Lear Who Said It Flashcards
Act 1
“But I have a son, sir, by order of law, / some year elder than this, who yet is no dearer in / my account. Though this knave came something saucily to the world before he was sent for, yet was / his mother fair, there was good sport at his making, / and the whoreson must be acknowledged” (I.i.19-24).
Step 1: Gloucester to Kent.
Step 2: I have a legitimate son, who is a year older than Edmund, and yet I do not value him any more than I value Edmund. Although Edmund came into the world in a disrespectful manner, before he was planned for, his mother was beautiful, and there was enjoyment in the process of his conception. However, despite his questionable birth, Edmund must still be acknowledged as my son.
Step 3: Gloucester acknowledges Edmund’s illegitimate birth but also expresses that he still considers him to be and cares for him as a son. This statement sets up the tension between Gloucester and his legitimate son, Edgar because of Gloucester’s preference for Edmund, despite his illegitimacy. It also contributes to the play’s theme of legitimacy versus illegitimacy, setting the stage for the drama surrounding family relationships and inheritance. This line reveals Gloucester’s lack of moral clarity and his failure to recognize the true nature of his sons, which ultimately contributes to his downfall.
“Sir, I love you more than word can wield the matter, / Dearer than eyesight, space, and liberty, / Beyond what can be valued, rich or rare, / No less than life, with grace, health, beauty, honor; / As much as child e’er loved, or father found; / A love that makes breath poor, and speech unable” (I.i.61-66).
Step 1: Goneril to Lear.
Step 2: Sir, I love you more than words can express, more than eyesight, freedom, or space. My love is beyond any material value or rarity, as precious as life itself, with grace, health, beauty, and honor. I love you as much as a child has ever loved or a father has ever loved. This love makes words inadequate, and even breath itself seems insufficient to express it.
Step 3: Goneril is claiming her deep love and devotion to Lear, (her father) attempting to flatter him in order to gain her share of the kingdom. Her exaggerated declarations of love are meant to win his favor, but they are insincere, and she is characterized as manipulative and selfish. She is playing on Lear’s vanity and his desire to hear such expressions of love, knowing that his decision to divide the kingdom will be based on his daughters’ declarations. This moment foreshadows the eventual betrayal of Lear by Goneril, as her love is revealed to be hollow and self-serving.
“Good my lord, / You have begot me, bred me, loved me. / I return those duties back as are right fit: / Obey you, love you, and most honor you. / Why have my sisters husbands if they say / They love you all? Haply, when I shall wed, / That lord whose hand must take my plight shall carry / Half my love with him, half my care and duty. / Sure I shall never marry like my sisters, / <To>” (I.i.106-115).</To>
Step 1: Cornelia to Lear
Step 2: My dear lord, You gave me life, raised me, and loved me, I give back to you the duties that are appropriate. I will obey you, love you, and honor you above all. Why do my sisters have husbands if they claim to love only you?
Perhaps, when I get married, The man I marry will have half my love, care, and duty. I will never marry the way my sisters claim to—by loving only my father.
Step 3: It is crucial because it highlights her honesty, integrity, and moral clarity. Unlike her sisters, Goneril and Regan, who flatter their father with exaggerated declarations of love to gain his favor and inheritance, Cordelia refuses to lie. She expresses a balanced and realistic view of love, recognizing that a daughter’s duty must be shared between her father and, eventually, her husband.
Her refusal to falsely flatter angers Lear, leading to her disinheritance and exile. This sets the tragic events of the play into motion, as Lear’s misjudgment causes his downfall and the destruction of his kingdom. Cordelia’s words emphasize the contrast between genuine love and empty flattery, a major theme of the play.
“Let it be so. Thy truth, then, be thy dower, / For by the sacred radiance of the sun, / The [mysteries] of Hecate and the night, / By all the operation of the orbs / From whom we do exist and cease to be, / Here I disclaim all my paternal care, / Propinquity, and property of blood, / And as a stranger to my heart and me / Hold the form this forever” (I.i.120-128).
Step 1: Lear to Cordelia.
Step 2: Let it be so. Your truth, then, will be your dowry, for by the sacred light of the sun, by the mysteries of Hecate and the night, by the power of the stars from which we come and to which we return, I hereby reject all my paternal care, my relationship with you, and my duty as your father. From this moment on, I will treat you as a stranger, with no connection to my heart or myself, and you will remain in this state forever.
