh claim the reformation in England to have developed?

A

C. Haigh claims that impact came with changes in clerical patronage and administration- this varied geographically

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26
Q

What was the impact of Supremacy on English kingship?

A

Supremacy added a further dynamic of power to kingship and also political discourse

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27
Q

What was one contemporary-perceived weakness of Henry’s kingship?

A

Contemporaries were acutely aware of Henry lacking popular approval as well as “divine support” in the form of a male heir

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28
Q

How does L. Wooding characterise Henry VIIIs reformation?

A

L. Wooding suggests that Henry VIIIs reformation was both evangelical and Catholic, reforming and traditional, with a core aim of elevating majestic authority

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29
Q

What can be said about Henry VIIIs goals 1533-39?

A

Between 1533 and 1539, L. Wooding suggests that Henry pursued a new style of Godly kingship but was never wholly successful

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30
Q

How can we illustrate Henry’s pursuing of a new style of Godly Kingship in the 1530s?

A

Henry VIII redrafted the coronation oath so his duties were carried out ‘according to HIS conscience’

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31
Q

How did Henry VIII communicate his new style of kingship to the political nation and beyond?

A

The 1536 Hans Holbein Portrait of Henry VIII was a tool of propaganda: first ever full-length portrait of a monarch it had no traditional kingly images such as the sceptre, says a lot that it was commissioned after Jane fell pregnant

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32
Q

What was a way Henry manipulated space around him into a form of propaganda during the 1540s?

A

In the 1540s Henry widened access to the chamber, politicising space around him as a tool of patronage like his father had done

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33
Q

What is a piece of propaganda which helped/tried to legitimise the break from Rome?

A

Hans Holbein’s 1534 miniature Solomon and the Queen of Sheba acted as an allegory of the submission of the Church to Henry VIII by using biblical references

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34
Q

Between 1535-45 what occurred in the Royal Portfolio?

A

Between 1535-45, Henry acquired 32 houses and palaces, redesigning many in the French court style to give the royals more privacy and larger gardens

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35
Q

What is L. Wooding’s interpretation of the 1534 Act of Supremacy?

A

Supremacy according to L. Wooding was political. Although a religious act, this was ambiguous, whereas its political dynamic was unmistakeable.

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36
Q

What shows the extent to which the Act of Supremacy and the legitimacy of Anne as queen was upheld?

A

The extent to which the Act of Supremacy was upheld can be shown in the beating of two women for criticising Anne’s legitimacy in summer 1533

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37
Q

Who was the first person of note to significantly challenge supremacy?

A

The Maid of Kent, legitimised by the Archbishop of Canterbury, criticised supremacy. In one of her visions she denied Henry the sacraments- suggesting God had turned against him

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38
Q

When was the threat of the Maid of Kent eradicated?

A

The threat the Maid of Kent posed was eradicated with her denunciation and execution in 1534

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39
Q

When was Bishop John Fisher executed, why?

A

John Fisher was executed 22 June 1535 after the Pope made him a cardinal in an effort to save him, he had been too outspoken in support for Catherine and refusal to take the oath of supremacy

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40
Q

What was Thomas More’s reaction to the Act of Supremacy etc?

A

Thomas More, rather than becoming an outspoken critic like Fisher, became a passive conformist

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41
Q

How can the idea that Henry thought himself to be leading a moral crusade be supported?

A

Historical interpretations of Henry viewing the break as a moral crusade can be supported by his consistent use of scripture as justification- such as Leviticus in his annulment

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42
Q

Why are interpretations of Henry’s reformation being the product of faction problematic?

A

Interpretations of Henry’s reformation being the product of faction are problematic because it is fundamentally at odds with what we understand as Henry’s personal character

43
Q

What two interpretations of motivations for supremacy have some, but not wholly, convincing features?

A

Both the idea that supremacy was driven by random impulses of Henry and by fluctuations in international alliances have credence

44
Q

What is an issue with studying the reformation in general?

A

The terms ‘Protestant’ and Catholic’ are anachronistic- these didn’t exist in contemporary times, evangelical and conservative is better

45
Q

What is L. Wooding’s interpretation of the impact of an English Bible?

A

For L. Wooding, an English Bible is not indicative of religious zeal but rather a continuation of humanist-style reform- this is supported by Mary Is desire for an English Bible

46
Q

Outline the propagandic dimension of the Great Bible?

A

The front page of the great bible had Henry in the centre handing out vernacular bibles with subjects crying ‘vivat rex!’ (god save the king!)

47
Q

How can we support the claim that Henry VIII was personally invested in the reformation?

A

The Ten Articles of 1536 were accompanied with a notation that they were the product of Henry’s own labour

48
Q

What was the content of the 1536 Ten Articles? What should be remembered about them?

A

The Ten Articles dealt with the topics of salvation and ceremony, but their intention is not explicitly clear. They were not an act of parliament.

49
Q

What is a curious difference between the Ten Articles of 1536 and the Six Articles of 1539?

