Hamlet 1.5 Quotes Flashcards
sulf’rous
My hour is almost come
When I to sulf’rous and tormenting flames
Must render up myself. - ghost
Even the ghost’s presence, and perhaps thus his symbolic political power, seems transient/ephemeral
Paul Cantor, 1989: “…this ominous, mysterious and profoundly ambiguous figure of the ghost.”
The Ghost’s true nature is left deliberately ambiguous. Is it truly the spirit of King Hamlet, or a demonic entity sent to deceive and damn Prince Hamlet? This lack of clarity mirrors the theme of uncertainty that pervades the play.
The Ghost’s demand for revenge is morally problematic in the Christian framework of the play. While justice might justify revenge, it also risks leading Hamlet into sin, blurring the line between righteous action and personal damnation.
ghost’s appearance
ephermal (short)
ghost as a plot device
The Ghost is not just a plot device but a multifaceted figure whose brief appearances resonate with deep existential, moral, and political questions. It is precisely this complexity that makes it “profoundly ambiguous” and integral to the play’s lasting impact.
bound
HAMLET Speak. I am bound to hear.
GHOST
So art thou to revenge, when thou shalt hear.
“I am bound to hear” If we accept the reality of the ghost and as Hamlet’s father, then it’s reasonable to expect a son to listen to his father and understand information from him.»_space; “So are you to revenge” elevates the verb of obligation ‘bind’ to a much more serious stake - action, and the action of killing in revenge
> > > The Ghost uses the simple present declarative ‘art’ (are) to rather presumptuously assume that Hamlet will not only consent to, but feel obliged to pursue, revenge just from hearing the story.»_space;» Claustrophobic frustration of patriarchy from beyond the grave? Can’t Dad just go away?!!
fires
for the day confined to fast in fires… Are burnt and purged away… Would harrow up thy soul, freeze thy young blood, - gho
semantic field of temperature- Fires traditionally associated with Christian hell or purgatory (no such associations with the classical underworld) but here they function as redemption (purgatory) rather than punishment (hell) since they can ‘burn’ and ‘purge’ sin - surprisingly redolent of Greek word catharsis>freeze - usually the cessation of life, not the ongoing punishment - images of stasis, not of dynamic violence» conveys the ghost’s extremity of experience in the ‘undiscover’d country’ - between climactic extremes so powerful they have moral (purging) or psychological (harrow up thy soul) effects
spirit
I am thy father’s spirit - gho
Peter Goldman, 2001: “the Ghost hearkens back to the late medieval world of magic and superstition, the Catholic doctrine of Purgatory” Are there any other more important aspects to King Hamlet’s Ghost
didst
If thou didst ever thy dear father love— - gho
Does he doubt Hamlet’s resolve to do what he asks? Was hamlet always stereotypically ‘less masculine’? Surely if he had more faith he wouldn’t need the manipulation..?
> > to counter = regicide as a murder is unforgivable does revenge really make it any better? Murder is the worse crime and asking anyone to do this is a lot - so the manipulation is justified - he is also desperate and wants to instil momentum into Hamlet, so he can leave somewhat satisfied that he will act upon his wishes.
unnatural
HAMLET O God! 30
GHOST
Revenge his foul and most unnatural murder.
HAMLET Murder?
GHOST
Murder most foul, as in the best it is,
But this most foul, strange, and unnatural.
ghost begins the climactic revelation with psychologically manipulative challenge and reminder of the stakes: “If thou didst ever thy dear father love” - impossible for any son to say no, clearly making revenge not really a moral obligation but an emotional familial one.»_space; Hamlet either anticipates the command with an exclamatory oath in two syllables “O God!” or generally is shocked at the emotional stakes»» the Ghost gives an unambiguously imperative command which dictates the protagonist’s mission from now on: “Revenge (as a verb) his foul and most unnatural murder.” (unlike Iago, whose encouragement of Othello to kill Desdemona is much more implicit)»_space;»> Hamlet echoes ‘murder’, ghost repeats it again, but with a curious semantic field: foul, strange, unnatural - not ‘evil’, for example, but as if the murder was bizarrely incomprehensible - when in fact it literally the same type as the first ever murder (Cain and Abel) and probably for extremely typical emotions: jealousy, greed, etc.
Belsey, 1985: revenge is in excess of justice
wings
Haste me to know ’t, that I, with wings as swift
As meditation or the thoughts of love,
May sweep to my revenge. - gho
> wings suggest freedom, unlike his later comment “Denmark’s a prison”»_space; sweep to revenge - as if revenge can be a simple, fast thing»_space;> haste!»» enthusiasm of protagonist at least in the moment - can it be translated to action?
Wings could imply angels - instant juxtaposing his faith from the idea of murder and - ‘thou shalt not murder’; they may connote birds and freedom
Swift is enthusiasm, speed and almost not allowing time to consider, be rational and rethink which is more ironic and demonstrates trust in the ghost whom he previously denied - ironic and typical of Hamlet’s supposed insanity
stung
sleeping in my orchard,
A serpent stung me …. now wears his crown” - gho
sibilance, eden - fall. “You will crawl on your belly and eat dust all the days of your life.” (Genesis 3:14)
This punishment emphasizes the serpent’s duplicity, humiliation, and separation from divine grace. Claudius, likened to a serpent, recalls this biblical imagery of deceit, sin, and moral degradation. His act of murdering King Hamlet (“the primal eldest curse”) parallels the serpent’s role in humanity’s original sin, marking him as a figure of corruption and fallenness.
crown of loliness, sin
adulterate
Ay, that incestuous, that adulterate beast,
With witchcraft of his wits - gho
the main focus is not political usurpation of the crown but marital and sexual usurpation of the queen with repeated, cyclical vocabulary of “incestuous…beast” > “damned incest” and “adulterate (corrupted)” > “luxury (excessive indulgence, definitely a more negative term than in modern English)» he perhaps remembers his political position by the end of the speech - he switches from blaming the adultery on Claudius’s “witchcraft of his wits” to the “royal bed” discussion.
seeming-virtutous queen
won to his shameful lust
The will of my most seeming-virtuous queen - gho
In 1996 by Kenneth Branagh he shows how Gertrude was in love with Claudius while Hamlet was alive and therefore acting behind his back, it is suggested that she played a part in Claudius’ plot
shameful lust - manipulated into relationship
dignity
From me, whose love was of that dignity - gho
Hamlet’s love was honourable, and he was always a good husband, yet she left for his brother who could never have the power that he had
wretch
Upon a wretch whose natural gifts were poor
To those of mine. - gho
celestial
Though lewdness court it in a shape of heaven,
So, lust, though to a radiant angel linked,
Will sate itself in a celestial bed - gho
lexis of heaven and biblical imagery juxtaposes the animalistic and lack of social class with ‘prey on garbage’
- divine right of kings reference and how unsuited C is to be king
‘lust’ ‘radiant angel’ ‘celestial’ ‘shape of heaven’
Marilyn French: [Hamlet’s world is split into the superhuman, perfect, and the inhuman corrupt]
