Kant - Ethics Flashcards

1
Q

What issue did Enlightenment thinkers like Kant want to solve?

A

Religious conflict and lack of agreement between different faiths.

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2
Q

What was Kant’s solution to religious conflict?

A

Base religion and ethics on reason, which is universal.

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3
Q

Why is reason a better basis for ethics than faith according to Kant?

A

Everyone has reason, but not everyone shares the same faith.

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4
Q

What is the Kantian view on moral laws and autonomy?

A

Moral laws should be adopted autonomously by rational individuals.

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5
Q

How did Kant react to Hume’s ethical anti-realism?

A

By grounding morality in reason rather than emotions.

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6
Q

What does universalizability mean in Kant’s ethics?

A

A moral action must be capable of being universally applied.

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7
Q

What kind of ethics is Kantian ethics?

A

Deontological – duty-based.

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8
Q

What is the foundation of Kant’s moral theory?

A

The Good Will – doing one’s duty from duty.

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9
Q

What makes a Good Will ‘good’ according to Kant?

A

Acting from duty with the right intention.

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10
Q

Why is happiness not unconditionally good in Kant’s view?

A

Because it’s only good when deserved.

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11
Q

What is the only unconditionally good thing for Kant?

A

The Good Will.

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12
Q

What is the only morally valid motivation for an action in Kant’s ethics?

A

Respect for the moral law.

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13
Q

What are hypothetical imperatives?

A

Conditional commands, e.g., ‘If you want X, do Y’.

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14
Q

What are categorical imperatives?

A

Unconditional moral laws, e.g., ‘Do X’.

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15
Q

Why can’t morality be based on hypothetical imperatives?

A

They are conditional and subjective.

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16
Q

What is Kant’s first formulation of the categorical imperative?

A

‘Act only on that maxim which you could will to be a universal law’.

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17
Q

What is a contradiction in conception?

A

A situation where a maxim cannot logically be universalized.

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18
Q

What is a contradiction in will?

A

A maxim that contradicts a rational agent’s will to achieve ends.

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19
Q

Why is lying wrong according to Kant?

A

It creates a contradiction in conception when universalized.

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20
Q

Why is refusing help wrong in Kant’s ethics?

A

It creates a contradiction in will.

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21
Q

What is Kant’s second formulation of the categorical imperative?

A

‘Treat people always as ends, never merely as means’.

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22
Q

What does it mean to treat someone as a mere means?

A

Using them without regard to their own goals and autonomy.

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23
Q

When is it acceptable to treat someone as a means in Kantian ethics?

A

When they are also treated as ends.

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24
Q

What example does Kant use to explain this concept?

A

Being served by a waiter respectfully.

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25
What is Kant’s third formulation of the categorical imperative?
Act as if in a 'kingdom of ends', where everyone respects moral law.
26
What is the 'kingdom of ends'?
A community of rational beings all treated as ends.
27
What are Kant's three postulates of practical reason?
God, Immortality of the soul, and Free Will.
28
Why does Kant postulate God?
To ensure justice exists in an afterlife (summum bonum).
29
Why is free will necessary in Kantian ethics?
Without it, we couldn’t be responsible for our actions.
30
What is the summum bonum?
The highest good – the union of virtue and happiness.
31
What does 'ought implies can' mean?
You can only be morally obligated to do what is possible.
32
What issue arises with clashing duties?
Kant’s system may fail if two duties conflict and cannot both be done.
33
How did Sartre illustrate clashing duties?
A soldier choosing between war and caring for a sick parent.
34
How does Kant resolve clashing duties?
By distinguishing between perfect and imperfect duties.
35
What are perfect duties?
Duties with only one possible form of fulfillment (e.g., not lying).
36
What are imperfect duties?
Duties with multiple fulfillment options (e.g., helping others).
37
How does this help resolve duty clashes?
We can choose alternative means to fulfill imperfect duties.
38
What is Constant’s criticism of Kant?
We should lie to a murderer to prevent harm.
39
How does Kant respond to Constant?
We can’t control consequences and must act only from duty.
40
Why does Kant think we’re not responsible for consequences?
Because we can’t fully control them.
41
What’s a flaw in Kant’s argument about consequences?
We can predict and influence consequences to some degree.
42
How does utilitarianism differ here?
It judges actions by expected utility and outcomes.
43
How do utilitarians like Bentham justify their view?
By acting on the tendency of actions to produce happiness.
44
What is a defense of Kant against consequentialism?
Each person is responsible only for their own moral action.
45
What critique does Hegel offer of Kant’s ethics?
That it overlooks our social interconnectedness.
46
How does social responsibility conflict with Kantian individualism?
We may bear moral responsibility for influencing others.
47
Why does Kant distrust emotions in moral reasoning?
They are unreliable and changeable.
48
What role does reason play in Kantian ethics?
It provides a stable foundation for moral law.
49
How does Barbara Herman interpret Kant on emotion?
Emotions can lead to right action only by luck.
50
What is Bernard Williams' critique of Kant?
That it overlooks the moral role of emotional habits.
51
What is Michael Stocker’s hospital example?
Visiting a friend out of duty is implausible and unnatural.
52
What does 'one thought too many' mean?
Over-rationalizing actions that should be emotionally driven.
53
How does virtue ethics respond to Kant?
It emphasizes cultivated emotions as moral motivators.
54
What defense might Kant give here?
He’s concerned with moral law, not interpersonal affection.
55
What is a strength of Kant’s approach in law and society?
It provides impersonal, legalistic guidance.
56
How does Stocker’s critique hold up?
It shows emotions can be intentionally cultivated to motivate moral action.
57
What strength does Kant’s meta-ethics offer?
It provides an objective, universal foundation for ethics.
58
How does Kant influence human rights?
His concept of dignity shapes the universal declaration of human rights.
59
What does Philippa Foot argue about categorical imperatives?
They are illusions; morality is based on hypothetical imperatives.
60
What is Foot’s example involving etiquette?
Etiquette involves categorical imperatives that aren’t morally binding.
61
What does Foot conclude about moral obligation?
It’s only rational if tied to personal ends.
62
How might Kant defend against Foot?
Non-universalizable actions privilege one’s ends irrationally.
63
Why does treating others as ends support Kant’s uniqueness?
It incorporates moral content beyond mere rules.
64
What critique does McIntyre offer of Kant’s first formulation?
It vindicates trivial or immoral maxims.
65
What are examples of universalizable but trivial maxims?
'Eat mussels in March' or 'Break only one promise ever'.
66
What is a problematic universalizable immoral maxim?
'People born on Feb 29th can steal'.
67
Why is giving to charity potentially problematic in Kantian ethics?
It may not be universalizable due to resource limitations.
68
How does the second formulation address these issues?
It requires people be treated as ends, which trivial acts do not involve.
69
What’s the purpose of the second formulation?
To ensure moral treatment of persons and prevent misuse.
70
How does Kant’s ethic address fairness?
Via universalizability, echoing the golden rule.
71
What is a cultural parallel to Kant’s ethics?
Golden Rule in Christianity, Hinduism, and Chinese philosophy.