Module: Culture Evolution Flashcards

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1
Q

Video: Thaipusam- a journey of devotion

A

o Thaipusam is one of the largest Indian religious festivals in south east Asia (Hindu).
o Why is it celebrated?
o Is celebrates to honour the day the goddess paraviti gave her son (lord murugan) a divine spear (the vel) to destroy the evil demon surapadman.
o How is thaipusam celebrated?
o With a 14km pilgrimage walk that devotes make whilst carrying various offerings to be presented to lord murugan.
o Offerings are referred to as Kavadis and are carried on people’s heads or shoulders as an act of gratitude, penance or to be granted wishes of healing education and being with child.

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2
Q

What are Kavadis?

A

o Are a form of physical burden that devotes carry during thaipusam. The simplest form is a wooden arch that people wear and is decorated with images of lord murugan, peacock feathers and flowers.
o Other forms are paal kavida which is a pot of milk and paneer kavadi is a pot filled with sanctified water- these two forms are specifically used for prayers once they reach the temple.

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3
Q

Why do people pierce their bodies?

A

o For penance, wishes or gratitude (same reasons as the other offerings).
o The original tradition was a small piercing of the tongue in order to keep silent and focus on the prayers. However, in the recent decades devotees have been getting hooks pierced into their backs under a state of trance to hold offerings which are then carried on their backs to the temple.

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4
Q

Theory: Extreme Rituals and Social Bonding

A

o Shared experience of pain bonds social groups together.
o Rituals like these evolved and persisted because they produce groups that work better together for long periods of time.
o But how can we test this theory? with an experiment

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5
Q

two types of experiments?

A

(A) True Experiment:
a. An experimental condition is compared to a control condition.
b. Participants are randomly assigned to a condition by the researcher.
c. Participants are randomly sampled from the population.
d. High experimental control over variables.
(B) Quasi-Experimental:
a. An experimental condition is required but a control condition is optional (although preferred).
b. Random assignment is NOT possible because the variable is an attribute of the participant or otherwise not subject to experimental control.
c. Participants are (often) NOT randomly sampled from the population.
d. Experimenter only has control of some of the variables.

*ALL EXPERIMENTS STUDYING CULTURE ARE QUASI-EXPERIMENTAL (unless you believe in
genetic evolution over cultural evolution).

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6
Q

How do we know our experimental design is valid?

A

look at the balance between internal and external validity.

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7
Q

Internal and external vailidty of field research and experiments?
What is a field experiment?

A

(A) Experiment:
a. Randomisation and control at the cost of external validity (internal > external validity)
b. Independent variable is manipulated to determine causal effect on dependent variable.
(B) Fieldwork:
a. Minimal researcher control but maximal external validity (external > internal) because the behaviour is “real” (i.e., naturally occurring).
(C) Field Experiment:
a. Is the balance between field observation and experiments (i.e. causality from an experiment and the external validity of a filed)
b. Attempts to match the conditions in which the beavhior naturally occurs in the real world.
c. Compramises between validity and control.
d. End goal: to make a causal inference of the “real” reality (outside the lab).

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8
Q

Extreme Ritual Field Experiment: Summer saltus coal/fire walk.

A

o From an evolutionary perspective rituals are a puzzling concept because they require a serious cost (harm to self/pain) with the only reasonable function they can think of is to reinforce social cohesion within a group.
o How do you measure togetherness?
o Anthropology: ask their elders. Elder, his son, another son, his daughter, then a grandson, then a nephew walk across the fire at midnight.
o Why do it? Been doing it since I was a boy, I will do it till the day I die.
o Both elders and younger generation are equally passionate about their traditions and say it is an amazing feeling to partake in this event.
o The heart rate of the fire walers and spectators was measured to see if we can quantifiably measure this intense feeling.
o Everyone can watch but only villagers can walk on the coals.
o People carry someone on their backs as they do it.
o A party begins after the fire walking ends.
o Members of the village (fire walkers and spectators) show almost identical patterns of arousal during the event. In contrast, on non-genetically related spectators do not show this pattern of arousal.
o Twins patterns of arousal are almost identical.
o Arousal is strong enough to give someone a heart attack.

