Reformation Flashcards

1
Q

How does Haigh describe the changes to religion in this period?

A

“Blundering reformations which most did not understand, few wanted, and no one knew was there to stay”

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2
Q

What would most historians agree on?

A

That late-medieval religion was lively, exuberant and flexible

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3
Q

What were the three core ideas of pre-Reformation catholicism?

A

Salvation through faith and works, transubstantiation, efficacy of grace transmitted through 7 sacraments

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4
Q

What bound the ‘one Christian community’ together? What did mass aim to do?

A

Mass

Reinforce the sense of unity and mutual dependency within the English community

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5
Q

How many holy days were there?

A

70

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6
Q

Who rejects the concept of a ‘popular religion’?

A

Duffy

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7
Q

Why does Marsh challenge the notion of ‘traditional religion’?

A

Argues that for religion to have developed as it did, there must have been a narrow but powerful current on non-traditional piety flowing through the system

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8
Q

How can purgatory be described?

A

As an “ante-chamber to heaven”

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9
Q

What was taught about Mass?

A

That it was the most powerful form of intercession that culd be offered to God

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10
Q

When was transubstantiation created?

A

1215

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11
Q

Why was the Sacrament of the Lord’s supper the cornerstone of sacerdotal power?

A

Only through priest’s agency that the miracle of transubstantiation take place

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12
Q

When was the last English saint created?

A

1486 - Bishop of Salisbury St Osmund

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13
Q

After when were no perpetual chantries endowed?

A

1480

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14
Q

Who has argued that many parishes were often dissolving their religious guilds in the last years of Henry’s reign?

A

Whiting

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15
Q

What act and when curtailed the pope’s rights over the English people?

A

1534 Act of Dispensations

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16
Q

When did royal injunctions order the destruction of images that attracted offerings or pilgrimages?

A

1538

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17
Q

What was the contradictory relationship with the past in Tudor England?

A

Moving forwards by imitating a remote and idealised past

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18
Q

Who are examples of Protestants trying to prove that their church had deep historic roots?

A

John Foxe and John Bale

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19
Q

What replaced Providentialism?

A

Greater emphasis on human motivation and agency

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20
Q

What was the impact of traditional Catholicism incorporating elements of paganism?

A

Rendered it little more than magic or sorcery

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21
Q

How did they view the central doctrinal tenets of Catholicism?

A

As blasphemous, superstitious, anti-scriptural

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22
Q

What was the first set of attacks on devotional and traditional practices?

A

1536 - abolition of religious festivals, reduction of holy days

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23
Q

On what did the first changes have an immediate impact on?

A

Expressions of personal piety

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24
Q

Who attributes the success of changes to fear and respect for authority?

A

Whiting

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25
Q

To whom did new teachings and culture tend to appeal to?

A

Those already serious about religion

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26
Q

How does Bridgen describe many Protestant enthusiasts?

A

Young, anti-authoritarian and idealistic

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27
Q

What was there not a demand for under Mary?

A

Publication of any new editions of the Lives of the Saints

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28
Q

What is a quote from the Admonitions to Parliament?

A

“We in England are so far from having a church rightly reformed”

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29
Q

What does the gradualist theory advocate?

A

Political expediency, royal ambivalence, dynastic turnover: made the Reformation a piecemeal affair

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30
Q

What was the main problem with the gradualist approach?

A

Led to the creation of church papists

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31
Q

What regarding popular instinct did one Elizabethan writer condemn?

A

Instinct to “conceive a mixt religion, compounded by that which is best in both”

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32
Q

Who stresses that Elizabethan religion was full of continuities with and developments of what had gone before? What does he argue was a consequence of this?

A

Duffy - old imagery and old resonances

Made it impossible to have a totally fresh beginning

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33
Q

What does Haigh argue people were forced to make?

A

“Lesser choices” in particular contexts, not knowing/caring that they were part of a final Reformation that was here to stay

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34
Q

What does Haigh concede?

