Religious Language Flashcards

1
Q

What is religious language?

A

Religious language refers to the written and spoken language used by religious believers to describe God, their religious beliefs, and their religious experiences.

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2
Q

What is the Analogy of Attribution?

A

The Analogy of Attribution (by Aquinas) suggests that words like ‘just’ can be applied to both God and humans, but in different ways. The word’s meaning is attributed to God based on its use in human experiences.

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3
Q

What is the Analogy of Proportion?

A

The Analogy of Proportion means that when we use analogies to describe God, the proportions must match God’s nature. Human qualities are only described in relation to God’s divine nature, but not in equal proportion.

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4
Q

What is Via Negativa?

A

Via Negativa (or Apophatic Theology) focuses on understanding God’s nature by describing what God is not. It emphasizes denial of human characteristics when describing God.

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5
Q

What is Via Positiva?

A

Via Positiva (or Cataphatic Theology) focuses on explaining the nature of God by describing what God is. It uses positive language and attributes to speak of God’s qualities.

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6
Q

What is a Sign?

A

A Sign is something that provides information, like a road sign that gives directions or warnings. It points to something else.

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7
Q

What is a Symbol?

A

A Symbol is an image or idea that offers deeper meaning or understanding. For Paul Tillich, a symbol participates in that to which it points, embodying a greater truth or reality.

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8
Q

What is Univocal Language?

A

Univocal Language is when a word is used to mean the same thing in all contexts. It has a consistent meaning in different situations.

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9
Q

What is Equivocal Language?

A

Equivocal Language is when a word is used to mean different things depending on the context. The meaning of the word varies across different situations.

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10
Q

What is Cognitive Language?

A

Cognitive Language refers to language that can be described as true or false. It makes factual statements that can be verified or disputed.

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11
Q

What is Non-Cognitive Language?

A

Non-Cognitive Language refers to language that cannot be judged as true or false. This includes things like prayers, stories, and poems, which express emotions or ideas rather than facts.

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12
Q

What is religious language / God talk?

A

Religious language (or God talk) refers to the written and spoken language used by religious believers when discussing God, their religious beliefs, and religious experiences. It also includes the language in sacred texts, worship, and prayer.

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13
Q

Does religious language use a separate set of words?

A

No, religious language uses the same words as non-religious language. Words like ‘God’ may be used more often by believers, but they are the same words that appear in everyday language, even in curses or mundane contexts.

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14
Q

What makes religious language special?

A

The religiosity of the language does not lie in the words themselves but in the meaning behind them. For example, the word ‘benevolent’ takes on a deeper meaning when describing God’s infinite goodness.

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15
Q

What are the two sides in the debate over religious language?

A

One side argues that religious language can speak about God because God is real. The other side, especially Logical Positivists, claim that religious statements have no meaning because they don’t refer to anything real.

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16
Q

What are the two types of language in the religious language debate?

A

Cognitive language conveys facts (true or false statements), while non-cognitive language conveys non-factual information like emotions, feelings, and metaphysical claims.

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17
Q

What is an example of non-cognitive language?

A

Non-cognitive example: “The Lord is faithful in all his words, and gracious in all his deeds…” (from the Psalms). This expresses feelings and beliefs about God’s nature, not factual statements.

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18
Q

What is an example of cognitive language?

A

Cognitive example: “Badgers have black and white fur.” This is a factual statement that can be checked for truth.

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19
Q

How does cognitive language differ from non-cognitive language?

A

Cognitive language is about facts that can be verified or disproved (e.g., “2+2=4”), while non-cognitive language expresses beliefs or emotions that cannot be proved true or false (e.g., statements about God’s nature).

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20
Q

What is the Via Negativa?

A

The Via Negativa (or Apophatic Way) focuses on explaining God’s nature by stating what God is not. It argues that God is beyond human understanding and description.

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21
Q

Where did the Via Negativa originate?

A

The Via Negativa comes from Neo-Platonism, particularly Plotinus and Augustine, and is found in writings by Pseudo-Dionysius and Moses Maimonides.

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22
Q

What did Moses Maimonides believe about describing God?

A

Maimonides argued that any attempt to describe God using human language is imperfect and anthropomorphic. He believed the best way to describe God is by stating what God is not (e.g., God is not mortal).

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23
Q

What is the contrast between Via Negativa and Via Positiva?

A

Via Negativa says God is beyond human comprehension and must be described in negative terms. In contrast, Via Positiva (or Cataphatic theology) says we can describe God positively (e.g., “God is omnipresent”).

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24
Q

What is a strength of the Via Negativa in understanding God? Anthropomorphism

A

Strength: The Via Negativa avoids anthropomorphism. It prevents humanizing God by not using human-based language or physical references (like “powerful” implying physical strength). This ensures God’s transcendence and avoids limiting Him to human concepts.

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25
Q

How does the Via Negativa provide insight into the nature of God? Peter Cole

A

Strength: According to Peter Cole, denying all descriptions of God allows insight into His nature. By saying what God is not, we avoid the limitations of human language and approach a deeper understanding, given that humans can’t directly experience or describe God.

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26
Q

What does the Via Negativa emphasize about God’s nature?

A

Strength: The Via Negativa highlights God’s majesty, otherness, and mystery. It is a respectful approach, recognizing God’s supreme perfection, which is difficult to convey with positive statements.

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27
Q

How does the Via Negativa relate to religious experience? William James

A

Strength: According to William James, religious experiences are often ineffable, meaning they can’t be fully described. The Via Negativa allows people to express these experiences in terms of what God is not, which can help convey the inexpressible nature of such experiences.

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28
Q

What is a weakness of the Via Negativa regarding understanding God? Inge

A

Weakness: W.R. Inge criticizes that God cannot be fully understood by the process of elimination alone. For someone without direct experience of God, describing Him only in negative terms (like saying “white is the opposite of black”) doesn’t provide meaningful understanding.

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29
Q

What is a weakness of the Via Negativa regarding its description of God? Flew

A

Weakness: Anthony Flew argues that describing God only by what He is not (e.g., invisible, soundless, incorporeal) makes God seem like nothing. This leads to a definition that is essentially the same as describing nothingness.

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30
Q

How is the Via Negativa inconsistent with the Bible?

A

Weakness: The Bible makes positive statements about God (e.g., God is a king, father, judge). These positive descriptions contradict the Via Negativa’s focus on negations, showing a disconnect between the approach and sacred texts.

