Religion in a Global Context Flashcards

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1
Q

How has globalisation led to fundamentalism?

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  • Meyer: globalisation has led to religious diversity - cultures are merging and states are no longer defined by a religion. This is deterritorialisation - social, political, and cultural practices like religion are blurring from their original places and populations
  • Singleton: Islam is becoming a transnational religion - muslims now commit more to the ummah as the muslim identity has transcended national borders e.g. when a Danish magazine drew cartoons of prophet Muhammad there was global outrage from the muslim community and it resulted in an extremist attack killing the artist
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2
Q

What are the characteristics of fundamentalism?

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  1. Authoritative Sacred Text believed to be inerrent and unquestionably true
  2. Us and Them Mentality - divide between believers and non-believers as they see themselves as separate from the world
  3. Aggressive reaction: shocking and harmful actions in response to hwat they see as threats to their beliefs - often led by a religious leader
  4. Use of modern technology to highlight their POV e.g. twitter being used to create bedroom radicals, televangelism, planes and bombs for terrorist attacks
  5. Patriarchy: Harley - fundamentalists favour a world where women’s reproductive powers, social and economic roles are controlled by men
  6. Prophecy: proclaim relevance of a sacred text to the near future or recent events e.g. rapture, blaming hurricanes on gay marriage legalisation
  7. Conspiracy Theories: belief that powerful hiddem and evil forces are controlling the world e.g. jews are controlling the world
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3
Q

What are some examples of fundamentalist groups?

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  • Boko Haram: militant Islamist extremist group responsible for the deaths of thousands of Nigerians in its campaign for an Islamic state since 2002. Infamous for their kidnapping of 276 girls from a boarding school in Chibok
  • New Christian Right: advocate to ‘Take America back to God’ through only teaching creationism and implementing right wing politics e.g. abortion reform
  • ISIS: Sunni extremist group which aims to create a global Islamic State through a violent campaign forcibly imposing religion
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4
Q

Who speaks about the relationship between modernity and fundamentalism?

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  • Davie: fundamentalism is a product of modernity as traditional beliefs feel threatened by modernity
  • Giddens: fundamentalism is a product of globalisation which undermines traditional beliefs e.g. heteronormativity, abortion
  • Beck: globalisation means modern society has more risk and so people turn to traditional structures as a safety net. Also globalisation has brought cosmopolitism as we are encouraged to embrace the views of others and think more rationally rather than relying on a sacred text. This means there is now greater threat to traditional values which elicits a greater response - fundamentalism
  • Bauman: fundamentalism is in response to postmodernity as there is more choice and freedom - some people embrace it while others turn away from this choice to the ‘truth’ of fundamentalism
  • Castells: there are 2 responses to modernity. 1. resistance identity - defensive reaction from those who feel threatened and retreat to fundamentalism. 2. project identity - more forward-looking response that embraces social change e.g. feminism, environmentalism
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5
Q

How can we evaluate views of modernity and fundamentalism?

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Beckford:
- Ignores other impacts of globalisation - has brought secularisation not just fundamentalism
- Giddens lumps all types of fundamentalism together without exploring their differences e.g. sunni VS shia fundamentalists
- Exaggerate difference between fundamentalism and cosmopolitanism - not so jarringly different that friction has to occur

Haynes: fundamentalism may not always be a response to globalisation - could be local elites failing to improve living standards like in the middle east

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6
Q

How does Bruce explain fundamentalism?

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  • Fundamentalism is confined to monotheistic religions as they believe in a sacred text an a one true God which leans itself more towards fundamentalism
  • In the west fundamentalism is a response to change within society - the growth of liberal and secular atttitudes which go against traditional values
  • In the developing world fundamentalism is a response to change thrust upon them by foreign, typically western, powers e.g. 1979 Iranian Revolution
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7
Q

What type of fundamentalism does Davie identify?

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Secular Fundamentalism:
- Enlightenment led to rationalisation and globalisation which led to a religious fundamentalist response
- From the 1970s onwards people have lost faith in post-enlightenment ideologies such as science, liberalism, marxism, government. These ideologies are now struggling to survive which has led to a secular fundamentalist response - typically nationalist
- Can link to Beck: risk society
- e.g. fall of Yugoslavia after the breakdown of communism and dissolution of the USSR led to an ethnic cleaning by a secular fundamentalist group with an us vs them mentality

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8
Q

What is a current example of secular fundamentalism and which scholars talk about it?

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  • French government banning religious symbols in public, halal meat in schools, veils worn in public
  • Ansell: french fundamentalism is just cultural racism disguised as universalism
  • Hervieu-Leger: secular fundamentalism is more likely in countries experiencing cultural amnesia
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9
Q

What is Huntington’s explanation for fundamentalism?

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  • There are 7 civilisations: western, islamic, latin-american, confucian, japanese, hindu, and slavic-orthodox
  • Religious differences are a major source of conflict as each civilisation is tied to a major world religion
  • When civilisations clash there is conflict - globalisation has increased this issue as civilisations are now more interconnected
  • The problem is not islamic fundamentalism but islam itself - 9/11 and 7/7 attacks both demonstrate the problem of Islam
  • The west needs to reassert itself as a liberal Christian civilisation
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10
Q

How does Kurtz add to Huntington?

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There is culture war between relgious groups and their respective civilisations

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11
Q

How can we evaluate Huntington?

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  • Cassanova: ignores religious dvisions within a civilisation e.g. catholics vs protestants in Ireland
  • Horrie and Chippindale: the majority of the 1.5 billion muslims in the world have no interest in a holy war or conflict - Huttington makes an accusation at all muslims when in reality on an extremist minority are the problem
  • Armstrong: hostility towards the west from other civilisations is self-inflicted as the west often try to impose foreign policy on other countries
  • Norris and Ingleheart: analyse a world values survey and found thay western and islamic societies share a lot of values e.g. democracy - Huntington exaggerates the ‘clash’
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