lesson 3: culture and Cognition 1 Flashcards

You may prefer our related Brainscape-certified flashcards:
1
Q

Universality assumption for cognition

A
  • People have believed that cog processes are same for all normal adults
  • British empiricist philosophers of 18th/19th C (Locke, Hume, Mill) wrote about human cog processes under that assumption
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

influence of the universality assumption

A

Adopted by mainstream psychologists of 20th c, where it has been predominant from the earliest treatment of cog psychology by Piaget, to mid-century learning theories, to modern cog science

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

what analogy was the universality assumption strengthened by?

A

Universality assumption was probably strengthened by the analogy of human cognition to a computer

Has been implicit and often explicit in the study of human cog
- Brain: hardware ( ex: hindbrain = graphic cards ?)
- Inferential rules and data processing procedures: software
- Beliefs/judgements/behavior: output
We receive info from senses (input), brain processes this info, our behaviors and beliefs are the output)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

what are the “basic” processes

A

Presumed to be the same for all human groups, regardless of culture

Types of basic cog processes:

  1. categorization
    Ex: chairs, colors, etc.
  2. selective attention
    Remembering a small part of what we experience
  3. learning and memory
    Ex: remember series of digits and words
    These examples indicate all humans may have the same cog processes

Neumonic: basic girl, that’s a chair that’s a chair, I only see that chair, I remember that chair

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Can cog processes ever be changed?

A

Psychologists suggest that cog processes (statistical, logical, etc) can be changed by training

ex: availability heuristics : which group has more words
- (a) Words starting with letter “r”
- (b) Words with “r” as third letter
Most say A but its B
Because it’s easier to think of A (more available in memory)

Training can change reasoning process about life events

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Malleability of cog processes- If cog processes are changeable even for people in the same culture using training, what about people in other cultures?
Example:

A

Ex) Mueller-Lyer illusion ( <-> >-<)
In some cultures, the illusion doesn’t trick them

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Nisbett et al. (2001) argued that considerable social differences among cultures affect

A
  • (a) their native metaphysical systems
    Beliefs about nature of the world and causality
  • (b) their tacit epistemologies
    Beliefs about what is important to know/ how knowledge is obtained
  • (c) nature of their cog processes
    Ex: ancient china and greece

If two societies differ both socially and cognitively-
Because social and cog differences are related, their cognitive processes will differ

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Origin of human civilization

A

From 8th to 3rd c B.C., many civilizations made important innovations in moral, philosophical, and scientific thoughts

Greece and China were most distant from each other and impacted each other the least-

Significant impacts of China and Greece on the modern world
- Greek civilization gave rise to European and post-Columbian American civilization
- Chinese civilization impacted East and Southeast Asia

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Ancient Greek chacteristics

A
  • personal agency
  • tradition of “debate”
  • sense of curiosity and finding rules
  • using causal rules/ models
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

personal agency

in ancient greece

A
  • Most important characteristic: location of power in the individual
  • It was the most important element of life ( freedom and agency)
    • Ordinary people had a sense of personal agency
  • “The idea of the Athenian state was a union of individuals free to develop their own powers and live in their own way” (hamilton, 1930/1973)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

tradition of debate

in ancient greece

A

Well established by the time of Homer in 8th C
- Homer emphasized that next to being a capable warrior, the most important skill for a man was to debate
- Ordinary people participated in marketplace debates and political assembly

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

sense of curiosity/ finding “rules”

in ancient greece

A
  • Important to have a sense of curiosity about the world
  • The world could be understood by discovering “rules” and principles about it
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Understanding the world using “causal rules” or models

in ancient greece

A
  • The Greeks speculated about the nature of things and events around them, leading to the creation of causal models
  • The models were constructed by categorizing objects and events and using general rules to create systematic description
    Ex: scientific method, using inductive reasoning
    Influenced advances in physics, astronomy, geometry, logic, rational philosophy, natural history, etc.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Ancient Chinese Characteristics

A
  • collective agency
  • Confucianism
  • social structure
  • in-group harmony
  • confrontation discouraged
  • exemplar-based/intuition-based thinking
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

collective agency

in ancient china

A

Reciprocal social obligation

Felt that: “individuals are part of a closely knit collectivity, whether a family or a village… behavior of the individual should be guided by the expectations of the group”
- People are part of a whole
- What you want vs obligation

