Ordination Bible Exam Flashcards
What book omits reference to God by name? Why is it in the canon?
Esther
While not mentioning God by name, his sovereignty over history and his special rule over his elect people is revealed and even strongly argued for through the clever literary technique of failing to mention to most obvious of main characters – God. The series of fortunate events leading up to the rescue of the Jews cannot be chalked up to merely ‘luck’ or ‘fate’, even as God’s presence appears hidden (i.e. he isn’t named in the story).
List the books of “The Former Prophets.”
Joshua, Judges, 1 & 2 Samuel, & 1 & 2 Kings
List and describe 3 Messianic Psalms.
Psalm 2: the nations plot against the Lord’s anointed in vain, who will rule them with an iron scepter. They should kiss the son lest he be angry, and all who take refuge in him will be blessed. He will Give him the nations as an inheritance. You are my son, today I have begotten you - quoted in Hebrews 1 & 5
Psalm 8: The Lord’s name is excellent - his glory is higher than the heavens and he has ordained praise out of the mouth of babies. He has set the son of man over all that he has made. Quoted in Hebrews 2
Psalm 22: My god my god, why have you forsaken me? A cry of help from one who is afflicted, and a reminder that God is not far from those who call on him. Quoted in Hebrews 2 ‘I will declare your name to my brethren…’ Quoted in Matt 27 casting lots for my clothes
What abuses in the Corinthian church did Paul address in his first letter to that group?
Divisions/Party spirit - ‘Iam of Paul’ ‘I am of apollos’ etc.
A man having his father’s wife and it being accepted by the church
Believers suing brothers in court
Eating food sacrificed to idols/abusing the weaker brother’s conscience
Taking the Lords Supper with divisions among the church
Some were saying there is no resurrection of the dead
Discuss the “Documentary Hypothesis”.
Julius Wellhausen – approaches the authorship of Torah from a completely secular, non-supernatural point of view. Saw four distinct, complete works as sources for Torah that went through a series of redactors, eventually ending up with text that we have today. Sought to get back to the original sources.
J – Yahwist – emphasis on personal visits of God, anthropomorphic descriptions, theology of history, God is known through his actions. Use of YHWH prior to Gen 3
E – Elohist – God is more impersonal, speaks through prophets, angels, dreams. Begins w/ Abraham
D – addressing Babylonian exiles. Emphasis on Deuteronomic law. Deuteronomy, Joshua, Judges, Kings
P – Emphasis on ritual and ceremony. Covenant. God’s presence mediated by high priest, not king
What is the difference between a “historical-critical” approach to the Bible, and the “historical-grammatical” approach?
Historical-critical approach assumes that reason alone is the source of knowledge, all texts, including the Bible, are open to suspicion and the Biblical texts should be treated like any other text. It seeks to get back to the original meaning of the text, sometimes by deconstructing the text as we have it to get back to a ‘purer’ textual form.
Grammatical-historical approach assumes that the Biblical texts in the original language are true revelation from God, and seeks to understand the original intended meaning of the author in their context.
Discuss the authorship of Isaiah; what are the issues at stake here.
Traditional approach: Isaiah, son of Amoz, 8th century prophet, confidant of Hezekiah, is author of entire book. Lived in Jerusalem at least until death of Sennacherib. Common view until 1800s.
Critical approach: 1-39 and 40-66 have different authors – Isaiah and Deutero-Isaiah. 3 reasons:
1. Historical situation – 1-39 pre-exile; 40-66 assumes exile has happened and anticipates a return
2. Theological – 1-39: God’s majesty, Davidic kingship, messiah. 40-66: God’s universal dominion, priests, levites, princes, ‘servant of the Lord’.
3. Language – hard to pin down – second half seen as more lyrical, passionate, hymnic.
Issues at stake: The assumption that God revealed the future to his prophets – an exilic audience and knowledge of the exile does not require a contemporary author – the nature of revelation and prophecy was that God revealed was would happen later. New Testament attribution of the book to Isaiah – taken at face-value this doesn’t eliminate the possibility of multiple authors, just as ascribing Moses as author of Deut doesn’t require that he wrote Deut 34. It does require us to view Isaiah as a unity. As does the…Superscription in Isaiah 1:1 – as given to us, the canonical book would have us see it as the work of Isaiah son of Amoz
Give a broad outline of Genesis (commenting on the historicity of the events in the first 3 chapters) with a brief description of the contents of each section.
1-2 Creation 3 Fall 4 – Cain & Abel 5 – Adam to Noah 6-9 – Flood 10 – Nations after the flood 11 – Babel 12-23 Abraham 24-26 Isaac 27-36 Jacob 37-50 Joseph
God created the world of nothing. Adam and Eve were real people, created by God from the dust of the earth. The events of creation are recounted using 6 days as a literary framework
Give a brief exposition of one of the Psalms.
Psalm 1 describes the ideal human – one who delights in knowing God, and who lives all of life before God’s face. The word of God is the source of their life. Those who rebel against God will not stand his judgment.
Jesus fulfills this psalm as the ideal human, and in himself creates a new humanity for whom this ideal of intimate, organic connection to God is reality. Those who choose to disconnect from God will not stand God’s judgment. Those who are united to Jesus by faith will find that their way is watched over.
How does Matthew organize his gospel?