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31
Q

What does Brian Davies say about the Via Negativa’s approach? Davies

A

Weakness: Brian Davies criticizes the Via Negativa for not providing a clear understanding of God. He argues that only saying what God is not doesn’t help us understand what He actually is. It’s like saying a ship is not a wardrobe, which doesn’t explain what a ship actually is.

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32
Q

What is an analogy in theology?

A

An analogy is an attempt to explain a difficult concept by comparing it with something familiar within our experience. It helps explain the nature of God, whom we cannot fully understand directly.

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33
Q

What is an example of a theological analogy?

A

William Paley’s watch analogy compares God as the creator to a watchmaker, suggesting that just as a watch has a purposeful design, so does the universe created by God.

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34
Q

Who is the most famous early proponent of speaking about God in analogical terms?

A

St. Thomas Aquinas (1225–1274) is the most famous early proponent. He used analogy to talk about God in a meaningful way.

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35
Q

What approach did Aquinas take when talking about God?

A

Aquinas started from a position of confirmed religious belief and worked backward to justify it. He rejected univocal and equivocal language to describe God.

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36
Q

What is univocal language?

A

Univocal language means a word is used in the same sense across different contexts (e.g., “black” refers to the same color in “blackboard,” “black hat,” and “black car”).

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37
Q

What is equivocal language?

A

Equivocal language means a word is used with different meanings in different contexts (e.g., “gay” can mean “happy,” “homosexual,” or “rubbish”).

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38
Q

Why did Aquinas reject univocal and equivocal language when talking about God?

A

Univocal language implies that God is the same as humans, which Aquinas rejected since God is perfect and humans are imperfect. Equivocal language implies we know nothing about God, which also doesn’t help in describing God’s nature.

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39
Q

What is the “middle way” that Aquinas proposed?

A

The middle way is analogy, which allows us to talk about God in a way that is neither too limiting nor too distant from human experience.

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40
Q

hat is the ‘Analogy of Attribution’?

A

The Analogy of Attribution suggests that qualities like goodness, wisdom, or justice can be attributed to both humans and God. God is the source of these qualities and possesses them perfectly, while humans reflect them imperfectly.

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41
Q

How does Aquinas use the analogy of a bull’s urine to explain this?

A

Aquinas says we can determine the health of a bull by examining its urine, but the health itself is more fully contained within the bull. Similarly, God’s qualities are fully and perfectly in Him, while they are reflected in creation.

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42
Q

What is the key idea in the ‘Analogy of Attribution’?

A

The key idea is that God possesses qualities like wisdom and goodness in their perfect form, and these qualities are reflected imperfectly in humans and other creatures, who are made in God’s image.

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43
Q

What does McGrath say about the relationship between God and creation?

A

McGrath states: “There is a likeness or correspondence between God and his creation, which allows the latter to act as a signpost to God.” This means creation helps us understand God’s nature through analogy.

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44
Q

What does McGrath say about created entities being like God?

A

McGrath notes: “A created entity can be like God, without being identical to God.” This highlights that humans reflect God’s qualities but are not the same as God.

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45
Q

What does McGrath say about the use of analogy?

A

McGrath explains: “Analogy makes good use of images and ideas that tie in with our world of everyday existence but does not reduce God to that everyday world.” Analogy helps us understand God without limiting Him to human experiences.

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46
Q

What does ‘Analogy of Attribution’ mean for words like ‘just’ or ‘good’?

A

It means that words like ‘just’ or ‘good’ can be applied to both humans and God, but in a different way. God possesses these qualities in their perfect form, while humans reflect them in an imperfect, limited way.

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47
Q

How does the world help us understand God’s goodness according to Aquinas?

A

Aquinas believes that because God created the world, His goodness is revealed through it. We can compare human goodness to God’s goodness, even though God’s goodness is much more perfect.

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48
Q

Why does Aquinas reject the idea of moral goodness when describing God?

A

Aquinas does not refer to moral goodness when describing God, as humans may fail morally. Instead, God’s goodness refers to His perfect essence, which humans cannot fully understand but can glimpse through creation.

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49
Q

What is the ‘Analogy of Proper Proportion’?

A

The Analogy of Proper Proportion refers to the idea that we can describe God’s qualities using human terms, but these terms must be applied proportionally. For example, God’s power is far greater than human power, though we understand it in relation to our own experience of power.

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50
Q

How does Aquinas explain ‘good’ in relation to God?

A

When we say “God is good,” we mean that God is perfect in what it means to be God. God’s goodness is not moral goodness but the fullness of His nature, which is unchangeable and eternal.

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51
Q

What example does Aquinas use to explain the analogy of proportion?

A

Aquinas compares a good car and a good person. Both are good, but the car’s goodness is different from the person’s goodness. God’s goodness is infinitely greater and perfect, whereas human goodness is limited.

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52
Q

How does John Hick explain the analogy of proportion with the example of faithfulness?

A

John Hick compares faithfulness in a man, woman, and a dog. While there is a difference in how each displays faithfulness, there is an analogy between them. This helps illustrate how we understand qualities in proportion to what they are in humans versus God.

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53
Q

What does the analogy of proportion say about the qualities of humans and God?

A

Humans possess qualities like goodness, wisdom, and faithfulness because they are created in God’s image, but they possess them in lesser proportions than God, who has them infinitely and perfectly.

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54
Q

What does Aquinas mean when he says we must ‘extend upwards’ when talking about God?

A

We must extend upwards when applying human qualities to God, meaning we must understand God’s qualities as infinitely greater and more perfect than our own.

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55
Q

What is the key point of the analogy of proportion in relation to God’s qualities?

A

The key point is that human terms for qualities like power or goodness are used for God, but they refer to something far more perfect and complete in God, proportionally greater than in humans.

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56
Q

What is Ian Ramsey’s view on religious language?

A

Ramsey believed that religious language about God works through models—words and titles applied to God that give us a basic understanding of God, though not the full picture.

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57
Q

What does Ramsey mean by the term ‘models’?

A

By models, Ramsey means that words used to describe God tell us something about God, but they are simplified representations, similar to models in everyday life that help us understand something complex.

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58
Q

Why do models need to be qualified?

A

Models need to be qualified because they don’t capture the full depth or complexity of the original. A model is simpler and may not match all aspects of the thing it is representing.

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59
Q

What does ‘qualifiers’ mean in Ramsey’s view?

