Module 10 Flashcards
Historical views of imagery
- Aristotle believed imagery was central to thought and, in fact, wrote that “It is impossible to think without an image”
- Philosophers such as Descartes and Locke questioned whether images were mental copies of the world or whether they were something else entirely.
- John B. Watson suggested that what we experience as imagery can be better described as over-practiced language
Mental imagery
The experience of mentally creating a perceptual experience in the absence of a physical stimulus. Although mental imagery is most frequently associated with visual imagery and mental pictures, not all imagery is visual. Imagery is possible for all our sensory modalities. You can also create mental images of stimuli that you have never experienced.
Dual coding theory, Allan Paivio (1971)
A theory about knowledge representation that proposes knowledge can be stored as an abstract verbal code or an analog imagery-based code. For Paivio, imagery and language are two systems that we used to represent the content of thought, but it didn’t deal with the question of the nature of imagery itself.
Abstract code
An arbitrary symbol system in which the symbols don’t resemble their real-world referent. For example, a verbal system is a type of abstract code.
Onomatopoeia
A word that resembles the sound of the item it is referring to, for example, “quack” or “boom”. Onomatopoeia is more an exception to the abstraction of verbal systems. In any case, it is also true that onomatopoeia for the same sound can be quite different in different languages.
Analog codes
A way to store information that resembles the physical stimulus being represented. For example, the nonverbal imagery system is based on sensorimotor information and is modality-specific: images are analog codes. The information contained in an image is linked to specific sensory input and motor output in our bodies.
The imagery debate
A theoretical debate among cognitive psychologists about whether images are stored as pictures in our minds or as propositions. It has been ongoing for four decades and it has largely been driven by two researchers: Stephen Kosslyn and Zenon Pylyshyn.
Depective representation
A type of analog code that maintains the perceptual and spatial characteristics of physical objects. Kosslyn’s view on mental images.
Descriptive representation
A symbolic code used to represent knowledge that is abstract and does not resemble a stimulus in the real world. Pylyshyn’s view on mental images. For Pylyshyn, our experience of mental imagery isn’t enough to tell us the true format that we use to store knowledge.
Difference depictive and descriptive representations
The major difference between depictive and descriptive representations is that descriptive representations do not preserve the perceptual and spatial information of a scene (ex. your kitchen); they contain only the conceptual information.
Epiphenomenon
A by-product that arises from a process but does not have a causal effect on that process. For Pylyshyn, mental images are epiphenomena of more fundamental cognitice processing.
Propositions and cognitive processing
Pylyshyn argues that cognitive processing fundamentally relies on manipulating cognitive symbols called propositions (ideas that can be verified as true or false). Propositions are able to describe the relationship between physical stimuli. The argument goes that a propositional code is the only code that is needed for all thought (no need for imagery). Propositions contain abstract conceptual knowledge which can be conveyed to someone else using language or images, both of which are argued to be secondary to propositions.
What would the evidence be for each side of the mental imagery debate?
The idea is if images are depictive and maintain the perceptual and spatial characteristics of the real world, then people should process images and physical stimuli similarly. If, on the other hand, images are epiphenomena of abstract propositions, then mental processing would depend on the number of propositions instead of perceptual and spatial characteristics of stimuli.
Mental scanning
An experimental technique in which participants are asked to scan their mental images while response time is measured. It was one of Kosslyn’s earliest experiment, to investigate whether images did indeed maintain the spatial characteristics of physical stimuli.
Kosslyn’s experiment using mental scanning (1973)
Kosslyn reasoned that if visual images are analog codes of physical stimuli, it should take longer to process larger mental distances than shorter distances, just as it would take more time to travel longer physical distances than shorter ones. He indeed found that the farther away participants had to shift their attention to find the new part of the object, the longer the search time. That is, if participants started at the roots of a flower, it took them longer to mentally “see” the petals than the leaves.
Interpretation of Kosslyn’s results (for the object mental scanning, 1973 experiment)
His finding supports the idea that images are depictive representations that maintain the spatial arrangements of physical objects. However, there is another possible explanation for the results: perhaps participants were storing information from the line drawings as a list of features and were searching through the memorized list rather than “looking” at a mental image. The results of Kosslyn’s first experiment could, therefore, be explained equally well as depictive representations or as propositions.
Kosslyn’s map mental scanning experiment (1978)
Participants memorized a drawing of a map with different landmarks. Participants were told to visualize one of the landmarks, then to scan their mental image until they “arrived” at another landmark. In this experiment, the distances between landmarks differed but there were never any additional landmarks or properties in between them. The results showed that reaction time to mentally travel between landmarks increased as the physical distance between them increased. Kosslyn concluded that visual images maintained the relative distance of the real picture and were not influenced by the number of landmarks present.
Shepard and Metzler’s (1971) mental rotation experiment
It was designed to investigate the time it took to mentally rotate mental images of abstract figures. They reasoned that if the mind is performing a process that is fundamentally similar to the rotation of real objects then we can make the following prediction: the more you have to rotate an object, the more time it takes you to do so mentally. Shepard and Metzler reported a linear relationship between the amount of angular rotation and the time it took participants to determine that if 2 shapes were the same. They found that participants could mentally rotate the objects at a rate of about 60° per second.
Kosslyn’s (animals) size perception experiment
Kosslyn (1975) asked participants to imagine various animals standing next to either an elephant or a fly (for scale). Kosslyn then asked participants about the properties of the animals. Participants were faster to answer the questions when the animal was being imagined next to a fly (and was relatively big) compared to when it was imagined next to an elephant (and was relatively small). Kosslyn reasoned that participants needed to mentally “zoom in” to “see” the details of the relatively small mouse standing next to an elephant; which takes time
Kosslyn’s (animals) size perception experiment, reversed
To establish that the increased reaction time was caused by the relative size of the image and not something else (like the number of facts known about the animals), he had participants imagine a mouse standing next to an elephant-sized fly and a fly-sized elephant. This time, the reaction times were reversed: Participants responded faster to the question about the mouse when it was standing next to the tiny elephant. This means that reaction time to answer questions about the visual details of animals depended on the relative size of the image.