A

That it was “slightly surprising” that there was not more grassroots resistance to Protestantism

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35
Q

What is the good quote from Marsh about what people did in this period?

A

“Ordinary people fashioned for themselves spiritual coats… from the cloth of popular religion”

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36
Q

Who argues that in the mid sixteenth century, people moved from religious enthusiasm to conformism, passivity and indifference?

A

Whiting

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37
Q

What does Watt see there was the possibility for?

A

Religious change as a gradual, flexible and negotiated process

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38
Q

How does Shagan interpret religious change in this period?

A

Argues that we should see a process of cultural accommodation, rather than success or failure

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39
Q

What does Shagan stress about collaboration?

A

It does not have to be based on ideological or theological unity

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40
Q

How does Shagan see the Reformation as entering English culture?

A

“Through the backdoor, exploiting the mundane realities of political allegiance, financial investment and local conflict”

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41
Q

What was the appeal of Protestantism?

A

Vernacular services, congregational singing, fuller participation in communion, a road to salvation without purgatory

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42
Q

What is the name of the man who died aged 152?

A

Thomas Paser

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43
Q

Who were two genevan inspired clerical activists?

A

Cartwright and Field

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44
Q

What does Collinson concede?

A

That Protestantism in its more intense and fully internalised form was never popular in the plain and ordinary sense

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45
Q

What did puritans complain about the continued inclusion of in 1572?

A

Wafer cakes, special holy day services

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46
Q

Who did Puritans think were “depressingly numerous”?

A

Those “either indifferent or plain neuter”

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47
Q

What was so important about removing physical reminders of popish error?

A

Key to transforming mentalities, as it was a world in which the art of remembering was primarily an art of mental visualisation

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48
Q

Who called for the wholesale destruction of all ecclesiastical buildings?

A

Henry Barrow, radical separatist under Liz

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49
Q

Who has argued there was a “revolution in ritual theory”? What did it consist of?

A

Eire. Reinterpretation of liturgical rites as seals and badges of the faith of true believers, rather than bearers and agents of charismatic grace

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50
Q

What was the impact of the abolition of purgatory?

A

Radical disjuncture between living and dead

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51
Q

Who has argued that the term “Protestant” and “Reformation” were mostly used by enemies first, with a derogatory edge?

A

Walsham

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52
Q

How can Knox’s account of the Reformation in Scotland be seen?

A

As a revolutionary blueprint

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53
Q

Who saw troubles under Elizabeth as punishment for sin and a warning to repent under Elizabeth?

A

Edward Topsell

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54
Q

Who did Josiah Nichols blame in 1596 for the state of religion?

A

Parents and schoolmasters for not teaching good Christian morals

55
Q

By whose standards does Haigh see the Reformation as been successful?

A

Low standards of the crown and enforced by the bishops

56
Q

When does Collinson see a protestant England as having been born, relative to Elizabeth’s accession?

A

“Some considerable time after”

57
Q

Who did poeple fall victim to, according to Scarisbrick?

A

“Predatory crown on the prowl”

58
Q

Who argues that the Reformation’s outcome was by no means a foregone conclusion?

A

Duffy

59
Q

Who argue for an earlier, wider, and deeper popular dissemination of Protestant ideas?

A

Pettigree and MacCulloch

60
Q

Who are post-revisionists?

A

Shagan and Jones

61
Q

What does Jones focus on?

A

Cultural adaptation

62
Q

What convincing metaphor does Jones use?

A

“A series of earthquakes”

63
Q

Who says that it is near impossible to see into men’s souls?

A

Bates

64
Q

What old model has now been “exposed as inadequate”?

A

Top-down versus bottom-up model

65
Q

How long does Jones think the Reformation was?

A

Short, if taken to mean when the first generation conceived of themselves as living in a Protestant world with little/no knowledge of late medieval church

66
Q

Who stresses that the key purpose of the church (save souls) remained the same?

A

Thomas

67
Q

How many parishes have remaining records?

A

(8%)

68
Q

What area is overrepresented in parish records?

