Parts of the Mass (specific) Flashcards

1
Q

Entrance Procession/Introit

A

The Introit (Introitus) of the Mass is the fragment of a psalm with its antiphon sung while the celebrant and ministers enter the church and approach the altar.

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2
Q

Incensing of the Altar

A

if the altar is not freestanding, the priest incenses it while walking first to the right hand side, then to the left. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it.

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3
Q

Sign of the Cross

A

The “sign of the cross” is made by saying the Trinitarian invocation while touching one’s right hand to the forehead first (Father), then to the lower chest or stomach (Son), then to the left shoulder and the right shoulder (Holy Spirit), and closing with both our hands together for assent (Amen).

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4
Q

Greeting

A

After the Sign of the Cross at the beginning of Mass, the priest may choose to greet the people with the simple and familiar greeting “The Lord be with you”. He uses this same greeting before the reading of the gospel, at the beginning of the preface and before the final blessing.

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5
Q

Confiteor

A

We cleanse our hearts in what is called the Confiteor: “I confess to almighty God and to you my brothers and sisters that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault.

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6
Q

Kyrie

A

Right after we confess our sins, we experience the Kyrie, the mercy of God, when we say: “Lord, have mercy. Christ, have mercy. Lord, have mercy.”

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7
Q

Gloria

A

Glory to God in the highest,
and on earth peace to people
of good will.
We praise you, we bless you,
we adore you, we glorify you,
we give you thanks for your great
glory,
Lord God, heavenly King, O God,
almighty Father.
Lord Jesus Christ, Only Begotten Son,
Lord God, Lamb of God, Son of the
Father,
you take away the sins of the world,
have mercy on us;
you take away the sins of the world,
receive our prayer;
you are seated at the right hand
of the Father, have mercy on us.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit,
in the glory of God the Father. Amen.

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8
Q

Collect

A

Almighty God, fountain of all wisdom:
Enlighten by your Holy Spirit those who teach and those who learn,
that, rejoicing in the knowledge of your truth,
they may worship you and serve you from generation to generation;
through Jesus Christ our Lord, who lives and reigns with you and the
Holy Spirit,
one God, for ever and ever. Amen

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9
Q

First Reading

A

The first reading usually read by a lay faithful/minister

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10
Q

Psalm

A

Sacred songs and poems sung in between the first and second reading

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11
Q

Second Reading

A

The second reading usually read by a lay faithful/minister

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12
Q

Gospel Acclamation

A

It is a celebration of the arrive of Jesus Christ into our midst by means of his word proclaimed by the Deacon or Priest.This acclamation is a way of praising God and preparing our hearts to receive the Word of God in the Gospel.

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13
Q

Imposition of Incense/Gospel Procession

A

Father incenses the gospel

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14
Q

Gospel

A

The word “gospel” means news. It is the news about who Jesus Christ is, what He has done, and how that changes everything for all of us.

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15
Q

Homily

A

I’ve always known that a homily is a speech or talk given to people by a religious figure, like a priest, during some sort of religious service. It’s usually based on the scripture readings of the day and is meant to provide insight and guidance to the congregation.

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16
Q

Credo

A

Apostles CREED
I believe in God,
the Father Almighty,
Creator of heaven and earth,
and in Jesus Christ, His only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
He descended into hell;
on the third day He rose again from the dead;
He ascended into heaven,
and is seated at the right hand of God the Father Almighty;
from there He will come to judge the living and the dead.
I believe in the Holy Spirit,
the Holy Catholic Church,
the communion of Saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.
THE NICENE CREED
We believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

And in one Lord Jesus Christ,
the only Son of God,
begotten from the Father before all ages,
God from God,
Light from Light,
true God from true God,
begotten, not made;
of the same essence as the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven;
he became incarnate by the Holy Spirit and the virgin Mary,
and was made human.
He was crucified for us under Pontius Pilate;
he suffered and was buried.
The third day he rose again, according to the Scriptures.
He ascended to heaven
and is seated at the right hand of the Father.
He will come again with glory
to judge the living and the dead.
His kingdom will never end.