A

Qualifiers are the adjustments made to a model to acknowledge its limits. They are necessary because models cannot fully represent the original object; they must be adapted to reflect key differences or limitations.

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60
Q

How does Ramsey use the analogy of the human mind and computer to explain models and qualifiers?

A

Ramsey compares the human brain to a computer: the brain is the hardware, and memories and ideas are like the software. However, the model of the brain as a computer needs qualifiers, as the brain isn’t literally like a computer in all respects (e.g., it’s not made of circuits, and it can’t be programmed like a computer).

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61
Q

How does the analogy of the brain as a computer help us understand the brain?

A

While the brain as a computer model is not perfect, it helps us understand how the brain works, especially its function of processing information, but the model needs qualifiers to account for the differences between the brain and a computer.

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62
Q

How does Ramsey apply models and qualifiers to the concept of God?

A

Ramsey suggests that when we describe God using words like “good”, we are using a model of the concept of goodness. However, because God’s goodness is far greater and different from human goodness, we need to qualify the statement by adding “infinitely” to say “God is infinitely good.”

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63
Q

Why does Ramsey say we need qualifiers when using religious language?

A

Qualifiers are necessary because the qualities we apply to God (like goodness or power) are based on human understanding, but God’s nature is beyond human comprehension. The qualifiers help us recognize that God’s qualities are infinitely greater than human ones.

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64
Q

What is the benefit of using models and qualifiers in religious language?

A

Using models and qualifiers helps us gain insight into the nature of God by adapting familiar concepts to describe divine attributes, while also acknowledging the limitations and differences between the human understanding and God’s true nature.

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65
Q

How would the phrase “God is good” be adapted according to Ramsey’s approach?

A

According to Ramsey, the phrase “God is good” would need to be qualified by saying “God is infinitely good” to reflect that God’s goodness is far beyond human understanding. The model of goodness is based on our human understanding, but the qualifier acknowledges that God’s goodness is perfect and unbounded.

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66
Q

What role do ‘models’ play in helping us understand God?

A

Models help us relate familiar concepts (like goodness or justice) to God’s attributes, providing a starting point for understanding, but they must always be modified with qualifiers to account for God’s infinite and perfect nature.

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67
Q

What does Ramsey believe about the limits of models?

A

Ramsey acknowledges that models are limited by their nature—they are simplified versions of the reality they represent. While they help us understand something, they never capture the full complexity or essence of the original.

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68
Q

What does Ramsey’s theory of models and qualifiers suggest about God’s qualities?

A

Ramsey’s theory suggests that human language can be used to describe God’s qualities, but we must always be aware that God’s qualities are infinitely greater than human ones, and therefore, we must use models that are adapted through qualifiers to reflect that difference.

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69
Q

Is Aquinas’ analogical approach to religious language an effective expression of language about God?

A

Yes, it is considered effective by many, but there are arguments both for and against it. Aquinas’ approach uses analogies to describe God based on our experiences in the world.

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70
Q

How does analogy help us understand God?

A

Analogy allows us to use familiar concepts within our frame of reference to understand something beyond it. For example, the analogy of a watch helps us understand God as a designer.

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71
Q

What is the empirical base of Aquinas’ analogy?

A

The empirical base is the world. By accepting that God created the world, Aquinas argues that we can use the world’s characteristics (such as goodness or love) to describe God, since God is the source of these qualities.

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72
Q

How does Aquinas’ analogy avoid anthropomorphizing God?

A

Aquinas avoids anthropomorphizing God by using human terms about God (like “seeing” for omniscience) figuratively, not literally. This way, we understand God as transcendent, not limited to human characteristics.

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73
Q

How does analogy help explain difficult concepts like God’s agapeic love?

A

Analogy can make abstract concepts like agape love more understandable. For example, the love between a mother and child helps us grasp the unconditional nature of God’s love.

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74
Q

What assumptions did Aquinas base his work on?

A

Aquinas based his work on assumptions such as the belief that God created the world and humans were created in God’s image. However, these assumptions are debated by critics.

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75
Q

How does Darwin’s theory challenge Aquinas’ assumptions?

A

Darwin’s theory of evolution refutes the idea that humans were directly created by God in His image. If one rejects this assumption, Aquinas’ analogy may not be accepted as valid.

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76
Q

What is John Stuart Mill’s criticism of Aquinas’ analogy?

A

Mill criticized the idea of God as a designer because of the existence of natural evil. If we use the world as an analogy to describe God, it might suggest that God possesses negative qualities (like evil), which undermines Aquinas’ view.

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77
Q

What is the Logical Positivists’ critique of Aquinas’ analogy?

A

Logical Positivists (e.g., A.J. Ayer) argue that religious language about God is meaningless because it cannot be empirically verified. Since analogies can’t be tested or proven, they consider them cognitively meaningless.

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78
Q

Why might analogy not be helpful for people who take the Bible literally?

A

For those who adopt the sola scriptura view, the Bible is understood literally, and using analogies could complicate the direct meaning. Literal interpretations are preferred for clarity and accuracy.

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79
Q

How does analogy help in understanding difficult theological concepts?

A

Analogy provides a way to relate abstract or difficult theological ideas to everyday experiences, making them more accessible. For instance, understanding agapeic love through human relationships helps make sense of God’s unconditional love.

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80
Q

What is the strength of using analogy in describing God?

A

The strength is that analogy allows humans to comprehend and describe divine qualities using human experiences. This makes it possible to speak meaningfully about God despite God’s transcendence and mystery.

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81
Q

Who was Paul Tillich?

A

Paul Tillich was a German theologian who believed that religious language is symbolic and that it can meaningfully point to metaphysical concepts like God.

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82
Q

What is the difference between a sign and a symbol according to Tillich?

A

Signs only point to something, and their meaning relies on understanding them. Symbols, on the other hand, not only point to something but also participate in what they represent and carry deeper meaning.

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83
Q

How does a symbol work according to Tillich?

A

A symbol has a profound effect on people and participates in what it symbolizes. For example, the cross in Christianity not only marks the religion but also signifies Jesus’ sacrifice and God’s plan for salvation.

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84
Q

What are the four main functions of symbols according to Tillich?

A
  1. They point to something beyond themselves.
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85
Q
A
  1. They participate in what they point to.
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86
Q
A
  1. They open up levels of reality that are otherwise closed.
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87
Q
A
  1. They open up dimensions of the soul corresponding to those levels of reality.
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88
Q

How does Tillich compare religious language to art or music?

