Lecture 9: evolutionary social psychology Flashcards

1
Q

define evolution

A

change in inherited characteristics within a population over successive generations

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2
Q

describe darwinian evolution (via natural selecion). 3 premises

A
  1. individuals of a species show variation in traits
  2. some of this variation is heritable
  3. some traits provide benefits in terms of survival and reproductive success (adaption
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3
Q

whats the consequence of natural selection?

A

individuals with greater chances of survival and reproductive success (due to positive adaptations) will leave more offspring, and those offspring will inherit their parent’s traits

= certain adaptive traits are selected for over the course of generations
= these adaptive traits increase in frequency in future generations = becoming widespread in the species

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4
Q

AAAaaaAAAaaAAA

what is A?
= evolution via natural selection

A

an adaptation: a trait that has been selected for due to its impact on fitness

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5
Q

define evolutionary psychology (EP)

what assumptions does it make? (1 main, 3 sub)

A

application of evolutionary theorising to understand human psychology and behaviour

mind is composed of collection of evolved psychological mechanisms

  • adaptations
  • domain specific
  • designed to solve various specific recurrent problems faced by evolutionary ancestors
    e. g. disease avoidance, kin care
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6
Q

what is the problem of altruism in light of EP?

A

if evolution tailors organisms to behave in ways that facilitate their own reproductive success, doesn’t this mean that organisms will be selfish?

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7
Q

what is taking a ‘gene’s-eye view’?

Q= if you were a gene what would facilitate your reproduction?

A
  • selfish genes vs selfish individuals
  • > its about having selfish genes, not being a selfish individual (its evolutionary)

= if prosocial behaviour happens to increase the likelihood of one’s genetic material being passed = such behaviour will be selected for

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8
Q

how is it possible that pro social behaviour might increase the chances that ones genetic material is passed onto future generations?

A

inclusive fitness

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9
Q

define inclusive fitness

  • direct (classical)
  • indirect

-> why aren’t all kin equal?

A

Hamilton
-> capacity for genetic information to spread in the population

  • genes can get their host organisms to reproduce = individual has offspring
  • via increasing the classical fitness of others who also share ones genes i.e. kin, relatives = helping kin survive (we share genes with kin = increases them getting spread in the population)
  • > we share different amount of genetic information with our kin = more likely to help those more closely related to us
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10
Q

What did belding’s ground squirrels show?

how is this alturistic?

A

Sherman
-> alarm calls in response to predators
-> more likely to occur in the presence of sisters, aunts and nieces
(helping scaled as a function of genetic relatedness)

drawing attention to themselves (putting themselves in danger) to benefit others

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11
Q

explain a human study consistent with the inclusive fitness account of evolution

A

LA women (Mcguire)

help more likely to be given and received among those who the participants was genetically related more strongly to (r=0.5)

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12
Q

How do parents treat children?

Daly and Wilson study

A

genetic relatedness constrains negative behaviours

single largest predictor of child abuse/homicide = presence of a step-parent in the home
-> 40-100 x higher if theres a step parent compared to both genetic parents

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13
Q

how do mum vs dad treat children?

A

although offspring are theoretically r=0.5 (half mum, half dad)

  • paternity uncertainty
    > mothers more certain = nicer
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14
Q

Explain Grandparental certainty

  1. grandparent attitudes
  2. grandchild attitudes
A

Lahman

  1. Maternal grandmother = doubly certain

paternal grandfather = doubly uncertain

daughter -> her mother’s father was investing MORE compared to father’s mum
= in theory each equally uncertain

= father’s mother might have a more certain investment outlet (e.g. a daughter with a child)

  1. more warmth from maternal grandmothers relative to father’s father
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15
Q

what are the challenged to evolutionary psychology? (4)

are they fair?

A
  1. pan-adaptationism = EP think everything is an adaptation

not true

  1. everything determined by gene (genetic determinism, no nurture)

no, they are actually interactionists genes + environment

  1. implies things about adaptations are always morally good

not true, naturalistic fallacy

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16
Q

what’s EPs value? (2)

A
  • metatheory = organising framework for human behaviour
  • function: not just how, but why
    = novel hypotheses
17
Q

define morality

whats the content of morality (overview)

A

code of conduct/set of rules pertaining to “right” or “wrong” held by a group or individual

psychological processes that drive moral judgement

18
Q

describe the moral/conventional distinction task (Turiel)

the different violations
(what were they asked?)

A

study on children

  • > make judgements about rule violations
    1. hits
    2. pushes off swing
    3. boy wearing a dress to school
    4. talks out of turn

-> wrong? punishable?

what if teacher said its okay? (authority dependent)

it’s scope - temporally and geographically

19
Q

whats the signature moral response? (SMR)

found by?

in what context was the SMR given by children in an experiement?

A
  • serious, wrong, bad
  • punishable
  • authority independent
  • general in scope

Turiel

harm, welfare, justice and rights

20
Q

what did haid, kolle and dias do to challenge morality?

3 examples he gave participants

what did they find?

what did they conclude?

A

gave people rule violations that didn’t involve harm or injustice

e.g. clean toilet with american flag, eat family dog after being killed in car accident, sex with dead chicken

= wrong regardless of what an authority figure said at any time/place
-> authority independent, general in scope

morality can be more than harm/justice

21
Q

whats the three domain account of morality (shweder)

what kind of account is it?
what kind of account isn’t it?