A

South-West (20% from Devon and Cornwall)

69
Q

What two key continuities were there?

A

Levels of personal piety and individual preoccupation with religion

70
Q

How does Ingram believe we can see popular religion in this period?

A

“Stolid conformity which stopped well short of enthusiasm”

71
Q

What remained a constant?

A

Parish church as spiritual and social centre of people’s lives

72
Q

What are the benefits of the ambiguous Elizabethan settlement?

A

Protected England from the ravages of religious warfare

73
Q

On what two issues was the settlement vague?

A

Predestination and physical presence (omitted black rubric)

74
Q

Why does Haigh think the settlement was ambiguous?

A

Conservative modifications as concessions to Catholics

75
Q

What was a further pragmatic consideration behind the Settlement?

A

Feared European isolation if too aligned theologically and liturgically with Swiss Reformed churches

76
Q

How many, of 400 communicants in a Kent parish in 1602, had a basic understanding of Christian belief?

A

1/10

77
Q

When did Grindal conduct a disappointing visitation?

A

Gloucester, 1576

78
Q

What suggests that religious knowledge was improving?

A

Falling age of those deemed “ignorant” i.e. didnt know the catechism

79
Q

What has Haigh identified as the greatest educational success of the Church of England?

A

Taught people the catechism

80
Q

What has Bates stressed must be taken into account?

A

“Limits of the possible”

81
Q

What is the main issue with viewing the Reformation from above?

A

A legally reformed England was not necessarily a nation of Protestants

82
Q

What was the significance of the Elizabeth settlement’s minimum requirement being outward conformity? Who argues this resulted in a widely divergent religious culture?

A

Enabled local communities to devise their own accommodations and set pace of reform
Bates

83
Q

How many local clergymen were there in England?

A

9000

84
Q

What 4 things has Hindle identified from the Reformation of Manners?

A

Intensity/range of personal conduct regulated/severity of punishments and focus on physical discomfort and humiliation/statutory backing

85
Q

What does Keith Thomas stress?

A

The parallel functions of religion and magic - both claimed to help men with daily problems by teaching them how to avoid misfortune

86
Q

What did magic never offer?

A

A comprehensive view of the world, an explanation of human existence or the promise of future life

87
Q

What was one commonalty between magicians and theologians?

A

Both ascribed suffering to someone’s moral fault - link between misfortune and guilt

88
Q

What was the impact of the Reformation on magic?

A

Took much of the magic out of religion - astrologers etc. filled gap

89
Q

What underwent a boom after the Reformation?

A

Astrology

90
Q

What must be remembered re. magic/religion?

A

The hold of any orthodox religion on the masses was never more than partial

91
Q

What two things have the disappearance of Catholicism been attributed to?

A

Preached into oblivion

Persecuted into obscurity

92
Q

What does Bossy see as year Zero in post-Ref Catholicism, as the new creation of The English Catholic Community?

A

1568 - Founding of the Douai seminary

93
Q

Who does Bossy see a struggle between?

A

Clergy and gentry over how the community was to be structured and who was to be in charge

94
Q

Why is Haigh critical of the Year 0 argument as a proof of success?

A

If missioners were starting from nothing, then anything was an improvement and success inevitable

95
Q

What qualification should be used when measuring success of missions?

A

If they were making a new community, they succeeded. If they were reconstructing an old one, they failed

96
Q

Where did Haigh conduct his recusancy study? When had these people been known for conservatism as far back as?

A

Essex in 1577

1561

97
Q

Where has Haigh found a pattern between areas of marked survivalism and dissent recusancy?

A

South Hampshire, West Sussex, South Wales

98
Q

Who argues that Marian priests established a heavily persecuted underground church?

A

McGrath

99
Q

Who has argued that they works of key Catholics in their unanimity, sophistication and balance of their defences show that Catholic theology was not at all chaotic?

A

Macek

100
Q

Who argues that Catholics did not just adjust and had no intention of remaining a persecuted minority? What example does he use?