A

Tillich compares religious language to art, music, or poetry, saying it has a deep and powerful effect that can’t be fully explained, similar to how a piece of art opens new perspectives for those who experience it.

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89
Q

What is the ‘ultimate reality’ in Tillich’s theory?

A

Tillich calls the ultimate reality ‘Being-Itself’, which is the foundation for all existence. He believes religious symbols point us towards this reality.

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90
Q

What example does Tillich use to explain symbolic language?

A

Tillich uses the example of a painting: a description of the painting is meaningless without the actual image, just as descriptions of God become more meaningful when presented with symbols.

91
Q

How does Tillich view religious language?

A

Tillich views religious language as symbolic, not literal, tapping into the poetic, mythical, and imaginative aspects of human nature to convey fundamental truths.

92
Q

What example does Tillich use to illustrate the power of symbols?

A

Tillich compares a flag to a symbol. A flag participates in the power of the nation or king it represents, much like religious symbols participate in the divine reality they symbolize.

93
Q

Why are symbols important in Christianity according to Tillich?

A

Symbols play a crucial role in Christianity. For example, a red candle in a Catholic church symbolizes the presence of God—when lit, it signifies God’s presence among the people.

94
Q

What is the significance of symbols in Tillich’s philosophy?

A

Symbols in Tillich’s philosophy are not just signs but active participants in communicating deeper truths and connecting individuals with the divine reality or ultimate being.

95
Q

How does Tillich believe religious language helps humans access ultimate truth?

A

Tillich believes that symbolic language taps into deeper truths that cannot be fully expressed through rational or literal language, allowing people to experience and understand the divine or ultimate reality.

96
Q

Who is J.R. Randall and what is his view on religious language?

A

J.R. Randall believed that religious language is a unique human activity that stirs strong emotions and binds communities together. It helps people gain a greater understanding of God, despite the difficulty of understanding the concept.

97
Q

What role do symbols play in understanding God according to Paul Tillich?

A

Symbols help describe the indescribable and unlock dimensions of the soul that are otherwise closed, making them essential in religious discourse to understand difficult concepts like Heaven or God.

98
Q

How does Paul Tillich view the function of symbols in Christianity?

A

Tillich views symbols as essential to Christianity, with each symbol pointing beyond itself to a deeper meaning. For example, the red candle in Catholic churches symbolizes God’s presence, and the Lamb of God symbolizes Jesus’ sacrifice.

99
Q

What is Tillich’s comparison between describing a painting and religious language?

A

Tillich compares religious language to describing a painting. He says that while it is possible to describe a painting, the description is incomplete and less meaningful without the actual image. Similarly, religious language becomes more meaningful when presented as a symbol.

100
Q

What is the significance of symbols in religious discourse?

A

Symbols point to a reality beyond themselves and help humans understand spiritual truths that are difficult to articulate through intellectual or factual language.

101
Q

How do symbols unlock dimensions of the soul?

A

Tillich argues that symbols can unlock deeper aspects of the soul, allowing people to connect with higher truths that are difficult to grasp using purely intellectual means.

102
Q

Why are symbols important for understanding metaphysical concepts?

A

Symbols help us comprehend and articulate ideas like God or Heaven—concepts that transcend our ordinary experience and defy simple explanation.

103
Q

How does Paul Tillich’s view relate to the importance of emotions in religious language?

A

Tillich believes that symbols are effective because they connect with us emotionally, not just intellectually, making them powerful tools for expressing profound spiritual truths.

104
Q

What is the problem with the changing power of symbols over time?

A

Symbols can lose or change their meaning over time. For example, the swastika, which originally symbolized good fortune in Hinduism, later became associated with Nazism, causing a shift in its symbolic meaning.

105
Q

How does the transcendence of God affect the use of symbols?

A

If God is transcendent and beyond human understanding, then no symbol can fully convey His nature. Religious symbols can point to God but can never offer a complete or accurate understanding of His essence.

106
Q

What is the problem with how people interpret symbols?

A

Different individuals may interpret symbols differently. For instance, a sanctuary lamp in a Catholic church may symbolize God’s omnipresence for a believer, but a non-religious person might only see it as a light, missing the symbolic meaning entirely.

107
Q

Why do symbols fail to convey factual knowledge, according to Paul Edwards?

A

Symbols cannot be verified or falsified using empirical evidence, meaning they do not convey factual knowledge. Therefore, they are meaningless in a factual sense and cannot establish truth.

108
Q

What is William Alston’s critique of religious symbols?

A

William Alston argues that symbols are meaningless because they are human-made inventions used to represent the transcendent God. If God is truly transcendent, we cannot know whether these symbols are correct or not.

109
Q

What is the issue with symbols and their connection to truth?

A

Symbols are subjective and open to interpretation, meaning they cannot reliably convey truth. They are human constructions designed to represent spiritual concepts, but they do not have a factual basis and cannot be verified.

110
Q

Why is the effectiveness of symbols in religious discourse debated?

A

Some argue that symbols help people understand and connect with divine concepts, while others believe that symbols fail to provide a true or accurate understanding, especially because they are subjective and change over tim

111
Q

Who was Paul Tillich and what did he argue about religious symbols?

A

Paul Tillich was a German scholar who argued that symbols offer the clearest and most satisfactory approach to religious language, as they open up a deeper level of reality beyond the literal meaning.

112
Q

What is the difference between signs and symbols, according to Tillich?

A

Signs provide information or advice (e.g., a warning sign), while symbols participate in the power and meaning of what they represent (e.g., a flag represents the nation’s identity and power).

113
Q

Why does Tillich say symbols are important in religious language?

A

Tillich believed that symbols are powerful because they not only point to something beyond themselves, but also participate in the meaning and power of what they symbolize. For example, a flag symbolizes the power of the nation it represents.

114
Q

What is one example of a religious symbol Tillich discusses?

A

Tillich uses the example of a flag, which not only represents a country, but also embodies the power, unity, and ideals of that nation. Similarly, religious symbols help people understand complex spiritual truths.

115
Q

How have some scholars criticized Tillich’s focus on symbols in religious language?

A

Scholars like Aquinas and the Cappadocian Fathers argue for different forms of religious language, such as analogy and the via negativa (speaking about God by describing what He is not). These methods, they argue, might be more effective than using symbols alone.

