Luke Flashcards

1
Q

who was the audience for Luke? implied and stated

A

*implied audience: the marginalized: poor, women
*stated audience: the most excellent Theophilus (maybe a patron)

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2
Q

Authorship: internal evidence (5)

A

*never states who is is
*it claims it is not written by an eyewitness
*Luke did not know J personally
*Luke has the best greek: suggests well educated and greek background
*convert

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3
Q

Authorship: external evidence (1)

A

early church fathers say author was who accompanied Paul

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4
Q

was luke an apostle

A

no

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5
Q

how did luke write his gospel

A

by interviewing other eyewitnesses and compares all of their stories

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6
Q

who was theophilus

A
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7
Q

Timing of Luke’s gospel

A

moves really fast (covering years) and then slower (narrative speed)

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8
Q

outline of Luke (3)

A

Luke 1:1-9:50 - Galiean Ministry
Luke 9:51-24:53 - Ministry towards and in Jerusalem
*hard to form outline as it is a very scattered book

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9
Q

Major themes: The outsiders 2

A

*anyone treated unwell by the Jewish novelty
*He went where ppl needed him as a result, he was called a drunkard

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10
Q

Major themes: The holy spirit 2

A

*the beatitudes: blessed are those
*Luke mentions its influence on J’s ministry

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11
Q

Major themes: Jesus as God’s representative for all humanity 2

A

*a very human character and very personalized/intimate
*a best friend to mary, martha, and lazarus

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12
Q

major themes: spiritual disciplines 2

A

*practices of christianity to grow within a practical realm
*praying and mediation and fasting

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13
Q

unique contributions of Luke

A

*Portrays a very personalized God to the outsiders, showing them He loves them
*needed today in 21st century

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14
Q

Major themes of Luke 5

A

*the outsiders
*the holy spirit
*saving the lost
*Jesus as God’s representative for all Humanity
*spiritual disciplines

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15
Q

Jesus as a seeker of the lost: definition

A

Sinners - those who broke their own Judaic laws (religious leaders are the most lost)

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16
Q

“lost” stigma in christian evangelism 2

A

*its not a majority term
*its saved for Jesus’ special few

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17
Q

Seeking to save: Jesus’ mission: save and seek

A

Jesus lived a very basic lifestyle whereas john lived a lavish lifestyle, but both called for repentance and the pharisees denied both

18
Q

Seeking to save: Jesus’ mission: publican and tax collectors

A

the tax collector goes to jesus and says “thank God I’m not like these others…I donate 10% and I fast”

19
Q

Seeking to save: Jesus’ mission: Zacchaeus

A

*only in luke
*he was giving to the poor and giving back to those he stole from, defining restitution
*Jesus changed his life

20
Q

seeking to destroy - mission of others (sabbath fury)

A

Jesus healed the man with the withered hand which caused a debate about working on the sabbath

21
Q

seeking to destroy - mission of others (Judas’ betrayal)

A

does not kill himself like in Matt

22
Q

Parables of lostness:

A

lost sheep, coin, son; focused on the pharisees celebrations
*basically jesus came to seek and save

23
Q

lost sheep

A

*the verb “rejoicing” in terms of repentance
*when one is found, heaven rejoices

24
Q

lost coin

A

*her 10 silver coins (her dowery)
*she finds a coin and celebrates with a prayer

25
Q

lost son

A

*youngest son asked for inheritance and went out and used all of the money (basically a fuck you to his dad)
*son returns destitute and father is filled with compassion, saying “this son was dead and is now alive”

26
Q

examples of Lukes stories about Jesus preaching to the marginalized: women 8

A

*zechariah vs mary: both said “how can this be.” but Mary believed and Z didn’t and was punished
*woman anointing Jesus’ feet
*woman who followed jesus: took care of the domestic needs of j’s followers and him
*Hemorrhagic women: J heals her
* mary and Martha’s welcome: only gospel that talks about J being welcomed into their home
*women who weep at J’s crucifixion: J says “don’t weep for me, weep for your ppl”
*Jesus burial
*The resurrection: women were the first ones to the tomb

27
Q

examples of Lukes stories about Jesus preaching to the marginalized: Leprous outcasts 3

A

*leper’s healed in Elisha’s day: mentions this bc it shows that more than Jewish ppl can have God’s favor
*Leprous man healed
*10 lepers healed: all but one thanks Jesus and it was a Samaritan (hated by jews)

28
Q

examples of Lukes stories about Jesus preaching to the marginalized: children

A

blessing the children

29
Q

examples of Lukes stories about Jesus preaching to the marginalized: poor

A

*widow’s mites: a mite was a tiny copper coin. the woman gives all she has to god.
*message: seek out these that could never pay you back

30
Q

examples of Lukes stories about Jesus preaching to the marginalized: publicans and tax collectors

A

*not normally respected but Luke shows them in a favorable light

31
Q

examples of Lukes stories about Jesus preaching to the marginalized: sinners

A

more in luke than any other gospel combined

32
Q

examples of Lukes stories about Jesus preaching to the marginalized: Foreigners 3

A

*the good samaritan: love your neighbor, even the most hated
*Leper: foreigner takes care of injured man
*message: do what is most loving

33
Q

main point of the parable of the rich fool

A

Don’t put your hope in worldly goods bc they can easily be destroyed

34
Q

The crafty steward parable: main point

A

invest in the kingdom of God (make firends)

35
Q

The rich man and Lazarus parable: main point

A

*if you don’t accept OT teachings, there’s no way you’ll accept miracles happening right now
*christian take: platonic world view??

36
Q

the unscrupulous judge parable: main point

A

*if this unjust man is willing to give this woman justice just bc she wore him down, how much better will your God be to you, who he loves.

37
Q

Mary and martha: main point

A

don’t be anxious about so many things

38
Q

two stories only found in Luke

A

*healing of a crippled woman on the sabbath
*healing of a man with dropsy on the sabbath

39
Q

Significance of the two thieves at the crucifixion

A

*one hurls insults while the other defends J and asks for forgiveness
*Ppl struggle w/ J’s response since he says ‘today’ you will be with me in heaven. So do we go straight to heaven? J died a sinner by taking on our sins, so J would not go to heaven

40
Q

according to the sermon on the plain, who is more likely to take God into their hearts?

A

the poor (marginalized)

41
Q

cost of discipleship

A

give up everything

42
Q

what is unique about Luke’s conclusion

A

Jesus is seen ascending