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9
Q

Extreme Ritual Field Experiment: Kavadi (thaipusam festival)

A

o High ordeal (more extreme kavadi) lead to higher offerings to the community (cooperation) as a function of perceived pain.
o In other words, the more extreme the ritual, the more likely the community will band together.

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10
Q

Evolution-Specific Methods and Concerns:

Example 1- how does culture evlove? what theory and method is used?

A
  1. How does culture evolve?
  2. Cumulative culture (multilevel theory)
  3. Mathematical modelling
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11
Q

Mathematical Modelling:

what is mathematical modelling?

an equation is used to form ___.

example with nails and hammers.

A

Mathematical modelling:
Is used to map out how adaptive dynamics work. It breaks down complex systems into smaller pieces that are easier for human minds to understand.

Use an equation to formulate a theory or hypothesis about how the researcher thinks the world works.

Example:
suppose that the use of hammers, denoted by h, is predicted by the Presence of nails, denoted by n. Specifically, every nail increases hammer usage by 1%.

Make the equation: h = .1*n

Therefore, the use of hammers = 1 when there are 100 nails (i.e., .1 x 100 = 1).

We can use this equation to make a theory: we can go out into the world and test whether the increasing presence of nails increases hammer usage.

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12
Q

In Mathematical Modelling:
The numbers make the model ___, the maths provides ____ ___ to articulate specific ____ and hypothesis about how adaptive mechanisms play oit in highly complex systems.

A

The numbers make it specific, so the use of maths provides a clear language to articulate specific theories and hypothesis about how adaptive mechanisms play out in highly complex systems.

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13
Q

what is a model and what is the goal of modelling?

A

Model = means of describing relationships within the (psychological) phenomenon.

Goal = understanding or describing the phenomenon rather than making a grand statement of “truth”.

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14
Q

Important to remember that models are an approximation of reality….

A

models (in the theory sense) are approximations of reality, they do not need to be entirely accurate or fully complete. They just need to be good enough to do what we need. This is true for any statistical model (regression, factor analysis, structural equation models etc.). They’re all approximations, our best guess, about how we think the world works. They provide the best explanation based on the limited information we currently have.

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15
Q

Example: Research using mathematical modelling-
Demography & Technology in Tasmania

observation.
hypothesis.
test.
results.

A

Observation: tool kit complexity in Tasmania at the time of colonialization was smaller than in mainland Australia (i.e., tasmania experienced rapid decrease in population size during the ice age which cut them off from mainland Australia. This lead to the loss of specialized skills within their community as a means to preserve more basic skills).

Hypothesis: if communities need a certain population density of cultural models to learn from, then loss of population size during isolation at the end of the ice age would have led to tool kit complexity loss.

Test: make a mathematical model!

Henrich designed a model to describe how complex skills transmitted as a function of population size. His model suggests that, when the population falls below a certain threshold, complex skills begin to get lost because specialists are no longer around to carry the knowledge.

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16
Q

Research using mathematical modelling-Example 2:

The theory and methods being used to address the question: How do culture and genes influence each other?

two relevant examples (diary farming and Kennewick man).

A

theory: culture-gene co-evolution.
method: population genetics

Example: Lactose Tolerance and Dairy Farming

Dairy farming developed in some regions but not in others, producing an adaptive pressure to develop ways of utilizing the new source of food from dairy animals milk.

In some regions with intensive milk farming, gene variant coding for production of enzymes lactase that allows mammals to digest sugar in milk (lactose) into adulthood. Other humans and all other mammals stop lactase production after weaning.

Example of population genetics:

Indigenous psychology example of the ancient man whose bone were found and the population geneticist traced the DNA back to native American ancestors.

The DNA of the Kennewick man was plotted to be much more similar to north American Indians rather than any other group in the world.

17
Q

what is genetic testing?

A

Genetic testing, to map out the distribution of genetic variants, combined with cultural information to associate genes with cultural behaviours, traits, settings and practices.

18
Q

Research using mathematical modelling- Example 3: Where does culture come from?

theory and method used?