116
Q

What is a key criticism of religious symbols?

A

One major criticism is that symbols are subjective and may be misinterpreted by different people, leading to incorrect or incomplete understandings of spiritual truths.

117
Q

How do critics like Aquinas view religious language?

A

Aquinas argued that analogy is a more accurate way to talk about God. He believed that terms applied to God have a proportional meaning, but they are not identical to their earthly uses.

118
Q

Why does Aquinas argue that analogy is more helpful than symbolism?

A

Aquinas believed that while symbols point to God, they cannot fully explain Him. In contrast, analogy allows for a more accurate understanding of God’s nature by recognizing both similarities and differences between earthly and divine realities.

119
Q

What is the “via negativa” and how does it differ from symbolic language?

A

The via negativa, used by the Cappadocian Fathers, suggests that the best way to talk about God is by describing what God is not. This contrasts with symbols, which attempt to describe God by pointing to certain qualities or characteristics.

120
Q

What is a limitation of using symbols to describe God?

A

Symbols can change over time, and their meanings may shift or be misinterpreted, potentially leading to incorrect understandings of God. For example, a symbol like the swastika originally had a positive meaning in Hinduism, but later became associated with Nazi ideology.

121
Q

What is Aquinas’ view on language and its application to God?

A

Aquinas argued that language about God should be used analogically. This means that words applied to God share a proportion of meaning with how they are applied to earthly things, but they do not have the same exact meaning.

122
Q

How does Aquinas explain the analogy of attribution and the analogy of proportion?

A

The analogy of attribution says that terms applied to God (like “good”) show a shared meaning based on how God produces good things. The analogy of proportion means that the qualities of God, such as goodness, are present to a greater degree than in earthly things.

123
Q

What is the example Aquinas uses to explain analogy?

A

Aquinas uses the example of a good bull. While a good bull has physical attributes, God is good in a different, more perfect way, fulfilling His divine nature without limitations.

124
Q

Why does Aquinas believe language about God is not univocal?

A

Aquinas argues that God is fundamentally different from everything else, and thus, language tied to earthly things cannot be applied to God in the exact same way. Instead, there is a proportional relationship between the meaning of terms used for God and those used for earthly beings.

125
Q

What is the Strong Verification Principle?

A

The Strong Verification Principle asserts that statements about the world are meaningful only if their truth or falsity can be conclusively proven through experience or observation.

126
Q

What is the Weak Verification Principle?

A

The Weak Verification Principle is a modification of the strong version. It focuses on whether a statement can be verified in principle or with probability, even if it cannot be directly verified through observation.

127
Q

What is the Falsification Principle?

A

The Falsification Principle claims that a statement is meaningful only if it can be shown to be false under certain conditions, meaning that it must be possible to identify evidence that could disprove the statement.

128
Q

What are Language Games according to Wittgenstein?

A

Language Games are a concept introduced by Ludwig Wittgenstein, arguing that the purpose of language is to enable people to live a particular form of life, with each type of language use serving a specific function in different contexts.

129
Q

What is the role of language in Wittgenstein’s view?

A

Wittgenstein believed that language serves various purposes depending on the context in which it is used, and understanding the use of language in those games is key to understanding the meanings of statements.

130
Q

What is a ‘blik’?

A

A blik is a particular view or attitude about the world that cannot be verified or falsified, and may not be based on reason or fact. It is often considered an unprovable belief.

131
Q

What is the meaning of Metaphysical?

A

Metaphysical refers to the study of the nature of reality, particularly focusing on concepts that go beyond the physical world, such as the existence of God or the afterlife.

132
Q

How does metaphysical study relate to religion?

A

In a religious context, metaphysical studies concern the examination of the nature of a being that exists beyond our world, such as the existence of God or divine beings.

133
Q

What is Eschatological Verification?

A

Eschatological Verification is a theory proposed by John Hick which suggests that statements about God can be verified after death, when individuals may experience the afterlife and confirm or disprove religious claims.

134
Q

What are Analytic Statements?

A

Analytic Statements are factually meaningful because their truth can be checked by analyzing the words used, without needing to gather external evidence. For example, “All bachelors are unmarried men.”

135
Q

What are Synthetic Statements?

A

Synthetic Statements are statements whose truth can be verified by gathering empirical evidence. For example, “The sky is blue,” which can be verified by observation.

136
Q

What is Logical Positivism?

A

Logical Positivism is a philosophical movement that asserts that only statements which can be verified through empirical observation are cognitively meaningful. This excludes metaphysical or religious claims.

137
Q

What was the Vienna Circle?

A

The Vienna Circle was a group of philosophers and scientists in the 1920s, led by Moritz Schlick and influenced by Ludwig Wittgenstein, who developed logical positivism. They sought to apply scientific reasoning to language, claiming that religious language was meaningless.

138
Q

Who were key philosophers influenced by the Vienna Circle?

A

A.J. Ayer (verificationist) and Antony Flew (falsificationist) were influenced by the logical positivists and their emphasis on empirical verification.

139
Q

What was the main aim of the Vienna Circle?

A

The Vienna Circle aimed to free people from what they saw as factually meaningless language, especially in religion, by applying scientific principles to language.

140
Q

What is the Verification Principle?

A

The Verification Principle asserts that a statement is meaningful only if it can be verified as true or false through empirical observation or experience.

141
Q

What are the two types of statements according to the Verification Principle?

A

Analytic Statements (true by definition) and Synthetic Statements (can be verified through empirical evidence).

142
Q

What is an Analytic Statement?

A

Analytic Statements are factually meaningful because they are true by definition and can be verified by analyzing the words (e.g., “A triangle has three sides”).

143
Q

What is a Synthetic Statement?

A

Synthetic Statements are factually meaningful because they can be verified by empirical evidence (e.g., “My RE teacher has bad breath”).

144
Q

What is the Strong Verification Principle?

A

The Strong Verification Principle states that a statement is meaningful only if its truth or falsity can be conclusively verified through experience or observation.

145
Q

What did Friedrich Waissmann say about the Strong Verification Principle?

A

Friedrich Waissmann said, “Anyone uttering a sentence must know in which conditions he calls the statement true or false; if he is unable to state this, then he does not know what he has said.”

146
Q

What is a critique of the Strong Verification Principle?

A

The Strong Verification Principle would consider even common statements like “All sweaty socks stink” as meaningless because conclusive proof cannot be obtained for all instances (e.g., smelling every sock in existence).

