Paradise lost a05 Flashcards

1
Q

William Blake

A

Milton was a true poet, an advocate of the Devil’s party without knowing it.

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2
Q

Percy Bysshe Shelley

A

Milton’s Devil as a moral figure is arguably far superior to his God.

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3
Q

Amelie Rorty

A

‘Akrasia of the emotions generally follows akrasia of interpretation.’

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4
Q

Joe Nutt

A

‘The betrayal in the garden reminds us of Christ’s own betrayal by Judas in the garden of Gethsemane.’

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5
Q

McColley

A

‘Milton sees part of himself in Eve.’

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6
Q

Dissanayake

A

Since it is through Eve that Sin and Death come into existence, she could be seen as the mother of sin.

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7
Q

Coar

A

‘All women are judged for displaying an appetite as they long been “haunted by the hunger of eve.”

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8
Q

Amelie Rorty

A

See for Adam akratic break led by ‘his general principles and ends.’

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9
Q

Russo

A

‘Adam’s akratic break was voluntary, while Eve’s was involuntary.’

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10
Q

Williams

A

‘Milton denounces Adam’s act. But he also imagines Adam’s passion so intensely it almost makes us wish it could be approved.’

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11
Q

C.S. Lewis

A

Milton anthropomorphises God overly and therefore makes him seem cold, unfeeling and tyrannical.

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12
Q

Bryson

A

None of Milton’s characters, not even his grandiloquent and bellicose Satan, has proven as disturbing for readers than the Father.

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13
Q

Empson

A

Milton’s God alike to ‘Stalin.. Inattentive of his peoples wishes and desires.’

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14
Q

Caroline Moore

A

‘Milton associates the ‘cumbersome’ Catholic church with the corrupt and ‘pontifical’ bridge over chaos made by Sin and Death.’

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15
Q

John Erskine

A

‘The theologian in Milton persuaded that death was a curse, but the poet in him uttered his true opinion - that death is a heaven-sent release.’

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16
Q

Fallon (allegory)

A

‘Milton naturally turns to the lesser reality of allegory to present characters who are the negation rather than the expression of substance.’

17
Q

Fallon (privation)

A

‘Embodiments of metaphysical evil - the privation of being itself.’

18
Q

Chloe Batt

A

Milton seeks to redefine classical heroism in Christian terms.