Kant Flashcards

1
Q

Deontology

A
  • Greek “Deon” - Duty/obligation
  • “Right” prior to “Good”
  • Rationality and Autonomy
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2
Q

What is a Duty

A

Practical requirement or obligation to do something, or refrain from doing something
- Source of moral concepts not external concepts

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3
Q

Duty and Obligation

A
  • Apply to all rational beings with absolute necessity
  • Only actions done from duty are morally worthy
  • Unconditional and without exceptions
  • Cannot derive an OUGHT from an IS
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4
Q

What are imperatives?

A
  • Ought statements
  • Law of reason for constraining the will
  • Positive - good to do/perform some action
  • Negative - good to refrain from doing some action
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5
Q

What is the hypothetical imperative

A

Practical necessity of some action (i.e the means) to achieve a desired goal (i.e., ends)
- Contingent and Prudent
- EX. Doing well on a paper, If someone wills an end, and IF reason has decisive influence on action then someone also wills steps necessary to achieve desired ends
- Depend on having a hypothetical end, a goal
- Need to take practical actions to reach a goal
- Don’t just need goal, but need steps as well
- Contigent with desires

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6
Q

What are categorical imperatives?

A
  • Moral obligation derived from pure reason
  • Moral requirements/duties - inescapable, unconditional and good-in-itself
  • Will conforms to reason - not contingent upon desires, preferences, motivation, etc
    Ex: keeping your promises
  • Don’t need steps
  • We need to do unconditional
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7
Q

What is the Universal Law Formula of the categorical imperative?

A

This principle is synonymous with the idea that we should
only act in way that we would want others to act. Some call it
following the golden rule; Kant called it this.
- Maxim = Moral rule/principle of action
- Wrong to create exceptions for yourself

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8
Q

What is the principle of humanity?

A

It is wrong to treat persons as “mere means”
- Treating a person as a tool to achieve you ends
- Okay if person volunteers
- We should treat rational persons as ends-in-themselves

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