A

The Ten Articles were not an act of parliament, whereas the Six Articles were. There is arguably some foundation for an argument of leanings here - although E. Shagan suggests they are not discontiguous

50
Q

From 1535, what was a requirement for every parish?

A

From 1535 onwards, Henry forced supremacy to be declared every Sunday across the kingdom

51
Q

What are the two uncompromising points of Henry’s belief for both evangelism and conservatism?

A

While Henry emphatically denied the validity of justification by faith alone, Henry also vehemently criticised purgatory as a Roman fabrication

52
Q

What happened in January 1536?

A

In January 1536 Henry sustained a bad fall, a few days later Anne miscarried a boy. Took 3 weeks for her demise.

53
Q

When was Anne executed?

A

Anne was executed 19 May 1536

54
Q

What was the outcome of Anne Boleyn’s demise?

A

Anne’s demise religified politics- she had been a figurehead of the evangelical movement and her fall led to polarisation and blame-game

55
Q

When was the second act of succession passed?

A

The second act of succession was passed in 1536, it bastardised Elizabeth

56
Q

What was the Valour Ecclesiasticus?

A

The Valour Ecclesiasticus was a valuation of all ecclesiastical incomes, it hadn’t been carried out since 1291

57
Q

What are the two historical interpretations of Henry’s opinion of monasteries?

A

Some historians think Henry to have found monasteries as lacking morality and spirituality, while others thought dissolution to have been no more than a money grab

58
Q

What is L. Wooding’s interpretation of Henry’s approach to monasticism?

A

For L. Wooding, Henry wanted to ‘prune’ rather than ‘uproot’ monasticism

59
Q

What was the legitimising precedent Henry VIII used for the dissolution process?

A

Henry VIIs reign had seen monasteries dissolved to make way for colleges which were more fashionable

60
Q

What was the intellectual context for dissolution of the monasteries?

A

Erasmus provided intellectual justification for dissolution because he had mocked monks in his 1511 Praise of Folly

61
Q

What monasteries were the first to go?

A

The first monasteries dissolved were those worth £200- bribery to be valued over this was commonplace

62
Q

What caused Henry to harden his position on monasteries?

A

The Pilgrimage of Grace hardened Henry’s position on dissolution- he found monasteries to be challenging him for loyalty

63
Q

What had been a grievance of the Pilgrimage of Grace?

A

The Pilgrimage of Grace had in part been motivated by the fear that parish churches would follow monasteries

64
Q

What does L. Wooding stress about grievances in Tudor popular protest?

A

L. Wooding claims that since religion was central to all social life, political economic and social grievances cannot be disentangled from religious ones even if religion is not explicitly referred to

65
Q

What should be noted about the religious nature of the pilgrimage of grace?

A

While Pilgrimage of Grace is a historical name, they did still mobilise religious iconography such as the Five Wounds of Christ

66
Q

What were the grievances of the pilgrimage of grace called?

A

The pilgrimage of grace grievances were the 1536 Pontefract Articles- which noted Mary and monasteries as chief concerns

67
Q

Where is Henry’s hardened position towards monasteries evident?

A

In the 1539 Act of Dissolution, Henry didn’t justify his actions and just ordered dissolution of all monasteries that remained

68
Q

What are two curious points which should be noted regarding the dissolution of monasteries?

A

Henry and Jane met all four orders of monks in 1537 in Fleet Street. He also had to contend with the loss of social and economic functions.

69
Q

When was Prince Edward born?

A

Prince Edward was born 12 October 1537, shortly after Jane passed away from complications (likely the placenta- Royal Surgeons wouldn’t have known to look, midwives would)

70
Q

How can Henry’s distaste for outright evangelism be seen?

A

Henry’s distaste for outright evangelism can be seen in the 1537 Bishops Book- it was issued without his approval and he immediately demanded a revision

71
Q

How can 1530s authority of Henry VIII be summarised?

A

Henry VIIIs authority in the 1530s was constantly on the defensive- such as constant justifications and defensive language in statues.

72
Q

How did Henry VIII expand his idea of enlightening subjects?

A

Henry’s moral liberation was expanded by the 1536 and 1543 Acts for Wales and 1541 Act for Ireland making him king

73
Q

How does L. Wooding characterise the Six Articles?

A

L. Wooding claims the Six Articles not to have been a reversion to catholicism because the 10 hadn’t been a step to protestantism- rather they expressed what Henry wouldn’t compromise on

74
Q

How can the claim that Henry saw himself as steering between two extremes be staked?

A

Henry in the 1544 opening of parliament criticised the ‘discord’ beneath his rule

75
Q

What does L. Wooding say about the idea of a via media?

A

A via media would imply going between two religions, however at this point, Henry was navigating between two actually political identities

76
Q

What do L. Wooding and E. Shagan (2000s) agree with regards to the reformation?

A

Both millennium historians L. Wooding and E. Shagan agree that the centrepiece of the English reformation was the Supremacy not theology

77
Q

What is a recent change with historical interpretation of the reformation?

A

There is a 2000s argument that Supremacy had no likelihood of reform- it was unintended consequences

78
Q

How does E. Shagan characterise the reformation?