A
  1. autonomy = harm, violation of rights (what turiel concluded)
  2. community (hierarchy) = fail to carry out duty
  3. divinity (purity)= disrespect sacredness - sin, protection of soul/world

a descriptive account = observes what people make judgements on/how they do it

NOT normative - whether they should or shouldn’t

22
Q

what’s moral foundations theory (Haidt & Graham)
5 domains

-> what does each domain compare to in shweder’s account (autonomy, community or divinity)

A
  1. harm/care = autonomy
  2. fairness/reciprocity = autonomy
  3. authority/respect = community
  4. in-group/loyalty = community
  5. purity/ sanctity = divinity
23
Q

how relevant to the 5 domains of moral judgements are liberals (democrats) to conservatives (republicans)?

A

liberal = harm and fairness to be more relevant

conservatives = in-group authority and purity to be more relevant

24
Q

what accounts for judgments of right and wrong? (whats in the moral black box (the mind)?)

A

(stimulus -> moral black box -> response)

is it reasoning or emotion/intuition?

25
Q

what is moral reasoning (haidt)

what is moral intuition (haidt)

A
  1. conscious mental activity. Intentional, effortful and controllable
  2. without any conscious awareness. gut reaction, immediate, intuitive response. Largely dependent on emotion
26
Q

Moral dumbfounding study (haidt, koller & dias)

  1. what happened
  2. what was found?
A
  1. brother and sister kiss
  • is this morally wrong?
    = yes
  • what is its impossible for them to have children?
    = yes

why?
= harms reputation

what if this consequence didn’t exist?
= still wrong

  1. participants defended the wrongness of this action even when reasons they gave were diffused

this is called moral dumbfounding
= reasoning processes not accessible

27
Q

Whats the social intuitionist model (SIM, haidt)

A

judging something to be wrong is a function of affect-laden (emotion) intuitions

reasoning is a reaction - a post-hoc rationalisation

stimulus -> intuition -> verbal judgement -> reasoning to justify intuition/judgement

28
Q

whats the dual-process model of moral judgement? (Greene)
-> trolly problem

  1. whats the utilitarian response
  2. whats the deontological response

what happens in the switch condition

what happens in the footbridge condition?

A
  1. controlled, effortful reasoning process
  2. gut-reaction, emotions, intuitions

switch
no direct contact - less emotion = reasoning wins
=utilitarian response overrides deontological (kill 1 person, save many = pull switch)

footbridge
direct contact - more emotion = emotional response wins
= deontological response overides utilitarian (don’t push man)

29
Q

what the deontological option based on?

whats the utilitarian option based on?

A

do not kill innocence (emotion)

greatest good for greatest number (reasoning)

30
Q

manipulating emotion
Valdesolo and desteno study
-> if negative emotion is reduced is a utilitarian response more likely to occur in the footbridge senario?

explain study

A
  1. condition 1 = watched funny show

= more likely to say appropriate compared to control condition

= experiencing positive emotion dampens the emotional adverseness
= allows the utilitarian response to be delivered by controlled reasoning processes

31
Q

whats the moral dyad?

A

structure of a moral action

agent does something to a recipient of an action (patient)

Q - does the relationship between agent and patient make a difference to the moral judgement?

32
Q

what are relational models?

name the 4 types

what’s the implication?

A
  • used to describe human relationships in the context of moral judgements

(relational models influence moral judgements)

= for each relational model there is a moral value attached to it

  1. communal sharing (CS) = unity
  2. authority ranking (AR) = hierarchy
  3. equality matching (EM) = equality
  4. market pricing (MP) = proportionality

the way we judge actions to be right/wrong depends on the relational context under which the action takes place

33
Q

Simpson, Laham and Fiske
-> do people deliver different kinds of moral judgements in different relational contexts?

main findings

A

e.g. siblings = CS = regulated by unity values

LOYALTY
siblings (CS) = judged to be more wrong if violated compared to an MP or AR relationship

RESPECT
student/professor (AR) = more wrong compared to CS relationship

PURITY
student/professor (AR) and customer/salesperson (MP) = more wrong

= we deliver different kinds of moral judgements depending on the relational context

34
Q

what is the moral circle?

give examples for things in the

  1. center
  2. border
  3. outskirts

what has happened to its expansion over time

A

imagine a target. things in the centre = more worthy of moral concern

  1. baby
  2. animal
  3. rock

greater expansion = more care and concern given to entities

35
Q

what does inclusion/exclusion discrepancy (IED) show?
Yaniv and Schul

(circling vs crossing: music festival experimental paradigm)

A

items have greater probability of being retained in the final choice under exclusion mindsets

inclusion mindset = smaller choice list compared to exclusion

36
Q

(inclusion/exclusion discrepancy) IED and the moral circle

Laham study
1. what was the study?

  1. what did exclusion mindsets show
    = what did this account for?
  2. what was concluded
A
  1. 2 conditions
    a) cross - exclude items not deemed of moral consideration

b) circle - include items deemed of moral consideration

THEN -> asked about attitudes towards a range of out-groups = different races, religious beliefs

  1. larger moral circles
    = accounted for a range of positive attitude towards out-groups
  2. subtle manipulation can change what we deem morally considerable and expand our circle = which has consequences for additional judgements