Quiz 3 Flashcards

1
Q

Jewish Life under Muslims in the Medieval Period

A

(Medieval Judaism)

Africa, Spain, Near East

Practiced their own religion and assured security of life and property

had to pay taxes

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2
Q

Jewish Life under Christians in the Medieval Period

A

(Medieval Judaism)

Most of Europe

Some were money lenders, changing the European economy

Some were resent for being “sons of the crucifiers”

Victim to blood libels (false accusations of murdering Christian children)

Blamed for the Black Death

Fled to Poland to escape persecution, living in Diaspora

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3
Q

Jewish Philosophy: Maimonides

A

(Medieval Judaism)

Rabbi Moses ben Maimon is known as RAM RAM

Born in Cordoba, Spain, 1135

At the time of Maimonides’ birth, Cordoba was the center of Jewish life and culture.

When he was 13, the city fell to a fanatic Muslim tribe, making Cordoba no longer safe for Jews

For 12 years, he and his family lived as wandering Jews around Spain, writing his first book during these years

Settled in Fez, Morocco in 1160, ruled by the same fanatic sect

He trained in the field of theology and medicine

In 1165, he published his “Letter Concerning Apostasy”, reassuring that jews pretending to be Muslims were still Jews

Finally settling in Egypt, the Jewish community flourished

He became a physician who also provided legal and spiritual leadership to Jews

The Mishneh Torah codified Halakhah into a logical system

The Guide to the Perplexed attempted to reconcile Judaism and Aristotelian thought

The Thirteen Principles of Faith outlined his interpretation of the basic theological beliefs of Judaism

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4
Q

The Kabbalah: Jewish Mysticism

A

(Medieval Judaism)

Teaches that God can be best known with the heart through love

Does not abandon basic forms of Judaism, but observes the commandments

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5
Q

Hasidism

A

(Modern Judaism)

Means “pious”

God is immanent and emphasizes personal relationships with God, rather than the study of the Torah

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6
Q

Zaddik

A

Holy man who had a special relationship with God and is the leader of each Hasidic community

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7
Q

Zionism

A

(Modern Judaism)

Movement arising that committed to the re-establishment of a Jewish homeland, Zion/Jerusalem

Now, it refers to the general support of Israel

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8
Q

Anti-Semitism

A

Occurred when Jews faced persecution (ex. Holocaust)

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9
Q

The Holocaust

A

(Modern Judaism)

“Shoah”, meaning “mass destruction” in Hebrew

Resulted in the murder of 6 million Jews

Jews asked “How could God let something like this happen?”

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10
Q

The State of Israel

A

(Modern Judaism)

Many Jews migrated to Palestine with the rise of Zionists

Israel was granted statehood and Jews finally had a national homeland

Palestinians and Jews constantly fought for ownership

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11
Q

Modern Institutional Divisons

A

Conservative, Reform, Orthodox

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12
Q

Conservative Jews

A

(Modern Judaism)

Middle position between Reform and Orthodox

Open to change, but strict with observance of traditional Jewish practices

Liturgy spoken in Hebrew

Almost half of American Jews

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13
Q

Orthodox Jews

A

(Modern Judaism)

Torah is the standard of truth and life must conform to it

Deeply traditional, live in separate communities

1/10 of American jews

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14
Q

Reform Jews

A

(Modern Judaism)

Being Jewish and being involved in modern society are compatible

Judaism changes with society, relaxed regarding Jewish traditions

Liturgy spoken in English

1/3 of American Jews

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15
Q

Ethics

A

World is sustained by Law, service, and deeds of loving-kindness

Obligated to help the needy, shelter and feed guests, and visit the sick

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16
Q

Daily Worship through Prayer

A

Worship at home, Torah governs family relationships, mezuzah on the right of their door, meals must be proper/kosher

Many worship in synagogues, which contain the 5 books of the Torah in a box (the ark)

Synagogues are led by rabbbis

17
Q

Sabbath

A

Sunset on Friday to sunset on Saturday

Patterned after the seventh day of creation, where God rested, so Jews refrain from labour

18
Q

Rosh Hashanah

A

Festival of the new year

Shofar is blown to remind them to reflect on past deeds, honour the need for redemption, and reinforce social relationships

Marks the beginning of the Days of Awe, a 10 day reflection period

19
Q

Yom Kippur

A

Days of Awe conclude with this Day of Atonement

Most important holy day

Emphasizes repentance through confession and is observed through not eating, drinking, or working

20
Q

Passover

A

Early spring, lasts eight days

Commemorates the Exodus

Seder features a recitation of the exodus and a meal of traditional foods (Hagadah)

21
Q

Purpose of the Rites of Passage

A
  1. Reflects on the inevitable changes of life

2. Defines the responsibilities of each stage of life

22
Q

Birth and Naming

A

Circumcision for boys (sign by God when entering into the Covenant)

Naming ceremony takes place on the eighth day of their life

23
Q

Coming of Age

A

Bar/Bat mitzvah (Son/Daughter of the Commandment)

Child takes on religious responsibilities of an adult, taking place on their 13th bday

Readings from the Torah

Orthodox Jewish girls do not observe the bat mitzvah

24
Q

Marriage

A

Celebrates God’s creation by symbolically recreating the Garden of Eden

Bride and groom stand beneath the huppah/bridal canopy

7 blessings read over wine

Groom breaks a wine glass under his foot, representing the difficulties that come with joy

25
Q

Stages of Death and Mourning

A
  1. Death to burial
  2. 7 days after burial
  3. 30 days after burial
  4. First anniversary of the death
26
Q

First stage of Death and Mourning

A

Death to burial

Family rips their clothes and recite verses acknowledging God as the “true judge”

Restrained from shaving, wearing leather

Relieved from normal religious requirements

27
Q

Second stage of Death and Mourning

A

7 days after burial

Recital of the kaddish, prayer of mourning

Community members visit family and only talk good about the departed

28
Q

Third stage of Death and Mourning

A

30 days after burial

Most normal activities resume, but social gatherings are avoided

29
Q

Fourth stage of Death and Mourning

A

First anniversary of the death

Mourners avoid their usual seats in the synagogue and recite the kaddish