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Confucianism

A

Chief moral system of China

Elaboration of obligations or duties one obtained from diverse social relationships
- ex) emperor/subject, parent/child, husband/wife, brothers, friends
- Expectations of how to behave in particular relationships

Neumonic: Confucius saying “do your duty!”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
17
Q

Social structure

in ancient China

A
  • Individuals were part of a large and complex social organism in which prescriptive role relations were their guide to ethical conduct
  • Individual rights were seen as one’s “share” of the community’s rights
    “Role fulfillment in a hierarchical system… [took] priority over most other goods” (Munro, 1985)
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
18
Q

in-group harmony

A

Emphasis on collective agency resulted in value of in-group harmony

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
19
Q

confrontation in social groups was discouraged

in ancient china

A
  • Any form of confrontation within the group is discouraged (debate is uncommon)
  • One person couldn’t contradict another without fear of making an enemy
20
Q

Exemplar-based/ Intuition-based thinking

A
  • General principles and causal rules/models were not used
  • More emphasis on exemplar-based or intuition-based thinking.
21
Q

who was more technologically advanced- Ancient Chinese, or Greeks? is this suprising?

A

Chinese civilization was interestingly much more technologically advanced than the Greeks
ex) irrigation system, magnetic compass, pascal triangle, paddle-wheel boat, immunization techniques etc

Surprising because:
- They didn’t use causal models or rules (like the ancient greeks)
- They used examples or insights

22
Q

where scientific principles well developed in early Chinese history?

A
  • No: these advancements weren’t the result of scientific theory and investigation.
  • Instead they are reflective on their genius for practicality, and reliance on a different way of thinking
23
Q

Thinking styles in ancient China

A
  • No formal models of natural world
  • Used intuition and empiricism
    Ex: chinese medicine (symptom based)
  • Ancient Chinese never developed concept corresponding to laws of nature, because they did not have a concept of “nature” as distinct from humans
24
Q

Deterministic vs Probabilistic

Ancient China vs Greece

A

Contrast between two ancient civilizations and resulting differences do not indicate “deterministic” differences between the two
- Not dichotomous
- ex) There are some general rules in ancient china, not every westerner loves debate
- Differences should be understood in a “probabilistic” sense (More likely to, not definite)
- Seeing the differences between cultures as a simple dichotomy can likely lead to misunderstanding

25
Q

Context

A

Background information (other than what is said or written) that helps us understand others

Some cultures put a lot of weight on context, while others see it as extraneous
- Often plays crucial role in communication

26
Q

types of context

A
  • low context
  • high context
27
Q

Low-context cultures

A
  • People’s communication or behavior is interpreted by what is actually said or written
  • Details of business deals are specifically stated (Contracts)
  • Written contracts matter much more than personal relations
    Ex: emails are fine for important business transactions

Ex: Swiss, German, American, English, Italian

28
Q

High Context cultures

A

The context itself often provides information
- What is unsaid but understood carries more weight than what is said or written
- Contracts are shorter in business

Relies on trust for agreement
- Face to face relations are preferred to emails
- Build up trust by meeting in person first

Personal relations add to business

Ex: Chinese, Korean, Japanese, French, Arabic

29
Q

Cog differences btwn Ancient China and Greece can be grouped under these systems of thought:

A
  • Holistic thought (china)
  • Analytic thought (greece)
30
Q

Holistic thought

A

Involve an orientation to the context or field as a whole
- including attention to relationships between focal object and the field
- Preference for explaining and predicting events on the basis of these relationships

31
Q

Holistic approaches (within holistic thought)

A

Rely on experience-based knowledge instead of abstract logic

Are dialectical
- Meaning there is an emphasis on change, a recognition of contradiction, of the need for multiple perspectives, and a search for a “middle way” between opposing propositions
- Two opposite things can be integrated

32
Q

Analytic thought

A

Detachment of an object from its context

Tendency to focus on attributes of the object and use those attributes to assign it to categories
- Preference for using rules about the categories to explain and predict the object’s behavior

