mid ter rewview Flashcards
Net of Indra (hua-Yen Buddhism):
A metaphor for infinite interconnection where every individual reflects and impacts the whole
Dependent Origination (pratītya-samutpāda):
Nothing exists independently; all phenomena arise due to interrelated causes and conditions
Śūnyatā (Emptiness):
The self lacks intrinsic, independent existence; fosters compassion and ethical action
Dialogical Nature of the Self (Taylor)
The self is shaped through relationships and societal interactions
Nirvana vs. Samsara:
Nirvana (ultimate reality) is not separate from daily life; it’s about transforming perception of interconnectedness
Ethical Practices:
Buddhist Ethics:
Treat others as oneself (samatā or equality)
Practice compassion through everyday actions (mindfulness, care, presence).
Ethical Practices:
Taylor’s Ethics:
A good life requires recognizing shared moral frameworks and the interdependence of interests
Practical takeaways:
Challenge Atomistic Views:
Question individualism; recognise the roles of community and relationships
Practical takeaways:
Cultivate Compassion:
See Others’ suffering as your own and act to reduce it.
Practical takeaways:
Integrate Philosophy and Practice:
Apply ethical insights to everyday life (e.g., caring for others, environmental stewardship
Practical takeaways:
Focus of Interconnection:
Understand actions impact the broader web of relationships and the environment
Contemplative Neuroscience and Videos
Meditation and mindfulness can change your brain in ways that make you calmer, happier, and more focused
Richard Davidson (Neuroscientist):
Mediation can rewire your brain, making you more resilient to stress
Practicing mindfulness strengthens parts of the brain that control focus and emotional balance
Sarah Lazar (Havard Neourscientist):
Meditation increases gray matter in the brain (the part linked to learning, memory, and emotion)
Andrew Hurberman (stanford Neuroscientist):
Focused breathing and mindfulness reduce anxiety and helath with concentration
These practice also increase neuroplasticity – your brain’s ability to adapt and grow
The Ethics of Interconnectedness: Charles Taylor, No-Self, and Buddhism
Pg.242- 249
Concepts of self in buddhism vs. Taylor’s Social Ontology
Buddhist Views on the self (No-self or Anātman):
Abhidharma Traditions (e.g., Sarvāstivāda, Theravāda):
The self as a separate, permanent individual is a delusion.
The “self’ is merely an aggregate of processes (the Five Skandhas):
Form (physical body
Consciousness
Perception
Emotion
Volittion
Analogy: Like a chariot, the “self” does not exist beyond its constituent parts (e.g., wheels, axle).
The Ethics of Interconnectedness: Charles Taylor, No-Self, and Buddhism
Pg.242- 249
Concepts of self in buddhism vs. Taylor’s Social Ontology
Dependent Origination (pratītya-samutpāda):
All things arise interdependently and lack independent existence (e.g., no svabhāva or unique essence).
Impermanence (Anitya): Nothing is permanent;everything is in a state of becoming
Suffering (duhkha): ARises from craving (trsnā) and clinging (upādāna) to illusion of a permanent self
The Ethics of Interconnectedness: Charles Taylor, No-Self, and Buddhism
Pg.242- 249
Concepts of self in buddhism vs. Taylor’s Social Ontology
Madhyamaka Philosophy (Nāgārjuna):
All phenomena, including basic constituents (dharmas), are śūnya (empty of inherent self-existence).
Change and transformation are only possible because nothing has a fixed, unchanging essence