A
Carrafiello
Robert Parsons (Haigh argues he was an isolated figure)
101
Q

Who resisted sending Jesuits and why?

A

Mercurian; thought their entry might be seen as political

102
Q

When was he finally persuaded and why to send Jesuits?

A

1579; Anjou marriage negotiations thought to lessen risks

103
Q

Who was the first England Jesuit executed for treason?

A

Edmund Campion

104
Q

What changes has Wooding identified before Henry fell out with the pope?

A

Erasmian humanism had given English Catholics in some circles an evangelical enthusiasm for scripture and distaste for popular devotions thought to be superstitious

105
Q

What did Catholic writers appeal to under Mary?

A

Scripture, rather than tradition/papal decrees

106
Q

Who argues that Medieval Catholicism died between 1534-1570?

A

Aveling

107
Q

Who argues there was “a sort of counter-reformation”?

A

Parson

108
Q

What had been allowed by the settlement?

A

A drift into Protestant observance

109
Q

What does McGrath stress?

A

“Slippage” into Catholic observance

110
Q

Who argues that seculars felt caught between the malice of London and indifference of Rome?

A

Questier

111
Q

What did a papal degree from 1566 forbid English Catholics from doing? Who does this represent?

A

Attending Church services demanded by statutory law

Clash between spiritual and secular jurisdictions

112
Q

How many missionary priests were executed for treason?

A

133

113
Q

What politicised the seminary priests?

A

Missions base in or financially supported by Spain/hostile papacy?

114
Q

From when did English Catholic exiles’ polemic increase the government’s association of Catholicism with continental style militanism?

A

1584

115
Q

Who did English Catholics take note from?

A

French Catholic assertions of independence from papal interference (attempt of Holy League to prevent Protestant king coming to throne)

116
Q

Who had argued that the jurisdictions of pope and monarch should be kept separate? (And thus could not order English Catholics to withdraw loyalty; only ruled spiritual realm)

A

Pope Gelasius I

117
Q

What does Haigh argue was a consequence of the clericalisation of the community in private households?

A

Dynamic torn between a minority radical tendency and greater shift towards quietism

118
Q

How does Bossy see most Catholic gentry in this period?

A

Mostly loyal to the Queen, but not particularly politically active

119
Q

What kind of religiosity does Bossy argue gentry Catholics had?

A

“Complex of social practices rather than a religion of conviction”

120
Q

Why does Bossy think seminary priests were most successful?

A

Gentry had neither vibrant religious convictions or political objectives to listen to calls to arms

121
Q

What ‘myth’ does Quester question?

A

Loyalist inactivity

122
Q

How does Questier see the loyalty of catholics in this period?

A

“Complex and nuanced… conditional upon being able to express and advance their religious agenda”. Political allegiances altered as objectives changed

123
Q

How does Quester see discourses of loyalty?

A

As rhetoric, not expressing fully authentic emotions

124
Q

Who tried to remove corruptive influences of European militantism, reviving a purer Catholicism that would be acceptable?

A

Anthony Copley

125
Q

What did Copley ultimately hope for?

A

More than toleration; victory

126
Q

Who supported the Spanish invasion?

A

Parsons and Allen

127
Q

On what grounds did Persons and Leaguers argue that allegiance should be removed from Liz?

A

she was endangering souls of subjects by propagating a false faith

128
Q

Who has argued that secular priests would ultimately always protect England for England’s sake?

A

Bluet

129
Q

How many Catholics went abroad initially from the academic circle?

A

100

130
Q

In light of foreign aided attempts to overthrow Liz, by how much did recusancy fines increase?

A

1 shilling to £20 a month

131
Q

What legislation was in place against Catholics by 1593?

A

Prohibited from travelling +5 miles from their homes without license

132
Q

What relevant proclamation was issued in 1602?

A

“Banishing all Jesuits and secular priests” who would not submit themselves to the authorities

133
Q

What did one Jesuit (John Gerard) complain about Catholics in Lancashire in the 1590s?

A

Too “easy going” and would stop if persecuted