Broadly Chronological: Birth – 1-2 Baptism 3 Ministry 4-20 Jerusalem 21-25 Passion & Resurrection 26-28
Discourses: Sermon on Mount 5-7 Mission – 10 Kingdom Parables – 13 Life in community – 18 Olivet Discourse 23-25
Structural Markers: “From that time on, Jesus began to…” in 4 and 16 1-4 Introduction 4-16 Proclamation of the Kingdom 16-28 Necessity of the Passion
What is the main message of Colossians and the flow of Paul’s argument?
The message of Colossians combats the Colossian heresy, which was a ‘deceptive philosphy’ of a jewish-gnosticising type, according to Guthrie. It had elements that denied both the full humanity and the full deity of Christ, as well as an emphasis on rule-keeping in terms of Jewish observances and ascetic tendencies. The message is centered on the supremacy and sufficiency of Christ in opposition to all other powers and attempts at gaining salvation. Christ is supreme over all of creation and over the church.
Believers must not be confused by false pieties that mix true faith with false religions or philosophies.
Christ is completely sufficient to bring the fullness and newness of life to believers.
Christians must live in dependence on Christ, not on any other power.
1:1- 14: Greeting and thanksgiving
1:15-2:7 – The Supremacy and Sufficiency of Christ (Orthodoxy)
2:8-22 – Confronting those who deny Christ’s sufficiency (Heterodoxy)
3:1-4:6 – The Sufficiency of Christ Experienced in Life (Orthopraxy)
4:7-18 – Final greetings
What false teaching comes out of a poor interpretation of 1st John; describe the different elements of a correct interpretation that would refute such teaching?
Gnosticism – belief that the material world is evil and should be shunned while the spiritual world above is good and should be embraced. Ascetic practices help one flee this present lower world and attain gnosis – knowledge or enlightenment.
The Word of Life was made manifest and touched w/ our hands – 1:1.
You already have knowledge NOW in the Holy One – you don’t work to attain knowledge, you let your deeds reflect the knowledge you’ve been given in Christ. You don’t need anyone to teach you new knowledge apart from what you learned from Christ. 2:20ff
Every Spirit that confesses Jesus has come in the flesh is from God – 4:1ff
Believing in the son of God who came in the flesh brings eternal life – 5:13
Briefly trace the highlights of the Covenant of Grace through the Old and New Testament.
Prefigured in the promise to Eve that her seed would crush the serpent’s head (Gen 3). The covenant with Noah – never again will the ground be cursed (Gen 8) and never again will the waters destroy all life – rainbow as the sign (Gen 9) – beginning to reverse the curse and rescue humanity. Covenant with Abraham – Great nation, bless you, all nations blessed through you (Gen 12). Giving a people and an inheritance – God walking through animals as confirmation (Gen 15). I will be their God – circumcision as the sign of the covenant (Gen 17). Giving of the ram in exchange for Isaac – covenant reaffirmed (Gen 22). Passover (gen 12) Mosaic Covenant (Ex. 20) David – establishment of his throne forever. I will be his father, he will be my son (2 Sam 7). Jeremiah 31 – New covenant foretold – I will put my law on their minds, write it on their hearts, I will be their God, they will be my people (Jer 31). New Covenant in Christ’s blood established, sign & seal of Lord’s supper given – (Matt 26). The death of Jesus confirms and establishes the covenant – (Matt 27 & other gospels). Sign and seal of Baptism confirming entry into the covenant people is through faith-union with Jesus – (Matt 28 & Acts 2). Holy Spirit comes as the New Covenant gift/blessing (Acts 2). Covenant of Grace perfected in Christ, that all might partake of its fullness together in him (Heb 11). Consummation of the new Covenant with the return of Christ (Rev 22)
Explain some of the Old Testament types of Christ.
Ram in the thicket – Gen 22
David – man after God’s own heart (1 Sam 13:14, Acts 13:22) King who rules God’s people in righteousness.
Moveable Rock that gave the Israelites water in the dessert – Ex 17, 1 Cor 10:4
Servant of the Lord from Isaiah – Is 42 – Spirit on him, he will not shout or cry out, establish justice on the earth
The two goats from Lev 16 – one to be slaughtered, one to be sent off into the wilderness
Adam – the first man, federal head, all die in him, (Gen 1-3; 1 Cor 15)
Melchizedek – Gen 14, Heb 7
Moses – Deut 18:15 – prophet like Moses
Noah -
Manna - bread from heaven John 6
Passover - Ex 12
Challenging and encouraging a professed believer who is struggling to overcome a “besetting” or entrenched sin, and directing him to the way of spiritual growth.
Psalm 51
1 Cor 10:13
Rom 8:1 – there is therefore now no condemnation…
Rom 8:15 – We have not received a spirit that makes us slaves again to fear, but Spirit of sonship, crying Abba Father
2 Tim 1:7 – God did not give us a spirit of timidity but a spirit of power
Rom 7 - I do what I do not want to do - the war b/w flesh and spirit
Instructing a young couple in preparation for marriage
Eph 5 – mutual submission, wives submit to husbands, husbands lay down lives, two become one, love as love yourself
Genesis 1-2 – Each made for the other, leave & cleave, created male & female in God’s image
Col 3 – submit, don’t be harsh