Marxism, Neo Marxism & Postmodernism Flashcards

1
Q

Marxist Perspective

A

“it is the opium of the ppl”
= conserv force - primary function = reproduce, maintain & justify class inequals = ISA serving Bour interests

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2
Q

Opium of the masses

A

dulls pain of exploitation & = temp high through promises of better afterlife to distract from exploitation
gives distorted world view no solus to suffering

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3
Q

Legitimates Inequality

Religion as an Ideology

A

suggests poor suffering = inevitable & god given - religion misleads into believing will be rewarded in next life - camel through needle

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4
Q

Legitimates the power of the Ruling Class

Religion as an Ideology

A

religion teachings encour idea soc = org by gods will

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5
Q

Spiritual Gin - Lenin

Religion as an Ideology

A

religion doled out to masses by rich & powerful to keep order - keeps confused & in place
L believed used to manip & prevent overthrowing ruling class - obscures reality

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6
Q

Suffering as a test of faith

A

makes virtue out of suffering - make poor seem more godly - camel

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7
Q

Existential Security

A

can offer hope of supernatural intervention to solve probs - makes it seem useless to try improve situ

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8
Q

Promises Afterlife

A

gives something to look forward to - easier to put up with misery

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9
Q

Engels (1975)

A

‘the history of Christianity has notable points of resemblense w/ the mod WC movement. Like the latter Christianity was originally a movement of oppressed ppl’

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10
Q

Leech

Supporters of Marxist View

A

critical of CofE bc recruits from UC base = extremely wealthy - lost contact w/ ordinary ppl should be doing m to = accessible

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11
Q

Halvey (1927)

Supporters of Marxist View

A

methodist relig played key role in preventing WC rev in C19 m other Eur nations exper some attempt at soc change not GB - expressed by disserting CofE for Meth = distracted from class grievences - inhib maj soc change & upheaval

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12
Q

Hook (1990)

Supporters of Marxist View

A

pope has v conserv views on contraception, abortion, homosexuality, & female priests - shared by predessessor - stance on contraception = causing issues in less developed areas
wealth of ch should do m to tackle world pov

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13
Q

Criticisms of Marxist Approach

A

failed to explain existence of relig where it does not appear to contrib to oppression of a particular class
some religion movements have brought about radical soc change & helped remove ruling class - can legit radical ideas as well as conservative ones
Neo marxists recog the way religion is sometimes used as the only means to oppose the ruling class

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14
Q

Neo Marxism

A

talk about the apparent indepen of cul institus = rela autom argue = m affective as RC aren’t directly involv but econ power of RC will always control

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15
Q

Otto Manduro

A

religion can = rev force - relig ideas & rad cler fight for p’s & w’s in situ when no alt cler can give guidance

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16
Q

Gramsci

A

didn’t think = inevi that Ch sup RC interests
can develop to sup & challenge RC - not directly controlled

17
Q

Lowry

NM Evaluation

A

questions Marx’s view relig always legits soc inequal
other M’s agree can bring about soc change - depends on definition of soc change

18
Q

Changes to Religion due to Postmodernity

A

role of ch = less direct - ppl no longer go to ch just bc = expected = dec attendence - doesn’t mean dec faith - could = private
also acting as form of iden - in PM soc trad gender, sexuality etc = m fluid

19
Q

David Lyon

Postmodernism

A

Jesus in Disneyland (2001) - relig = disembedded in post-mod soc - no longer embedded in relig orgs / a particular country/cul - beliefs not in original context
pick & mix belief systems
relig appearing in unexpected places eg Disney - relig becomes matter of choice - shouldn’t be viewed in terms of obligation but in consumption

20
Q

Implications for Metanarratives

Postmodernism

A

ideas about changes to relig have impact on funcs described by Func, M & Fem
if relig not about a shared set of beliefs = private indu beliefs then cannot lead to col con
if relig = about meeting needs & wants as a product to = consumed rather than putting obligations on believers then won’t ensure discipline & control
ppl worshipping an individualised privatised relig are not worshiping soc

21
Q

Lyotard - Monopoly of Truth

Postmodernism

A

rejects metanarratives - macro mod theories like M & scientific theories - meaning relig = another narrative
to undermine & minimise relig = a challenge to secularisation theory - says relig truths are as true as scientific ones
the idea ppl can chose their own truths = another factor in resacrilisation of soc

22
Q

Holistic Milieu

Postmodernism

A

consump of relig fits w/ idea of holistic milieu & nature of New Age relig movements
companies sell spirituality as a commodity
tech = maj factor - internet has taken relig out of chs - now TV & websites = m privitised - Davie ‘believing w/o belonging’

23
Q

Sociology = Ethnocentric

Evaluation of Postmodernism

A

Berger - sec theory = eurocentric & relig = growing in other parts of world
post-mod socios neglect for these relig ppl relig is still mainly trad & doing trad funcs
eg Islam not disembedded in Islamic world from mosque/ trad context - same for many Christians in Africa & Latin America - some argue sec thoery = wrong bc relig has stayed the same in many areas

24
Q

Lyon Overstates Internet NBance

Evaluation of Postmodernism

A

whilst Televengelism & Youtube preachers = example of relig changing NBance could = overstated - m will still go to church - marketed to relig audience
like public address systems created bigger congregations & bigger churches being addressed - mod tech extends reach of relig message - doesn’t necessarily change fundmental nature of the message/meaning to audience

25
Q

Evaluation of Postmodernism

A

= evidence in western liberal democs sec theory = accurate
although = inc in New Age movements don’t challenge the pop of maj religs / atheism - many who consume = happy to consider selves christian / non relig
those ‘believing w/o belonging’ & worshipping vicariously through professional clergy might as well not really believe much at all - Bruce