Step 3: Lear, enraged by Cordelia’s refusal to flatter him with exaggerated declarations of love, disowns her in this moment. This highlights his inability to recognize genuine love, choosing instead to favor the false flattery of his other daughters. The reference to celestial powers like the sun, Hecate, and the orbs (stars) emphasizes the gravity of Lear’s decision, causing a drastic shift in his relationship with Cordelia. This act of disowning her is important because it sets the tragic events of the play into motion, as Cordelia is stripped of her inheritance, and Lear’s own downfall begins as he loses the one daughter who truly loved him.
“Thou, Nature, art my goodness. To thy law / My services are bound. Wherefore should I / Stand in the plague of custom, and permit The curiosity of nation to deprive me / For that I am some twelve or fourteen moonshines / Lag of a brother? Why “bastard”? Wherefore “base.” / When my dimensions are as well compact, / My mind as generous and my shape as true / As honest madam’s issue?” (I.ii.1-9).
Step 1: Edmund is speaking to himself
Step 2: You, Nature, are my goodness. I am bound to your law. Why should I follow the plague of tradition and allow society’s expectations to strip me of my worth simply because I am twelve or fourteen months younger than my brother? Why am I called a “bastard”? Why “base”? My body is just as well-formed, my mind just as noble, and my appearance just as true as any legitimate child of a noblewoman.
Step 3: Edmund is speaking to himself as he reflects on his own status as an illegitimate son. He is frustrated by the societal label, feeling it unfairly limits him, despite his own personal qualities being just as admirable as those of legitimate children. His defiance against the conventional definitions of legitimacy and nobility highlights his ambition and resentment toward the system that oppresses him. This speech is key because it sets up Edmund’s motivations throughout the play: he seeks to overturn his illegitimate status and take what he feels he deserves, regardless of birthright. Edmund’s rejection of societal norms foreshadows his cunning and manipulative actions later in the play, as he schemes to secure power for himself, challenging the concept of legitimacy and bloodlines that dominate the world of King Lear.
“A knave, a rascal, an eater of broken meats; a / base, proud, shallow, beggarly, three-suited, hun-/dred-pound, filthy worsted-stocking knave; a lily-/livered, action-taking, whoreson, glass-gazing, su-/perserviceable, finical rogue; one-trunk-inheriting / slave; one that wouldst be a bawd in way of good / service, and art nothing but the composition of a / knave, beggar, coward, pander, and the son and heir / of a mongrel bitch; one whom I will beat into / <clamorous> whining if thou deny’st the least syllable / of thy addition” (II.ii.14-24).</clamorous>
Step 1: Kent (disguised as Caius) is speaking to Oswald
Step 2: You are a scoundrel, a beggar, and a cowardly rogue; a vain, meddlesome, servile knave who would even become a pimp if it benefited you. You are nothing but a worthless, deceitful parasite, and if you deny it, I’ll beat you until you whimper.
Step 3: Kent’s furious insults reveal his deep disdain for Oswald, whom he sees as the embodiment of dishonesty and servility. His outburst highlights the play’s contrast between honor and corruption—Kent, a symbol of loyalty and truth, clashes with Oswald, a self-serving flatterer. Shakespeare uses this moment for both comedic effect and sharp critique, exposing the moral decay within Lear’s court. Kent’s aggression foreshadows the play’s broader conflicts, where deception and betrayal will lead to downfall.
“This is some fellow / Who, having been praised for bluntness, doth affect / A saucy roughness and constrains the garb / Quite from his nature. He cannot flatter, he. / An honest mind and plain, he must speak truth! / An they will take it, so; if not, he’s plain. / These kind of knaves I know, which in this plainness / Harbor more craft and more corrupter ends / Than twenty silly-ducking observants / That stretch their duties nicely” (II.ii.100-110).
Step 1: Cornwall to Kent
Step 2: This is the kind of man who, after being praised for his bluntness, now forces himself to act rough and rude, even though it’s not in his nature. He pretends he cannot flatter—claims to be honest and plain-spoken, always telling the truth. If people accept it, fine; if not, he remains ‘plain.’ But I know men like this. Beneath their so-called honesty, they hide more deceit and corruption than twenty obedient flatterers who carefully serve their masters.
