Laud and Arminianism Flashcards

1
Q

Laud and Arminiamism

What was the hierarchy of bishops in the Church of England?

A

Bishops report to either the Archbishop of Canterbury or the Archbishop of York, with Canterbury ranking higher.

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2
Q

Laud and Arminiamism

What were the duties of bishops in the Church of England?

A

Bishops oversee parishes and priests in their diocese, assisted by Archdeacons.

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3
Q

Laud and Arminianism

What is the terminology related to bishops and their governance?

A
  • Diocese: A bishopric or see.
  • Episcopal: Related to bishops.
  • Episcopacy: A system of governance by bishops.
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4
Q

Laud and Arminianism

Who led the hierarchy of bishops under the archbishoprics during this period?

A

The Bishop of London.

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5
Q

What were William Laud’s major appointments under Charles I?

A
  • Dean of the Chapel Royal (1626).
  • Bishop of London (1628).
  • Archbishop of Canterbury (1633).
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6
Q

Why was Laud rapidly promoted under Charles I?

A

Charles admired Laud’s emphasis on order and ceremony in the Church.

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7
Q

What theological principles influenced William Laud?

A

Laud was influenced by Arminian theology, emphasizing free will, ceremonial worship, beauty in church services, and the importance of sacraments.

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8
Q

How did “Laudianism” differ from traditional Arminianism?

A

Laudianism extended beyond Arminian theology, blending it with Laud’s authoritarian approach to church governance.

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9
Q

What was the focus of Laudian reforms?

A

Hierarchy, authority, and ceremonial practices, reflecting Charles I’s values of order and structure.

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10
Q

Why was Laud significant as the Bishop of London?

A

He became the most powerful clergyman due to Archbishop Abbot’s ineffectiveness and shaped the Anglican Church during the 1630s.

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11
Q

How did Arminianism maintain continuity with pre-Reformation Catholic practices?

A

By emphasising ceremony and hierarchy, setting it apart from Calvinist austerity.

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12
Q

How did Laud’s reforms mark a departure from Calvinist dominance?

A

They challenged the Protestant orthodoxy established under Elizabeth I, symbolising a shift in church-state relations.

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13
Q

What caused Charles I’s support for Arminianism?

A

Its alignment with his belief in the divine right of kings and desire for an orderly, hierarchical society.

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14
Q

What were the effects of Laud’s reforms?

A

They polarised society, exacerbated tensions between Puritans and Anglicans, and contributed to distrust in Charles I’s governance.

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15
Q

Why was 1628 a turning point in Laud’s career?

A

His appointment as Bishop of London made him the most powerful cleric, enabling him to implement reforms nationally.

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16
Q

How were Arminianism and Catholicism similar?

A

Both emphasised hierarchy, ceremony, and sacraments, leading to perceptions of Arminianism as covert Catholicism.

17
Q

How did Arminianism differ from Puritanism?

A

Arminianism rejected predestination and emphasised free will, while Puritanism adhered to strict predestinarian doctrine.

18
Q

What was the religious significance of Laud’s association with Arminianism?

A

It challenged England’s Protestant identity and intensified divisions leading to civil war.

19
Q

What was the political significance of Arminianism under Charles I?

A

It symbolised royal absolutism and highlighted the alignment between religious dissent and political resistance.

20
Q

What is Anthony Milton’s interpretation of Laud’s reforms?

A

Milton views Laud as a sincere religious reformer committed to Anglican identity, seeing Arminianism as a legitimate Protestant strand.

21
Q

How does Conrad Russell interpret Laud’s reforms?

A

Russell portrays Laud as part of Charles I’s absolutist agenda, using Arminianism to consolidate royal power.

22
Q

What does John Morrill emphasize about opposition to Laud’s reforms?

A

Morrill highlights fears of “popery,” which fueled cultural and symbolic opposition to Laudianism.

23
Q

What is Christopher Hill’s Marxist interpretation of Laud’s role?

A

Hill sees Laud’s reforms as a flashpoint in a class struggle between the feudal monarchy and a rising bourgeoisie.

24
Q

How does Peter Lake’s revisionist approach reassess Laud?

A

Lake argues that Laud’s vision was a coherent balance of tradition and innovation within Anglicanism, reflecting broader crises.

25
Q

Was Laud’s promotion of Arminianism theological or political?

A

Historians debate whether it was primarily a theological conviction or a tool for royal absolutism.