nt final Flashcards

1
Q

Revelation

A

God revealing himself through his words and deeds
Jesus Christ is divine as the Son of God
1) Identity 2) Character 3) Call

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2
Q

Why the New Testament was written

A

Death of the Apostles

Delay of the Second Coming

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3
Q

The Historical Formation of the Gospels

A

Sources for faith documenting the history of Jesus, portraits with no direct eyewitnesses
Stage 1: Nobody writing things down (What Jesus said and did) 30-33 AD
Stage 2: Oral preaching, church being born, missionary activity (still no writing) 33-70 AD
Stage 3: Written stage, delay of the Second Coming, death of the eyewitnesses 70-100 AD
Mark ~70 AD, Luke/Matthew ~85 AD, John ~95

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4
Q

How the Gospels are theologies and not biographies

A

Written from the viewpoint of faith to lead others to faith

Theological portraits/interpretations, emphasizing certain aspects which the author wants to emphasize

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5
Q

The Christological reflection of the Gospels

A

Mark - Baptismal Christology
Luke/Matthew - Birth Christology
John - Creation Christology

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6
Q

The significance of Mark 1:1

A

Jesus Christ BRINGS the good news
Jesus Christ IS the good news, is divine, and is the anointed messiah
Creates the messianic secret (we know who Jesus is but the characters in the story do not)
Mark’s faith bias?

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7
Q

The Character of the Roman Centurion and the Climax of Mark’s Gospel

A

“Truly this man was the son of God” after Jesus’ last breath
At this moment, the messianic secret is revealed to all
Jesus was the suffering, crucified messiah
One can only understand Jesus after accepting his suffering and death

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8
Q

How and Why Matthew re-works Mark

A

No messianic secret “This is my beloved son” vs “you are my beloved son” … “He would not do thy deeds” vs. “He could not …”
Disciples are allowed to heal but not teach vs. disciples are commissioned to carry out a universal mission
Displays a higher christology

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9
Q

The righteousness of God in Romans

A

God loves sinners and everybody is a sinner

Salvation through faith alone

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10
Q

The theme of prophet in Luke

A

ch 4 Reads from the scroll of the prophet Isaiah (who prophesied the coming of Jesus) before he is rejected by Nazareth
references to the prophets Elijah and Elisha
ch 7 Simon and Pharisee’s house (characters suspect Jesus to be the prophet)
Jesus travels to Jerusalem b/c that is where they kill prophets
Jeremiah wept over Jerusalem b/c of their lack of belief just like Jesus

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11
Q

Luke’s Journey to Jerusalem

A

Luke 9:51 and Jesus’ “journey to Jerusalem”
turning point of Jesus, Journey > “Come w/ me to Jerusalem” > metaphor/literary tool for inspiring new followers of the faith,
9:57-62 three would be followers of Jesus, Jesus goes freely knowing it will cost him his life (Divine Necessity)
but he will be “received up” in doing so
introduces new characters

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12
Q

John’s Christology

A

“In the beginning…” Jesus is the preexistent Son of God
High christology portraying his full divinity
Hour doxa glory, passion, death + resurrection of Jesus (Jesus wasn’t humiliated, Jesus was Glorified)
3:13 “No one has gone up to heaven except the one who has come down from heaven”
10:17-18 Jesus lays down his life freely

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13
Q

The Occasional Nature of Paul’s Letters

A

Stand ins for his physical presence meant to address a specific problem or crisis in these communities

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14
Q

The Deutero-Pauline Literature

A

II Thessalonians, I & II Timothy, Titus, Ephesians, Colossians (6)
written in paul’s name by his disciples after his death
distinction in authorship but not in value or worthiness
updating paul for new generations and were written as if paul were answering

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15
Q

Two characteristics of the apocalyptic genre

A

Written during a time of crisis

Written with coded language

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16
Q

The realized eschatology of the Corinthian Community

A

Believed they are falsely mature, do not expect the 2nd coming of Jesus. Mistaken belief that their salvation was already complete/realized. No future to salvation = moral indifference. Christianity was a new philosophy (way of thinking), not a new way of life (way of living).

Paul’s response: consistent eschatology
“The body is a temple for the Holy Spirit.” Saved, but still being saved; Already but not yet. Allows for spiritual growth and avoids moral indifference. Salvation is future oriented, being christian does not exempt us from temptations.

