IWRBS Flashcards

1
Q

is said to be an entry way to the dharma.

A

dana paramita

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2
Q

Buddhist morality is not about unquestioning obedience to
a list of rules. Yes, there are precepts, but the precepts are
something like training wheels. They guide us until we find
our own balance. An enlightenment being is said to respond
correctly to all situations without having to consult a list of
rules.

A

sila paramita

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3
Q

is patience, tolerance (pagpaparaya), forbearance
(pagtitiis), endurance , or composure. It literally means “able
to withstand”.

A

ksanti paramita

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4
Q

It is said there are three dimensions to
ksanti:

A

The ability to endure personal hardship

Patience with others

Acceptance of truth

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5
Q

begins with acceptance of four
noble of truths, including the truth of suffering (dukkha).
Through practice our attention turns away from our own
suffering and toward the suffering of others.

A

ksanti paramita

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6
Q

is energy or zeal. It comes from an ancient Indian –
Iranian word that means “hero”, and it is also the root of
the English word “virile”

A

virya paramita

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7
Q

also means “concentration”, and in this
case great concentration is applied to achieve
clarity and insight.

A word closely related to dhyana is samadhi, which
means “concentration”. Samadhi refers to a
single-pointed concentration in which all sense of
self falls away.

A

dyana paramita

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8
Q

In Mahayana Buddhism, wisdom is the
direct and intimate realization of sunyata,
or emptiness. Very simply, this is the
teaching that all phenomena are without
self-essence.

A

prajna paramita

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9
Q

he wrote the Sixth
Paramita is Prajan, the raison d’etre of the
Buddha Way.

A

Robert Aitken Roshi

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10
Q

All phenomena are without self – essence may not strike
you as especially wise, but as you work with prajna
teachingthe significance of sunyata becomes more and more
evident, and importance of sunyata to Mahayana Buddhism
cannot be overstated.

A

prajna paramita

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11
Q

There are three Pure Precepts, called the Three
Root Precepts are practiced in some Mahayana
schools. They are said to be the basis of all Buddhist
morality.

A

To do no evil

To do good

To save all beings.

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12
Q

In his
book of being: Moral and Ethical Teaching of Zen
Buddhism, John Daido Loori Roshi, wrote them this
way.

A

Not creating evil

Practicing good

Actualizing good for others

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13
Q

-this is a compassionate wish to realize
enlightenment for all beings, not just oneself – is
at the heart of Mahayana Buddhism.

A

bodhichitta

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14
Q

founder of confucianism

A

confucius

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15
Q

disciples of confucius

A

mencius, hzun tzu

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16
Q

6 confucianism beliefs

A

li
hsiao
yi
xin
jen
chung

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17
Q

includes ritual, propriety, etiquette, etc

A

li

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18
Q

love within the family, love of parents for their children and love of children for their parents

A

hsiao

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19
Q

righteousness

A

yi

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20
Q

honesty and trustworthiness

A

xin

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21
Q

benevolence, humaness towards others, the highest confucian virtue

A

jen

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22
Q

loyalty lo the state

A

chung

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23
Q

5 classics of confucianism

A

books of changes
books of history
books of songs
books of rites
the annals of spring and autumn

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24
Q

is a manual of divination, to assist in seeing future consist of a series ancient of together with later commentaries

A

book of changes

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25
a collections of document ascribed to emperors down to the early chou dynasty
book of history
26
a collection of 300 short poems most of which belonged to chou period in which confucius lived
book of songs
27
is a code of rules about worship and about social and relationship . it remains to this day authoritative guide for Chinese ethics
book of rites
28
records events in the state of lu hundred years
the annals of spring and autumn
29
4 books of confucianism
the great learning the doctrine of the mean the acalects the mencius
30
originally one chapter in the book of rites, it consists of short main text attributed to confucius and nine commentary bg zeng zi
the great learning
31
another chapter in the book of rites, attributed to confucius' grandson zisi
the doctrine of the mean
32
a compilation of speeches by confucius and his disciples
the analects
33
a collection of conversations of the scholar mencius with kings of his time
the mencius
34
4 life passages of confucianism
birth reaching maturity marriage death
35
six stages in marriage
proposal engagement dowry procession morning after marriage and reception
36
father of taoism
lao tzu
37
the way or the path
tao
38
virtue
te
39
laws
ching
40
traditional author of tao te ching
lao tzu
41
founding father of taoism
tao tzu
42
the women side
dark side (ying)
43
the side of men
light side (yang)
44
a series of poems that can be considered to be a work of philosophy, a treatise on how to run a government
tao te ching
45
took the taoist position of lao tzu and took over
chuang tzu
46
development of taoism
yang hsiung wang ch'ung huai nan tzu lieh tzu and yang chu
47
was an exponent of what he called hsuan (great mystery) he is well known for his doctrine that human nature is a mixture of good and evil
yang hsiung
48
he was a taoist in terms of metaphysics which he combined with certain confucius ideas
wang ch'ung
49
was a prince of huai nan and forest taoist. he was not original in his writings but gave taoism further prominence. he came to a tragic end as he plotted a rebellion, failed and committed suicide
huai nan tzu
50
it is a philosophy or world view that directly challenges the notion of progress and what may be considered the faith based claims of optism
pessimism
51
taoism is the pessimism taoism is the hedonism
lieh tzu and yang cbu
52
5 agents of taoism
metal, wood, fire, earth, water
53
is a native religion of japan. it involves the worshipnof kami which could be translated to mean gods
shintoism
54
exalted male
izanagi no mikomoto
55
exalted female
izanami no mikoto
56
the kami's creative and harmonizing powers
musuhi
57
sincerity or true heart in shintoism
makoto
58
all of humanity is regarded as
kami's child
59
4 affirmations of shintoism
tradition and the family love of nature physical cleanliness matsuri
60
shinto ceremonies consists of
abstinence offerings prayers purification
61
5 main virtues of confucianism
humaness righteousness