Step 3: Cornwall criticizes Kent’s bluntness, suggesting that it is an act rather than genuine honesty. He implies that those who pride themselves on being plain-spoken often use it as a cover for manipulation and hidden agendas. Ironically, Cornwall himself is deeply corrupt, making his judgment of Kent hypocritical. This passage highlights the play’s theme of deception—where true loyalty, like Kent’s, is mistaken for dishonesty, while actual deceit thrives in court. Cornwall’s words foreshadow his own ruthless actions and the growing conflict between truth and illusion in the play.
“His fault is much, and the good king his master / Will check him for’t. Your purposed low correction / Is such as basest and [contemned’st] wretches / For pilf’rings and most common trespasses / Are punished with” (II.ii.154-158).
Step 1: Gloucester is speaking to Cornwall and Regan
Step 2: His fault is serious, and the good king will punish him for it. But your planned lowly punishment is excessive—such cruelty is typically reserved for the most contemptible criminals who commit petty thefts and minor offenses.
Step 3: Gloucester acknowledges his son’s wrongdoing but expresses concern over the severity of the punishment Regan suggests. This moment reveals Gloucester’s sense of justice, where he sees the proposed punishment as far too harsh for the crime. It highlights the play’s ongoing exploration of justice, where power often distorts what is fair. Gloucester’s plea for mercy underscores his growing realization of the cruelty and moral decay of those in power, further deepening the theme of the corrupting influence of authority.
“Nothing almost sees miracles / But misery” (II.ii.180-181).
Step 1: Kent speaks this line to himself while he is in the stocks, reflecting on suffering and fortune.
Step 2:Only those who experience great misery are able to witness miracles, because they are the ones most in need of them.
Step 3: Kent suggests that suffering brings about a heightened awareness of extraordinary events. This aligns with King Lear’s broader themes of suffering and wisdom—characters like Lear and Gloucester only gain true insight when they endure great hardship. The line also reflects the play’s exploration of fate, justice, and the unpredictable nature of fortune. Kent’s statement implies that those in misery might hold onto hope for miraculous change, even when faced with cruelty and injustice.
“Whiles I may ‘scape, / I will preserve myself, and am bethought / To take the basest and most poorest shape / That ever penury in contempt o fman / Brought near to beast. My face I’ll grime with filth, / Blanket my loins, elf all my hairs in knots, / And with presented nakedness outface / The winds and persecutions of the sky” (II.iii.5-12).
Step 1: Edgar speaks these lines to himself in a soliloquy after fleeing from his father, Gloucester. He has been falsely accused by his brother, Edmund, and is now in hiding.
Step 2: As long as I can escape, I will survive. I have decided to take on the lowest and poorest disguise imaginable—one that makes me seem more like a beast than a man. I will smear my face with dirt, wear only a blanket around my waist, tangle my hair into knots, and use my near-nakedness to endure the harsh weather and suffering.
Step 3: Edgar’s decision to disguise himself as “Poor Tom” reflects the play’s themes of identity, suffering, and survival. His transformation from nobility to a beggar highlights how easily power and status can be lost. This also ties into the theme of nature vs. civilization, as Edgar reduces himself to an almost animalistic state to survive. Additionally, his disguise foreshadows King Lear’s own descent into madness and exposure to the brutal forces of nature. The imagery of degradation and suffering reinforces the play’s meditation on human vulnerability.
“Fathers that wear rags / Do make their children blind, / But fathers that bear bags / Shall see their children kind. / Fortune, that arrant whore, / Ne’er turns the key to th’ poor” (II.iv.54-59).
Step 1: The Fool speaks these lines to King Lear as they travel toward Regan’s castle after Goneril has mistreated Lear.
Step 2: Poor fathers are ignored by their children, but wealthy fathers are treated kindly. Fortune is like a cheating prostitute—she never helps the poor.
Step 3: The Fool, as usual, delivers wisdom through his seemingly playful words. This rhyme highlights the theme of wealth and power determining relationships, especially between parents and children. Lear, who has given away his kingdom and lost his wealth, is now experiencing the consequences—the daughters he gave power to no longer respect him. The Fool also personifies Fortune as a cruel, fickle force, reinforcing the play’s theme of fate’s unpredictability and the harsh realities of social inequality. His words serve as both a bitter truth for Lear and a larger commentary on human nature and greed.
“That sir which serves / And seeks for gain, / And follows but for form, / Will pack when it begins to rain / And leave thee in the storm. / But I will tarry; the Fool will stay, / And let the wise man fly. / The knave turns fool that runs away; / The Fool no knave, perdie” (II.iv.84-92).