A

theory: Cultural transmission
method: Comparative cognition (i.e., looking at cognitive mechanisms across a species).

19
Q

Examples of culture in non-human animals:

why are these considered cultural?

A

chimps hunt termites through learned tool use.

Dolphins forage using sponges.

Orcas beach when hunting seals.

Why are these cultural behaviours? Because they are learned and perpetuated only within a specific group of species.

20
Q

cultural learning in chimps-

A

Chimps learn through close observation (i.e., young chimps learn by watching their mother). Chimps tolerate each other whilst a young chimp is learning, however, they do not actively change their behaviour to make it easier for them to learn (i.e., humans are different in the sense that we actively change our own behaviour to make it easier for people to learn from us).

21
Q

the biggest difference between human and chimp cultural learning-

A

chimps do not actively change in order to facilitate the learning of those they’re teaching.

22
Q

what type of cultural learning do chimps use?

A

Emulation

Is social learning by focusing on the environmental events surrounding a models behaviours, regardless of the models intent or perspective (= chimps).

Chimps almost always emulate rather than imitate because they’re not concerned about using theory of mind (i.e., concerned about the modelers goals or intentions to teach).

23
Q

(3) types of cognitive mechanisms for human cultural learning?

A

o Theory of mind
o Shared intentionality
o Imitation, emulation and over-imitation.

24
Q

two components of theory of mind?

A

o Understanding others’
mental states.
o Joint attention.

25
Q

what is theory of mind?
Is theory of mind a universal?
How do we study theory of mind from a cultural evolutionary perspective?

A

The ability to attribute mental states to the self and others and to understand that others mental states differ from our own.

Theory of mind is present in every culture but their degree of mentalising and opacity doctrine differs between cultural groups (i.e., functional universal that’s determined by cultural factors).

How do we examine theory of mind from a cultural evolutionary perspective? By using comparative cognition.

26
Q

Shared Intentionality and Joint Attention:

A

Humans readily direct each other’s attention to a single object this joint attention (both attending to the same thing at the same time) allows for people to share intentionality or have the same active goal in mind together.

Key gestures that facilitate joint attention are pointing and noticing another’s gaze in a certain direction and following it.

these are socially learnt cues.

27
Q

Imitation vs. Emulation:

A

o Imitation is social learning by internalising models goals and taking on the models perspective (= humans)
o Emulation is social learning by focusing on the environmental events surrounding a models behaviours, regardless of the models intent or perspective (= chimps).
o Chimps almost always emulate rather than imitate because they’re not concerned about using theory of mind (i.e., concerned about the modelers goals or intentions to teach).

28
Q

opaque box: chimp and human children performance

A

both chimps and humans mimic tapping behaviours when the box is not transparent.

when the box is opaque chimps no longer do the tapping because they can see it doesn’t help open the box.

Humans still tap, because they are hired wired to learn through imitation, to internalise the model’s goal to teach us and so we focus on their actions rather than the outcome.

chimps use emulation rather than imitation so their focus is on the outcome and not the actions they observe.

29
Q

what aspects of theory of mind are required for over-imitation?

A

both.
the ability to understand that the model has a unique knowledge from us, that they’re goal is to teach us how to do something, AND the joint attention so we know what behaviours are important and are to be imitated.

30
Q

is the opacity box examples evidence that chimps do/do not have a theory of mind?

A

chimps can share joint attention but they do not show evidence of understanding chimps have different mental states or care about the models intent to teach (i.e., to the extent that they ignore social cues aimed to highlight where to focus their attention).

In humans, these cues would indicate to focus on the same thing and share a common goal.

31
Q

differences in chimps emulation and imitation social learning methods influence their ability to learn culture in what way?

what is the ratchet effect & accumulative culture?

A

humans over imitation in social learning facilitates the cultural evolution in the sense that it enables the “accumulation of cultural information over time without losing past information” furthermore, a ratchet effect occurs when the cultural forms advance over time in terms of complexity.

cumulative culture refers to cultural artifacts that have evolved over time (i.e., stone tools into hammers, technology, beliefs etc.)

32
Q

A Cognitive mechanism that facilitates cultural accumulation and advancement is ___

A

over-immitation