33
Q

analytic approaches

A

Inferences rest (in part) on the practice of de-contextualizing structure from content, the use of formal logic, and avoidance of contradiction

34
Q

field vs object in holistic thinking and medicine

A

an individual object is not just a primary focal point. Instead, parts exist only within wholes, to which they have relations ( “continuities” and “relationships” are important in ancient chinese culture)

Medical model:
- Good health depends on balance and flow of natural forces (called “Chi”)

35
Q

field vs object in analytic thinking and medicin

A

Greeks were inclined to focus primarily on the central object and its attributes. This tendency often led to misunderstanding of natural laws (Aristotle explained that a falling stone has “gravity”)

Medical model:
- Surgery is common in western medicine from an early period of time
- Focusing on the one part at a time

36
Q

Dialectics vs Foundational Principles and logic (math

A

Chinese didn’t develop general or “abstract” principles underlying their mathematical or scientific assumptions
- Chinese advances in algebra and arithmetic were substantial while they made little progress in geometry (proofs rely on formal logic)

Instead they developed dialectics, which involves reconciling, transcending, or accepting apparent contradictions. Opposites can coexist
- Ex: Yin-Yang principle, the spirit of Tao
- Ex: “A” and “not A” both have merit, they are not necessarily incompatible

37
Q

Early study by Abel & Hsu (1949)

A

Rorschach cards shown to European Americans and Chinese Americans
- Found that Chinese Americans were more likely to give “whole-card” responses. European Americans were more likely to give “part” responses (honing in on a single aspect in part of the image)

Neumonic: do you see a wolf here? No im not able to

38
Q

Recent study by Masuda and Nisbett (2001) —- fill in

A

– assigned article #1

39
Q

study by Hedden et al. (2000, 1999)

A
  • Asked Chinese and American participants to look at a series of cards with words printed either on a background of social stimuli (e.g. people at a market) or no background. The words were unrelated to the pictures
  • Participants were asked to recall as many words as they could. Chinese participants (but not the Americans) recalled words better if they had been presented on the background
  • -Indicating recall of the background served as a retrieval cue for the word for them

Neumonic: words hidden in a marketplace

40
Q

studies on attention

A
  • Abel & Hsu (1949)
  • Masuda and Nisbett (2001)
  • Hedden et al (2000, 1999)
41
Q

studies on Attribution

A
  • Miller (1984)
  • Morris and Peng (1994)
42
Q

Recent studies by Miller (1984)

A

American and Asian participants were asked to explain someone’s behavior-
- Americans mentioned internal personality traits (e.g. recklessness, kindness)
- Asians (Indians) mentions social roles, obligations, physical environment, and other contextual factors

Neumonic: were the millers- and we are kind smart, American
Indian millers- we came from a good family and circumstances

43
Q

Morris and Peng (1994)

A

When asked to explain events like mass murders
- Americans focused on presumed mental instability and other negative dispositions of the murderer
- Chinese focused on situational. contextual, and societal factors

Neumonic: morrisey the mass murderer

44
Q

Western traditions of formal logic- how might they analyze an argument

A

Ex: Analyze argument structure apart from content and reason based on the underlying abstract propositions alone (seldom found in the east)

45
Q

East Asians and logic

A

Tend to rely less on formal logic and more on experiential knowledge in their reasoning

46
Q

A Study by Norenzayan et al. (2000)

A

Measured the extent that people relied on formal logic vs. experiential knowledge in their reasoning
The study:
1. all birds have ulnar arteries. Therefore, all eagles have ulnar arteries
2. all birds have ulnar arteries. Therefore, all penguins have ulnar arteries

One way to measure whether people use formal logic or experiential knowledge is to examine how they project properties from superordinate categories (birds) to subordinate categories (eagles, penguins).
- The two arguments have the same premise, but the conclusions vary in the typicality of the example (eagles are more typical birds then penguins)

Asked Korean and american participants to evaluate the convincingness of a series of these arguments
- If participants used formal logic, the “typicality” should not matter.
- Results showed that Koreans showed a large typicality effect, being more convinced by typical than atypical arguments
- European Americans were equally convinced by typical and atypical arguments

Neumonic: norepinephrine- have to give the bird an epipen in the ulnar artery