Step 1: The Fool speaks these lines to King Lear as Lear faces rejection from both Goneril and Regan.
Step 2: A servant who only works for profit and follows social expectations will abandon you when trouble comes, leaving you alone in the storm. But I will stay. The Fool will remain, while the so-called wise man runs away. The one who flees is the real fool, while I, the Fool, am no traitor.
Step 3: The Fool contrasts true loyalty with selfish opportunism. Many of Lear’s followers, including his knights and even his daughters, abandon him when he loses power. However, the Fool, despite his title, remains faithful. His wordplay emphasizes one of the play’s central themes—wisdom vs. folly. Those who claim to be wise (like Lear’s advisors and daughters) act foolishly by prioritizing power over loyalty, while the Fool, despite his jester role, shows true wisdom and devotion. This passage also reinforces the recurring imagery of the storm, which symbolizes Lear’s descent into madness and the harsh reality of his betrayal.
“Regan, I think <you> are. I know what reason / I have to think so: If thou shouldst not be glad, / I would divorce me from thy <mother’s> tomb, / Sepulch’ring an adult’ress” (II.iv.145-148).</you>
Step 1: King Lear speaks these lines to Regan after she coldly tells him to return to Goneril rather than seek refuge with her.
Step 2: Regan, I believe you are glad to see me in this state. And I know exactly why I think so: if you were not happy about this, I would disown my late wife, believing I had been married to an adulteress.
Step 3: Lear expresses his disbelief and pain at Regan’s cruelty. His logic is that if she were truly his daughter, she would be compassionate toward him—her lack of empathy makes him question if she is really his blood. This moment highlights King Lear’s themes of family betrayal and the blindness of power. Lear still struggles to understand that his daughters do not love him as he assumed. His reference to his wife’s tomb adds a tragic, almost superstitious tone, as he would rather believe in infidelity than accept the truth: his own mistakes in judgment have led to his suffering. This foreshadows Lear’s complete unraveling as he grapples with the consequences of giving up his authority.
“Return to her? And fifty men dismissed? / No! Rather I abjure all roofs and choose / To wage against the enmity o’ th’ air, / To be a comrade with the wolf and owl, / Necessity’s a sharp pinch. Return with her? / Why the hot-blooded France, that dowerless took / Our youngest born—I could as well be brought / To knee his throne and, squire-like, pension beg / To keep base life afoot. Return with her? / Persuade me rather to be slave and sumpter / To this detested groom” (II.iv.240-250)
Step 1: King Lear speaks these lines to Regan after she suggests he return to Goneril and dismiss his men. He reacts with outrage at the idea of surrendering his remaining power and dignity.
Step 2: Go back to Goneril and give up fifty of my men? No! I would rather abandon all shelter and face the fury of the storm, living like a wild animal among wolves and owls. The hardship would be painful, but at least I would be free. Go back to her? Why, even the King of France, who took my youngest daughter without a dowry, would be a better choice to serve under—I would sooner kneel before him and beg for my survival. Go back to her? You may as well try to convince me to be a servant and pack mule for this despicable man here!
Step 3: Lear’s speech showcases his growing desperation and refusal to submit to humiliation. His repeated rhetorical question, “Return with her?”, emphasizes his disbelief and anger. The imagery of facing nature’s wrath (“the enmity o’ th’ air”) foreshadows his later suffering in the storm, where he truly experiences the loss of comfort and power. His reference to France and Cordelia reminds the audience of his earlier mistake—he rejected the one daughter who truly loved him. Now, he would rather beg before a foreign king than endure the cruelty of his own children. This passage highlights King Lear’s themes of pride, power, betrayal, and human suffering. Lear’s comparison of himself to a “slave and sumpter” (a beast of burden) reflects his fear of total degradation, yet ironically, he is already on the path to complete downfall.
O reason, not the need! Our basest beggars / Are in the poorest thing superfluous. / Allow not nature more than nature needs, / Man’s life is cheap as beast’s. Thou art a lady; / If only to go warm were gorgeous, / Why, nature needs not what thou gorgeous wear’st, / Which scarcely keeps thee warm. But, for true need– / You heavens, give me that patience, patience I need!” (II.iv.305-312)
Step 1: King Lear speaks these lines to Regan and Goneril during their argument over how many knights he is allowed to keep. His daughters insist he does not need them, and this is his frustrated response.