147
Q

What is the Weak Verification Principle?

A

The Weak Verification Principle modifies the Strong Version, asserting that a statement is meaningful if it can be verified in principle, even if conclusive proof is not possible.

148
Q

What were the two modifications made in the Weak Verification Principle?

A

1) Statements can be meaningful if evidence can be gathered in principle. 2) Statements are meaningful if probability can be established through evidence, even without conclusive proof.

149
Q

How did A.J. Ayer’s views evolve regarding the Verification Principle?

A

Ayer modified the strong version, allowing more statements to be considered meaningful if they could be verified as probable, even without conclusive proof.

150
Q

What is Direct Verification?

A

Direct Verification refers to a statement that can be verified through direct observation (e.g., “Are post-boxes red? – Yes, by observing them”).

151
Q

What is Indirect Verification?

A

Indirect Verification refers to a statement that can be verified through indirect evidence, even if the phenomenon itself cannot be directly observed (e.g., black holes, which cannot be directly seen but inferred from evidence such as the absence of light).

152
Q

How did A.J. Ayer view the statement “God exists”?

A

A.J. Ayer argued that the statement “God exists” is meaningless because it is a metaphysical statement that cannot be empirically verified and thus cannot be considered true or false.

153
Q

What is Ayer’s stance on traditional religious arguments?

A

Ayer denied the possibility of God’s existence altogether, claiming that since the existence of God cannot be empirically verified, it has no literal significance.

154
Q

What is the problem with the Strong Verification Principle?

A

The Strong Verification Principle condemns many seemingly meaningful statements, like “Dinosaurs lived on earth,” as meaningless, because they cannot be conclusively verified through direct observation or experience.

155
Q

How does the Weak Verification Principle address the problem with the Strong Verification Principle?

A

The Weak Verification Principle allows for probability-based verification and accepts that some statements can be meaningful even if conclusive proof is not possible.

156
Q

Who proposed the Falsification Principle?

A

The Falsification Principle was proposed by philosopher Karl Popper and asserts that a statement is meaningful only if it is possible to state what would make the statement false.

157
Q

What does the Falsification Principle require?

A

The principle requires that a statement be testable in such a way that evidence could disprove it, making it possible to declare the statement false under specific conditions.

158
Q

What is one strength of the Strong Verification Principle?

A

The Strong Verification Principle provides clear parameters for determining whether a statement is meaningful: it must either be empirically verifiable (through experience) or a tautology (true by definition).

159
Q

Which philosophers support the Strong Verification Principle?

A

Philosophers like John Locke, David Hume, and Aristotle, as empiricists, would support this principle, arguing that truth and knowledge come from sense experience.

160
Q

What does A.J. Ayer say about the strength of the Verification Principle?

A

A.J. Ayer argues that the Verification Principle should not be dismissed just because it challenges religion. It applies to all statements, including both atheistic and agnostic ones, making them meaningless if they cannot be verified.

161
Q

How does Weak Verification differ from the Strong Verification Principle?

A

Weak Verification (proposed by A.J. Ayer) allows that a statement can be meaningful if it can be verified in principle or shown to be probable, even if conclusive verification is not possible.

162
Q

What is John Hick’s criticism of the Verification Principle?

A

John Hick argues that God talk is not meaningless because it can be verified in principle (using weak verification). Religious statements can still be meaningful, even if they can’t be conclusively verified.

163
Q

What does Richard Swinburne criticize about the Verification Principle?

A

Richard Swinburne criticizes the strong verification principle for excluding many areas of knowledge. For instance, we cannot verify historical events through sense-observation, and scientific statements (like water boiling at 100°C) are always potentially falsifiable.

164
Q

How does Anthony Flew respond to the shortcomings of the Verification Principle?

A

Anthony Flew proposed the Falsification Principle in response to the Verification Principle, arguing that statements should be considered meaningful only if they can be falsified (i.e., shown to be false with evidence).

165
Q

What is Vincent Brummer’s critique of the Verification Principle?

A

Vincent Brummer argues that treating religious statements as scientific sentences is an error. Faith statements should not be expected to meet scientific criteria and should not be dismissed as meaningless simply because they cannot be scientifically verified.

166
Q

What does Karl Popper argue about the Verification Principle?

A

Karl Popper, the inspiration for the Falsification Principle, argues that if meaning depended on verification, the entire scientific enterprise would be rendered meaningless, as most scientific laws cannot be conclusively verified.

167
Q

What is D.Z. Phillips’ view on the Verification Principle?

A

D.Z. Phillips, like Vincent Brummer, believes that scholars who argue that only scientifically measurable things are meaningful (like Hume and Dawkins) are mistaken. Faith and other aspects of reality should not be dismissed simply because they are not scientifically measurable.

168
Q

How does Popper suggest science works differently from verification?

A

Karl Popper suggests that science does not rely on verification but on falsification. A statement is meaningful until evidence can falsify it, rather than requiring proof through verification.

169
Q

How does the Weak Verification Principle apply to statements about human emotions or history?

A

The Weak Verification Principle allows statements about emotions, history, and scientific theories to be meaningful as long as they can be shown to be probable or verifiable in principle, even if they cannot be conclusively verified.

170
Q

How does Weak Verification apply to statements like “All sweaty socks stink”?

A

According to Weak Verification, the statement “All sweaty socks stink” is meaningful because we can verify the statement in principle by checking a sample of sweaty socks, even if we can’t verify every single sock in existence.

171
Q

What is the general criticism of the Verification Principle?

A

A key criticism of the Verification Principle (both strong and weak) is that it excludes meaningful statements that cannot be verified, especially in religion, ethics, history, and faith.

172
Q

What does the Verification Principle fail to account for in scientific theories?

A

The Verification Principle fails to account for scientific theories, as many scientific laws cannot be conclusively verified but can be falsified (as shown by Karl Popper’s ideas).

173
Q

What does the Falsification Principle assert?

A

The Falsification Principle asserts that for a statement to be meaningful, there must be evidence that could prove it false. In other words, we should be able to state what would make the claim false.

174
Q

Why did Karl Popper prefer the Falsification Principle over the Verification Principle?

A

Karl Popper preferred falsification because the Verification Principle would make all of science meaningless, as scientific laws (like Boyle’s Law) cannot be fully verified. Instead, they can only be falsified by counterexamples.

175
Q

Explain how Boyle’s Law proves the need for falsification.