A

E. Shagan claimed that the via media was religion without ideology, catholic- but not necessarily papal

79
Q

What is an issue with studying contemporary opinions of the Supremacy?

A

E. Shagan notes that many fled England following the supremacy rather than speak out- we can therefore not know the true extent of discontent

80
Q

What is a catholic text which tried to assert the supremacy of the Church of Rome?

A

The Church of Rome was argued to be coterminous as the Church of Christ in Reginald Pole’s Pro Ecclesiasticae Unitatis Defensione (1535)

81
Q

What are two contemporary concepts which have emerged as historiographical schools with regards to the nature of the Reformation?

A

Contemporaries tended to either interpret the reformation as the Henrician Schism or Heresy

82
Q

What was the Henrician Schism to contemporaries?

A

Contemporary catholics/traditionals who were loyal to Henry VIII often described reformation as a schism to de-emphasise its impact

83
Q

What was the Henrician Heresy to contemporaries?

A

The idea of Henrician Heresy was that Henry was at fundamental odds with the Church of Rome- but there is no indication of how he was perceived to be heretical

84
Q

What, according to L. Wooding, was the way conformist catholics aided Henry VIII in supremacy?

A

L. Wooding suggested that conformist catholics used Humanist appeals to scripture for arguments to form their arguments

85
Q

What is a contemporary source for conformist catholics during the henrician reformation?

A

Stephen Gardiner’s De Vera Obedientia (1535)

86
Q

Outline the jist of Stephen Gardiner’s De Vera Obedientia (1535):

A

Stephen Gardiner’s De Vera Obedientia (1535) outlined that allegiance to Rome was a historical accident rather than God’s Will

87
Q

How does Stephen Gardiner characterise the power of the Church of Rome?

A

The Church of Rome in De Vera Obedientia is suggested to have jure humano power

88
Q

When was the Act of Treason passed? What did it do?

A

The Act of Treason was passed November 1534, it made it treason to question the validity of Henry and Anne

89
Q

From when did Henry and his allies begin to use praemunire to charge threats?

A

Praemunire had been used prior to the reformation, but in the reformation era it was used to suggest enemies to hold allegiances to foreign monarchs

90
Q

What was the impact of using praemunire to charge enemies of the reformation?

A

The impact of praemunire was that it further politicised the reformation by making it about loyalty

91
Q

What does E. Shagan say is an example of unprecedented intrusion of the crown into ecclesiastic policy?

A

E. Shagan claims that the abrogation of most Saints Days in July 1536 (bar three) was an unprecedented religious intrusion of the crown

92
Q

What does G. Bernard argue as the motivations of the Henrician Reformation?

A

G. Bernard suggests that the Henry was the ‘principal architect’ of a personal policy of a middle way

93
Q

What does G. Bernard attribute as the cause of constant fluctuations in the historiography?

A

G. Bernard suggests that over-reliance on John Foxe’s Actes and Monuments (1563) has warped historical interpretations to an Elizabethan mindset

94
Q

What were Henry’s personal aims of the reformation according to G. Bernard, and what did this cause?

A

G. Bernard said Henry had consistent hostility to the papacy and firm defence of the supremacy- and that fanatics seized this as a foundation of theological critique

95
Q

What happened religiously with regards to Jane Seymour’s death?

A

When Jane Seymour died in 1537 Henry ordered 1000s of Masses for her soul

96
Q

What role did Catherine Parr have in reformation propaganda?

A

Catherine Parr compared Henry to Moses, this had a similar effect as Elizabeth being referred to as Deborah

97
Q

What is an important thing to remember about G. Bernard et al. arguing that the reformation was a middle way?

A

G. Bernard et al. argue that the reformation was a middle way, but that his moderate nature does not make him any less reformist

98
Q

What is a criticism of interpreting the reformation as a middle way, and what is a counter-criticism?

A

The middle way is criticised for saying it solved religious discord while being built on discontiguous beliefs - yet, to say Henry was idiosyncratic and not valid in his beliefs delegitimises the English reformation against Tridents and Lutherans

99
Q

What does E. Duffy argue about the practical middle way sought in the reformation?

A

E. Duffy argued that veneration of images declined but what remained were given explanations

100
Q

Why is the impact of Actes and Monuments (1563) so damning for historical interpretations?

A

Actes and Monuments (1563) depicts hopeful and rose-tinted ideas of the Ten Articles of 1536 as a conscious step towards evangelism

101
Q

How can E. Duffy’s argument of a middle-way in images be exemplified?

A

The idea that Henry sought to maintain some images is evident in the Bishops Book which warned of the dangers of images, but noted their devotional utility

102
Q

How does G. Bernard interpret the Six Articles of 1539?

A

G. Bernard interprets the Six Articles of 1539 as a fundamental continuation of Henry’s policy of unity rather than evidence of a Catholic revival

103
Q

Who suggested that the marriage to Anne of Cleves was not a factional decision?

A

C. McEnteart argues that the marriage to Anne of Cleves was part of the middle way, as the Dukes of Cleves were neither Romanists nor Lutheran