Step 2: Oh, reason, not just necessity! Even the poorest beggars have things beyond what they strictly need to survive. If we only gave ourselves what was absolutely necessary, human life would be no better than that of animals. You are a noblewoman—if warmth were the only necessity, you wouldn’t need your fine clothing, which is more for display than warmth. But when we talk about true needs—oh heavens, give me patience, the patience I truly need!
Step 3: Lear protests against the idea that humans should only have what is strictly necessary to survive. He argues that life is about more than just survival; even the lowest beggars have small comforts. By reducing his retinue, Goneril and Regan strip him of his dignity, not just his excess. His argument also subtly exposes their hypocrisy—if they truly believed in only having what is necessary, they wouldn’t wear extravagant clothes. This passage ties into King Lear’s themes of human suffering, dignity, and the line between man and beast. Lear begins to realize that power and wealth are arbitrary, yet he still clings to the idea that humans need more than just the bare essentials to maintain their identity. His final plea for patience shows his emotional unraveling as he struggles to comprehend his daughters’ betrayal and his own helplessness.
“There is division, / Although as yet the face of it is covered / With mutual cunning, ‘twixt Albany and Cornwall, / [Who have—as who have not, that their great stars / Throned and set high?—servants, who seem no less, / Which are to France the spies and speculations / Intelligent of our state” (III.i.23-29).
Step 1: Kent speaks these lines to the Gentleman in Act 3, Scene 1. He discusses the political instability in Britain while Lear suffers in the storm.
Step 2:
There is division between Albany and Cornwall, though they are still hiding it behind careful deception. Like all powerful people who owe their status to fate, they have servants who appear loyal but are actually spies. These spies secretly report to France, keeping the French informed about our kingdom’s affairs.
Step 3:
Kent reveals that Britain is on the verge of collapse, with Albany and Cornwall’s alliance being only a façade. Their rivalry foreshadows further political chaos and the breakdown of order. The mention of spies reinforces the theme of deception—appearances cannot be trusted, just as Edmund has already proven with his betrayal of Edgar.
This passage also ties into the theme of fate versus free will. Kent suggests that Albany and Cornwall, like all nobles, have been placed in power by the stars (fate), but their downfall is being orchestrated by forces beyond their control, such as the French spies. This foreshadows the eventual invasion by France and the deeper disintegration of Lear’s kingdom.
“Blow winds, and crack your cheeks! Rage, blow! / You cataracts and hurricanes, spout / Till you have drenched our steeples, <drowned> the cocks. / You sulph’rous and thought-executing fires, / Vaunt-couriers of oak-cleaving thunderbolts, / Singe my white head. And thou, all-shaking thunder, / Strike flat the thick rotundity o’ th’ world. / Crack nature’s molds, all germens spill at once / That makes ingrateful man” (III.ii.1-11).</drowned>
Step 1: Lear is speaking to the storm
Step 2: Blow, winds, until your force cracks your cheeks! Rage and howl! Let the rain pour down in violent storms until the steeples are drenched and the weather vanes are submerged. Fiery lightning, swift as thought, the messengers of splitting thunderbolts, burn my white hair. And you, mighty thunder, strike the earth flat—shatter nature’s very foundation and destroy all seeds that bring ungrateful men into the world.
Step 3: Lear, abandoned and betrayed, rages against the storm as a reflection of his inner turmoil. His command for nature to unleash its fury symbolizes his descent into madness and his overwhelming grief over his daughters’ betrayal. The storm serves as both a literal and metaphorical force—representing Lear’s loss of control, his anger at humanity’s ingratitude, and the chaotic consequences of his earlier mistakes. His plea to destroy “ingrateful man” underscores his disillusionment with the world and reinforces the play’s theme of natural order versus human corruption. This speech marks a turning point in Lear’s journey, as he begins to realize his own vulnerability, setting the stage for his eventual humility and tragic self-awareness.
“Let the great gods / That keep this dreadful pudder o’er our heads / Find out their enemies now. Tremble, thou wretch, / That hast within thee undivulgèd crimes / Unwhipped of justice. Hide thee, thou bloody hand, / Thou perjured, and thou similar virtue / That art incestuous. Caitiff, to pieces shake, / That under covert and convenient seeming / Has practiced on man’s life. Close pent-up guilts, / Rive your concealing continents and cry / These dreadful summoners graces. I am a man / More sinned against than sinning” (III.ii.52-63)
Step 1: Lear is speaking to the storm
Step 2: Let the powerful gods who control this terrifying storm uncover their enemies. Tremble, you sinners who hide secret crimes that have gone unpunished. Hide, you murderers, liars, and hypocrites who pretend to be virtuous but are corrupt. Shake with fear, you deceivers who plot against others while appearing innocent. Let hidden guilt break free and call upon the gods for mercy. I am a man who has suffered more wrongs than I have committed.