A

Boyle’s Law states that, at constant temperature, the volume of a gas is inversely proportional to its pressure. However, no matter how many observations support the law, it cannot be verified conclusively. It could still be falsified by an observation where gas behaves differently, showing the need for falsifiability rather than verification.

176
Q

Why do Logical Positivists who accept the Falsification Principle allow scientific statements to be defined as meaningful?

A

Logical Positivists accept that a scientific law (like Boyle’s Law) is meaningful because it can be falsified—if a single observation contradicts the law, it can be shown to be false, which gives it meaning.

177
Q

What is Anthony Flew’s position on falsification?

A

Anthony Flew argued that for a statement to be meaningful, it must be possible to state what would make it false. He applied this idea to religious language, claiming that religious believers often refuse to allow evidence that could falsify their beliefs, making them meaningless.

178
Q

How does Flew use the example of “All swans are white” to explain falsification?

A

Flew explains that the statement “All swans are white” is meaningful because it can be falsified by the observation of a black swan. If one black swan is observed, the claim is proven false.

179
Q

What did Flew protest about religious statements?

A

Flew protested that religious believers often make claims that cannot be falsified. They refuse to accept evidence that contradicts their beliefs, rendering their statements meaningless.

180
Q

What does Flew mean by “death by a thousand qualifications”?

A

Flew argues that religious believers often qualify their beliefs so much (e.g., claiming that God’s love is inscrutable) that the original statement becomes unfalsifiable and meaningless, like shifting the goalposts.

181
Q

What is the story of John Wisdom’s Parable of the Gardener?

A

In the parable, two men discover a garden. One believes a gardener tends to it, while the other does not. The first man refuses to accept any evidence that might disprove his belief, even when no gardener is found. This reflects Flew’s argument that unfalsifiable beliefs are meaningless.

182
Q

How does Flew use the Parable of the Gardener to critique religious belief?

A

Flew argues that religious believers act like the first man in the parable, continuously reinterpreting their beliefs to avoid evidence that might falsify them, making their claims unfalsifiable and thus meaningless.

183
Q

What is R.M. Hare’s theory of ‘bliks’?

A

R.M. Hare’s theory of ‘bliks’ suggests that people have fundamental beliefs (bliks) that may not be based on reason or falsifiable evidence but are still meaningful. A ‘blik’ is a worldview that influences our actions and beliefs, even if it cannot be proven or disproven.

184
Q

How does Hare use the example of the paranoid lunatic to explain bliks?

A

The paranoid lunatic believes that all dons want to murder him, even after being shown kind and harmless dons. He refuses to accept evidence against his belief, showing that bliks are not subject to falsification but still influence meaningful actions.

185
Q

What is Hare’s argument about bliks?

A

Hare argues that we all have a ‘blik’, which might be rational or irrational, but it is still meaningful. These fundamental beliefs shape how we view the world and are not subject to falsification.

186
Q

What is Basil Mitchell’s response to falsification?

A

Basil Mitchell disagreed with Hare’s theory of ‘bliks’, arguing that religious beliefs are based on fact but cannot be simply verified or falsified. He used the parable of a resistance fighter who believes in a leader despite conflicting evidence. His belief is grounded in reason and fact, but it cannot be completely verified or falsified.

187
Q

How does Mitchell’s resistance fighter illustrate his response to falsification?

A

Mitchell’s resistance fighter trusts his belief in the leader, even when evidence seems to contradict it. This illustrates that religious belief can be based on facts but is not subject to simple verification or falsification, as logical positivists demand.

188
Q

What is John Hick’s concept of Eschatological Verification?

A

Eschatological Verification (or the Celestial City) is the idea that religious beliefs will be verified in the afterlife (eschaton). While religious statements cannot be verified now, they will be verified at the end of time when believers experience the Celestial City (e.g., Heaven or Hell).

189
Q

How does John Hick use the Celestial City parable to explain his idea of Eschatological Verification?

A

In Hick’s parable, two people journey on the same road, one believing it leads to the Celestial City and the other thinking it leads nowhere. Their journey’s facts do not prove which belief is true, but in the future (the eschaton), the Celestial City will verify the believer’s view, giving their religious language meaning.

190
Q

What is Wittgenstein’s theory of Language Games?

A

Wittgenstein argued that the meaning of a statement is understood based on the context in which it is used, which he calls “language games”. The meaning of words can only be understood by being part of the particular “game” or social context.

191
Q

What is the role of language in Wittgenstein’s philosophy?

A

Language is a tool that enables people to live a particular form of life, and words are like pictures that represent the speaker’s world. Meaning is determined by the context and use in a specific language game.

192
Q

How does Wittgenstein challenge the Logical Positivists?

A

Wittgenstein criticized the Logical Positivists’ approach to language, which emphasized verification, and argued that meaning comes from the use of language in different contexts (language games), not from verifying or falsifying it.

193
Q

How does Wittgenstein explain the concept of a “language game”?

A

A “language game” is a specific context in which language is used, such as in chess or religion. The meaning of words can only be understood if one is part of that context or “game”.

194
Q

What is Wittgenstein’s view on the verification principle in relation to religious language?

A

Wittgenstein believed that the verification principle could not be applied to religious language because religious language is a language game that has meaning within the context of the believer’s religion.

195
Q

What is the relationship between language and “forms of life” in Wittgenstein’s philosophy?

A

“Forms of life” refer to the social contexts in which language is used. Meaning is not derived from a relationship between language and reality, but from the shared understanding of language within a social context.

196
Q

What is Flew’s critique of religious language in relation to falsification?

A

Flew argues that religious believers often “shift the goalposts” when evidence contradicts their claims, refusing to allow anything to falsify their statements. This makes religious language meaningless for Flew.

197
Q

What is Flew’s example of the “Parable of the Gardener”?

A

In this parable, a believer keeps asserting the presence of an invisible gardener despite evidence to the contrary. Flew uses this to show that religious claims become meaningless when they cannot be falsified.

198
Q

How does Brian Davies respond to Flew’s critique of religious language?

A

Davies supports Flew’s argument that religious claims are unfalsifiable but argues that believers are unwilling to allow evidence to count against their claims, which makes them meaningless.

199
Q

What is R.M. Hare’s theory of ‘bliks’?

A

Hare argues that people can hold unfalsifiable beliefs (bliks), such as the paranoid student who believes all dons want to harm him. These beliefs are meaningful because they affect the way we live, even if they cannot be verified or falsified.