And we believe in the Holy Spirit,
the Lord, the giver of life.
He proceeds from the Father and the Son,
and with the Father and the Son is worshiped and glorified.
He spoke through the prophets.
We believe in one holy catholic and apostolic church.
We affirm one baptism for the forgiveness of sins.
We look forward to the resurrection of the dead,
and to life in the world to come. Amen.

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17
Q

General Intercessions

A

In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for the salvation of all.

18
Q

Offering of Bread

A

Blessed are you, Lord God of all creation: through your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the Bread of life. Blessed be God for ever.

19
Q

Infusion of wine and water

A

CRUETS

20
Q

Offering of the Chalice

A

Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you; fruit of the vine and work of human hands, it will become our spiritual drink.Blessed be God for ever.

21
Q

Incensing of the Oblations/Cross/Altar/Priest/Faithful

A

if the altar is not freestanding, the priest incenses it while walking first to the right hand side, then to the left. The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. and the mc and thurbule incenses the lay faithful and the alter servers

22
Q

Lavabo

A

LAVABO

23
Q

Orate, fratres

A

Pray, my brothers and sisters , that your sacrifice and mine may be acceptable unto God the almighty Father. May the Lord accept the sacrifice at thy hands, for the praise and glory of His Names, for our good and for the good of all His holy Church.

24
Q

Prayer over the Offerings

A

Holding his hands extended over the offerings, he says: Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in every respect; make it spiritual and acceptable, so that it may become for us the Body and Blood of your most beloved Son, our Lord Jesus Christ.

25
Q

Preface

A

“ It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God.”

26
Q

Sanctus

A

Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Blessed is he that cometh in the name of the Lord.

27
Q

Canon of the Mass

A

Almighty God, we pray that your angel may take this sacrifice 85 to your altar in heaven. Then, as we receive from this altar the sacred body and blood of your Son, let us be filled with every grace and blessing. Through Christ our Lord. Amen.

28
Q

Epiclesis

A

Part of the Eucharistic Prayer is the calling down of the Holy Spirit upon the offerings of bread and wine. This calling down of the Holy Spirit is called the Epiclesis, and the priest asks the Father to send the Holy Spirit in order to sanctify these offerings so that they may become the Body and Blood of Jesus.

29
Q

Consecration

A

the changing in the bread and wine into the body and blood

30
Q

Doxology

A

O Lord, the Only-begotten Son, Jesus Christ, and the Holy Spirit. O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy on us. Thou that takest away the sins of the world, receive our prayer.

31
Q

Pater Noster

A

our father…

32
Q

Pax

A

peace to you

33
Q

Fraction

A

The Fraction or fractio panis (Latin for ‘breaking of the bread’) is the ceremonial act of breaking the consecrated sacramental bread before distribution to communicants during the Eucharistic rite in some Christian denominations.

34
Q

Agnus Dei

A

Lamb of God, you take away the sin of the world, grant us peace. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, have mercy upon us. O Lamb of God, that takest away the sins of the world, grant us thy peace.

35
Q

Holy Communion of the Priest

A

when the priest and ministers recieve the body and blood of christ

36
Q

Holy Communion of the faithful

A

when the lay faithful, alter servers, ministers receive Holy communion

37
Q

Ablutions

A

when the priest rinses his hands first in wine and then in water following the Communion.

38
Q

Prayer after Communion

A

A prayer is offered thanking God for the gift of Christ in the sacrament, and asking for God’s grace and strength to be faithful disciples. Bless the Lord, O my soul; and all that is within me, bless God’s holy name!

39
Q

Final Blessing

A

In every case, the blessing is always trinitarian: “May almighty God bless you, the Father, and the Son, and the Holy Spirit.” It is in the triune God and in the sign of the cross that we find our blessing.

40
Q

Dismissal

A

The dismissal is the sending forth to witness, evangelization, and catechesis and to the work of extending God’s call to the whole world. That’s why it was changed from a simple, “go in peace” to “go in peace glorifying the Lord with our lives.” We go and announce the Gospel of the Lord!

41
Q

Recession

A

the withdrawal of the clergy and choir from the chancel to the vestry at the end of a church service.