Step 3: Lear calls upon the gods to expose and punish the wicked, reflecting his growing fixation on justice and his belief that divine forces should intervene. His speech highlights the play’s theme of hidden corruption, as he condemns those who mask their sins behind false virtue. The line “I am a man more sinned against than sinning” is pivotal—it shows Lear’s deep sense of victimization while also hinting at his lack of full self-awareness. While he acknowledges suffering, he does not yet fully recognize his own role in the chaos. The storm mirrors his emotional turmoil, emphasizing his descent into madness as he struggles to reconcile betrayal, justice, and his own flawed humanity.
“When priests are more in word than matter, / When brewers mar their malt with water, / When nobles are their tailors’ tutors, / No heretics burned but wenches’ suitors, / When every case in law is right, / No squire in debt, nor no poor knight; / When slanders do not live in tongues, Nor cutpurses come not to throngs, / When usurers tell their gold i’ th’ field, / And bawds and whores do churches build, / Then shall the realm of Albion / Come to great confusion; / Then comes the time, who lives to see’t, / That going shall be used with feet” (III.ii.88-101).
Step 1: The Fool is speaking to Lear
Step 2: When priests speak more than they act, when brewers dilute their beer, when nobles care more about fashion than duty, when only lovers—not heretics—are punished, when legal cases are always fair, when no one is in debt, when slander doesn’t exist, when thieves don’t lurk in crowds, when moneylenders count their gold in open fields, and when brothels fund churches—only then will England fall into total chaos. When that time comes, those who live to see it will realize that walking will still require feet.
Step 3: The Fool delivers this satirical verse to mock the corruption and hypocrisy of society, suggesting that chaos is inevitable because these absurd conditions will never come true. His speech reflects the play’s themes of moral decay and societal disorder, aligning with the broader breakdown of authority seen in Lear’s downfall. By listing impossible conditions, the Fool ironically suggests that England is already in a state of confusion. The final line, humorously stating the obvious, reinforces his role as a truth-teller, using wit to highlight the absurdity of the world around him.
“This courtesy forbid thee shall the Duke / Instantly know, and of that letter too. / This seems a fair deserving, and must draw me / That which my father loses—no less than all. / The younger rises when the old doth fall” (III.iii.21-25).
Step 1: Edmund is speaking to himself
Step 2: Gloucester’s kindness will be his downfall, and I will make sure the Duke knows about it—along with the letter. This will bring me the reward I seek: everything my father loses. The young rise when the old fall.
Step 3: Edmund coldly plots against his father, revealing his ruthless ambition and opportunism. By betraying Gloucester to Cornwall, he ensures his own advancement at the cost of his father’s ruin. His final line, “The younger rises when the old doth fall,” underscores one of the play’s central themes: generational conflict and the shifting of power. It also reflects the play’s broader exploration of betrayal, as those in power are systematically undone by those closest to them. Edmund’s words mark a turning point in his villainy, as he fully embraces treachery to secure his own position.
“Poor naked wretches, wheresoe’er you are, / That bide the pelting of this pitiless storm, / How shall your houseless heads and unfed sides, / Your looped and windowed raggedness defend you / From seasons such as these? O, I have ta’en / Too little care of this. Take physic, pomp. / Expose thyself to feel what wretches feel, / That thou may’st shake the superflux to them / And show the heavens more just” (III.iv.32-41).
Step 1: Lear is speaking to Kent/Edgar
Step 2: Poor, homeless people, wherever you are, suffering in this merciless storm—how can your exposed heads, hungry bodies, and tattered clothes protect you from weather like this? I have not cared enough for you. Let power and privilege take medicine—experience suffering. Only by feeling what the poor feel can you learn to share your excess and make the heavens seem more just.