200
Q

How would Flew respond to Hare’s ‘bliks’?

A

Flew would argue that anyone can claim to have a “blik” to defend their beliefs, such as members of the flat earth society, and these unfalsifiable beliefs should not be considered meaningful.

201
Q

What is Basil Mitchell’s response to falsification?

A

Mitchell argues that religious beliefs are based on facts but are not easily verifiable or falsifiable. He uses the example of a resistance fighter to show that religious belief is rooted in faith, and evidence may not undermine it.

202
Q

What is John Hick’s concept of ‘eschatological verification’?

A

Hick argues that religious beliefs can be verified in the afterlife. For example, if someone ends up in Heaven or Hell, this would verify religious language and beliefs about life after death.

203
Q

Why are Wittgenstein’s language games seen as successful in the religious language debate?

A

Wittgenstein’s theory allows for the meaningfulness of religious language without requiring empirical evidence. It overcomes the verification challenge and shows that religious language can be meaningful to those within the religious context.

204
Q

What is Richard Braithwaite’s view on religious language?

A

Braithwaite supports Wittgenstein’s non-cognitive approach, arguing that religious language is meaningful because it leads to a moral commitment to live a certain way.

205
Q

What do D.Z. Phillips and Peter Vardy argue about Wittgenstein’s theory?

A

Phillips and Vardy agree with Wittgenstein’s non-cognitive approach and argue that religious language is meaningful as it helps believers speak meaningfully about their faith and belief.

206
Q

What is a criticism of Wittgenstein’s theory of language games?

A

One criticism is that language games can exclude non-believers, making religious language meaningless to those who are not part of the religious “game”. This creates an “exclusive club” where outsiders cannot understand the language.

207
Q

How can the anti-empirical nature of language games be problematic?

A

Language games may make religious language seem anti-empirical, suggesting that it is not based on any universal truth but can only be understood within a particular religious context. This contrasts with the idea that religious statements should be open to all people.

208
Q

What is Kai Nielson’s criticism of language games?

A

Nielson argues that Wittgenstein’s theory is too simplistic, as it suggests that religious statements are meaningful simply because the person is part of the game. This makes it difficult to criticize religious beliefs based on empirical evidence.

209
Q

What is Aquinas’s view on religious language?

A

Aquinas believes that religious language makes factual statements about supernatural reality. For example, when a believer claims that God is omnipotent, they are asserting the fact that God is all-powerful.

210
Q

What is Aquinas’s use of analogy in religious language?

A

Aquinas uses analogy to describe God by comparing God’s attributes to human qualities. The analogy of attribution suggests that terms like “good” or “loving” can be used for God because God is the source of goodness and love.

211
Q

How does analogy relate to empiricism in Aquinas’s thinking?

A

Aquinas’s analogy has an empirical base because it draws on the world, which was created by God. This fits with the empiricist view, as it uses observable concepts (such as love) to describe a supernatural being.

212
Q

How does analogy help explain complex religious concepts like God’s love?

A

Analogy helps explain difficult concepts, such as God’s agapeic love, by comparing them to more familiar human experiences. For example, the love between a mother and child can serve as an analogy for God’s unconditional love.

213
Q

What does Aquinas’s analogy approach avoid in describing God?

A

Aquinas’s analogy avoids anthropomorphizing God. When human terms are used to describe God (e.g., “seeing” God’s omniscience), they are meant metaphorically, not literally, to help humans understand God’s transcendent nature.

214
Q

How does Wittgenstein’s non-cognitive approach view religious language?

A

Wittgenstein views religious language not as asserting facts, but as a commitment to a way of life. It is more about the social context and the role language plays in religious practices, rather than making factual claims.

215
Q

How do D.Z. Phillips and Peter Vardy view Wittgenstein’s non-cognitive approach?

A

Phillips and Vardy support Wittgenstein’s view, arguing that religious language gains its meaning from its function within a “language game” or a “form of life”. This means religious language helps believers express their faith and belief.

216
Q

What is Richard Braithwaite’s view on religious language?

A

Braithwaite agrees with Wittgenstein’s non-cognitive approach, suggesting that religious language is about how we live our lives. Religious language is verified not through factual truth, but by its impact on behavior and moral commitment.

217
Q

How does Braithwaite argue that religious language can be verified?

A

Braithwaite argues that religious language can be verified because it leads to real changes in behavior. For example, a religious statement like “God is the almighty father” has meaning if it results in a person living a more moral or committed life.

218
Q

How does Braithwaite use the example of C.S. Lewis to support his view?

A

Braithwaite uses the conversion of C.S. Lewis to Christianity as an example of how religious belief can result in a life change. Lewis’s conversion redirected his behavior and perspective, which shows that religious language has a practical impact.

219
Q

What does Braithwaite say about the necessity of verifying religious stories?

A

Braithwaite argues that religious believers do not need to empirically verify religious stories, such as the life of Jesus or Buddha. Instead, these stories serve as moral influences, regardless of their historical or factual truth.

220
Q

How does Wittgenstein’s non-cognitive approach differ from Aquinas’s cognitive approach?

A

Wittgenstein’s non-cognitive approach emphasizes religious language as a way of life and practice within a community, whereas Aquinas’s cognitive approach focuses on making factual claims about God, such as God’s attributes.

221
Q

Why might Wittgenstein’s approach be considered better in making sense of religious language?

A

Wittgenstein’s approach is seen as more flexible because it acknowledges that religious language often deals with metaphysical claims that are beyond human comprehension. It focuses on the social and practical role of language rather than factual verification.

222
Q

Why might Aquinas’s approach be considered better in making sense of religious language?

A

Aquinas’s approach is considered better by those who believe that religious language should convey factual truths about God’s nature. It offers a more concrete and systematic way of understanding religious claims, such as God’s omnipotence or omniscience.

223
Q

What is a key criticism of Aquinas’s analogy approach?

A

A key criticism of Aquinas’s analogy approach is that it can still inadvertently anthropomorphize God, even if the terms used are meant metaphorically. This can be seen as problematic when trying to maintain God’s transcendence.

224
Q

What is a key criticism of Wittgenstein’s non-cognitive approach?

A

A criticism of Wittgenstein’s approach is that it may make religious language seem too subjective and exclusive, as it depends on the context of the believer’s “language game” and may not be meaningful to outsiders, such as atheists.