17
Q

The Judaizers in Galatians

A

Conservative Jewish Christians from Jerusalem.
Questioned Paul’s authority because he is not one of the original 12 apostles, claiming his teaching was insufficient.
Jews who converted to Christianity but still held on to Jewish law (traditions/torah)
Gentiles must first become a jew before christianity
Paul…. Salvation is attainable through faith alone
Neal split the church in two (1st century) resulting in the Council of Jerusalem

18
Q

Paul’s gospel of justification apart from the law in Galatians

A

1:11-2:24 Self defense (called by God for Apostleship;Gospel is divine revelation from Jesus)
2:1-10 Titus uncircumcised greek before C.of.J
2:11-14 Table of Fellowship in Antioch (Paul calls out peter)
2:15-21 “God has created a new way to righteousness b/c of crucifixion
Ch 3,4 Abraham had a right relationship with God before circumcision

19
Q

Paul’s Opponents in II Corinthians

A

Super Apostles
Traveling missionaries from Rome
Letters of recommendation from Jerusalem
Assumed their creditworthiness/validity
discredit Paul’s gospel/authority because his teaching was insufficient
sarcastic term coined by Paul
Paul boasts weakness because that is where God gives him strength; glorifies weakness as arguments against the “super apostles boasted strengths”

20
Q

How and why Paul boasts of his weaknesses in II Corinthians

A

11:30 “My weakness is my strength.” The cross is the ultimate symbol of this paradox. glorifies weakness against the super apostles boasted strengths. Boasts his weaknesses in defense of the super apostles

21
Q

The arguments of the body in Philippians

A

4) 1. Put others before yourself creates a community/fellowship/partners in faith
2. Jesus Christ (humility, self emptying, not self seeking)
3. Timothy (focused on needs of others, not self seeking)
4. Paul himself (Christ Fills loss, emptied himself out
1st community founded by Paul (warmth & captivity)
Epaphroditus 62 AD
Unity through Humility

22
Q

The arguments of the body in Philippians

A

4) 1. Put others before yourself creates a community/fellowship/partners in faith
2. Jesus Christ (humility, self emptying, not self seeking)
3. Timothy (focused on needs of others, not self seeking)
4. Paul himself (Christ Fills loss, emptied himself out
1st community founded by Paul (warmth & captivity)
delievered by Epaphroditus 62 AD
Unity through Humility

23
Q

The Occasion of Colossians

A

Agitators/outsiders (mystery cults who believed Christ was not enough
Christianity with extra baggage
Worldly wisdom, False Asceticism (spiritual disciplines of the body), and Worship of Elemental Spirits

24
Q

The Cosmic Christology of Colossians

A

Jesus is the Lord of the Cosmos and Jesus is fully God (The highest christology in the New Testament). “Paul’s” response to the agitators in Colossae and that we do not fully understand Christ.
1:15-23

25
Q

Why the title of “Paul’s Letter to the Ephesians” is really a misnomer

A

Deutero-Pauline Letter = not written by Paul
Doesn’t address a specific problem, summary of Paul’s most important themes = epistle, not a letter
Not addressed to a specific group = not addressed to the Ephesians

26
Q

The theme of Paul’s Legacy in Ephesians

A

Pauline theology of Salvation ch 1
(7) Salvation is a mystery
History is worked out according to God’s purpose/will
God’s purpose/will was the redemptive death of his son Jesus
All things are united, all things are reconciled through his death
We accept salvation as a free gift
Jews and Gentiles alike
You know you have achieved salvation through the Holy spirit

Pauline Ecclesiology= church becomes the focal point/channel for salvation ch 1
Pauline Gentile Salvation theology ch 2
Paul’s mission ch 3
Pauline theology of marriage ch 5
Husband and wife, christ and church, spiritual covenant

27
Q

The theology of Marriage in Ephesians

A

Spiritual covenant between husband and wife, christ and church

28
Q

The theme of “Early Catholicism”

A

Death of the Apostles
Delay of the Parousia
Threat of False teachers

Faith as a deposit of teaching
Apostles as guarantors of tradition
Expectation of Second Coming has subsided

29
Q

The theme of Early Catholicism in I Timothy

A

bishops/successors to the apostles, presbyters/elders, deacons/service
Sound Teaching/hierarchy to ensure survival and stability
Paul as a teacher/guarantor of traditions
Church=household of god, pillar and foundation of truth

30
Q

The theme of dualism in John

A

light and dark, deceit and truth, sin and virtue

31
Q

How the Church can be preserved from false teachings, according to the Pastorals

A

Church order and Leadership (bishops/successors to the apostles, presbyters/elders, deacons/service)
Sound Teaching/doctrine easy articulation of what we believe
Upright moral behavior (raise the bar)