Step 3: This moment marks a turning point in Lear’s character as he gains newfound empathy for the suffering of the poor. For the first time, he recognizes his past neglect as king, realizing that those in power must experience hardship to understand and help those in need. The storm serves as both a literal and symbolic force, stripping Lear of his former identity and leading him toward humility. His call to redistribute wealth reflects one of the play’s central themes—justice—and suggests that true fairness requires compassion from those who hold power. This speech foreshadows Lear’s continued transformation as he moves further from pride and closer to self-awareness.
“When we betters see bearing our woes, / We scarcely think our miseries our foes. / Who alone suffers suffers most i’ th’ mind, / Leaving free things and happy shows behind. / But then the mind much sufferance doth o’erskip / When grief hath mates and bearing fellowship. / How light and portable my pain seems now / When that which makes me bend makes the King bow! / He childed as I fathered. Tom, away. / Mark the high noises, and thyself bewray / When false opinion, whose wrong thoughts defile thee, / In thy just proof repeals and reconciles thee. / What will hap more tonight, safe ‘scape the King!” (III.vii.111-125).
Step 1: Edgar is speaking to himself
Step 2: When we see those above us suffering, our own troubles seem less overwhelming. The worst suffering is feeling alone, left behind while others live happily. But grief is easier to bear when shared. My own pain feels lighter now that the same misfortune has struck the King. He has lost his children as I have lost my father. Come, Tom, listen closely and reveal yourself when the truth clears your name. Whatever happens tonight, may the King escape safely!
Step 3: Edgar reflects on the nature of suffering, realizing that shared misery makes pain more bearable. Seeing King Lear’s downfall—his betrayal by his daughters—mirrors Edgar’s own betrayal by his father, reinforcing one of the play’s major themes: the parallel between personal and political loss. This moment also highlights Edgar’s resilience, as he clings to the hope of redemption and justice. His decision to wait for the truth to be revealed foreshadows his eventual restoration, contrasting with characters like Edmund, who actively seek power through deception. Meanwhile, his concern for Lear further demonstrates his growing empathy and moral strength, setting him up as a figure of endurance amidst the chaos.
“Because I would not see thy cruel nails / Pluck out his poor old eyes, nor thy fierce sister / In his anointed flesh stick boarish fangs. / The sea, with such a storm as his bare head / In hell-black night endured, would have buoyed up/ And quenched the stellèd fires; / Yet, poor old heart, he holp the heavens to rain. / If wolves had at thy gate howled that stern time, / Thou shouldst have said ‘Good porter, turn the key.’ / All cruels else subscribe. But I shall see / The winged vengeance overtake such children” (III.vii.69-80).
Step 1: Gloucester is speaking to Cornwall
Step 2: I did not want to see your cruel hands tear out his old eyes, nor your ruthless sister sink her fangs into the King’s sacred flesh. The storm that battered his bare head in the dark night was so fierce it could have drowned the stars—yet, in his suffering, Lear only helped the heavens to rain. If wolves had howled at your door that night, you would have told the gatekeeper to lock them out. Every other cruelty pales in comparison. But I will live to see divine vengeance catch up to such children.
Step 3: Gloucester condemns the brutal treatment of Lear, expressing his horror at the inhumanity of Regan and Goneril. His vivid imagery likens their cruelty to wild beasts and emphasizes the unnaturalness of their betrayal. By referencing the storm, Gloucester draws a parallel between Lear’s suffering and the cosmic disorder in the play, reinforcing the theme of justice. His final declaration of “winged vengeance” suggests his belief in divine retribution, contrasting with the play’s frequent depiction of a chaotic, indifferent world. This moment also foreshadows Gloucester’s own imminent punishment, as he will soon experience the very cruelty he decries.
“Hold your hand, my lord. / I have served you ever since I was a child, / But better service have I never done you / Than now to bid you hold” (III.vii.89-92).
Step 1: A Servant is speaking to Cornwall
Step 2: Stop, my lord. I have served you since I was a child, but I have never done you a greater service than telling you to stop now.
Step 3: This moment is one of the few acts of moral defiance in the play, as a nameless servant dares to stand up to Cornwall during Gloucester’s brutal punishment. His words emphasize the theme of loyalty versus morality—though he has faithfully served Cornwall all his life, he recognizes that true service means preventing senseless cruelty. His interruption highlights the play’s exploration of justice and injustice, as even a lowly servant sees the horror of Cornwall’s actions. This act of defiance ultimately costs him his life, reinforcing the bleak reality of the play, where goodness often goes unrewarded. However, his bravery serves as a stark contrast to the widespread corruption and cowardice among the nobility