free will Flashcards

1
Q

free will (12)

A

(1) free will (general)

(2) pelagius

(3) support/criticism for pelagius

(4) arminius

(5) article 5

(6) varying views (wesley, luther, erasmus, calvin/’tulip’, wes/’acura’, arminianism/’parts’)

(7) libertarianism (via phil, science, psych)

(8) lib/FW vs determinism

(9) strengths/weaknesses + scholars

(10) jean-paul sartre

(11) FW and science

(12) carl rogers (+criticism)

(13) strengths/weaknesses of rogers:

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2
Q

(1) free will (general)

A
  • opposite of predestination, responsible for own post-mortem fate (pelagius, arminius, irenaeus)
  • FW vital/G-given/only ‘true’ relationship
  • irenaeus; ‘soul making theodicy’; imago dei; completion via character development, G> perfection attained in imperfect world; G at ‘epistemic distance’/day of judgement (purgatory, heaven, hell)
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3
Q

(2) pelagius

A
  • 354CE; ‘in defence of free will’, monk; sanctification over justification/soteriology
  • FW necessary for good actions to have value (saint justin)
  • original sin modified human nature, not corrupted; humanity inherits free-will, not sin
  • G wouldn’t create commandments that humans couldn’t follow; ‘good works’/G guides within FW contraints; atonement via Christ’s sacrifice (e.g. Matthew 25, sheep/goats parable)
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4
Q

(3) support/criticism for pelagius

A
  • C: too much emphasis on FW/’hack’ heaven repenting on last day; rejects OS, makes Christ’s sacrifice redundant; based on self-determination (arth, augustine, bishop simms, calvin)
  • S: for FW/choice; universal/accessible; opportunity for atonement; emphasises ‘good works’ (cole, gray)
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5
Q

(4) arminius

A
  • 1560CE, theologian; (5)
  • (1) G’s grace only can remove sin (via Holy Spirit)+prevenient grace; (2) denied predestination; (3) tainted by The Fall, inclined to sin, FW compromised; (4) prevenient grace = capacity for G’s guidance; (5) elect, +others can be saved by degree of faith (HP only balances sin impulse)
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6
Q

(5) article 5

A
  • ‘five articles of remonstrance’; condemned heresy by Reformed Churches (1618)
  • (1) believers in jesus are saved; (2) salvation available via jesus’ sacrifice; (3) repentance for salvation; (4) grace is G’s gift, to be rejected/accepted; (5) those with faith in christ can resist evil
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7
Q

(6) varying views

A
  • (wesley, luther, erasmus, calvin/’tulip’, wes/’acura’, arminianism/’parts’)
  • calvin; TULIP
  • wes; ACURA
  • arminius; PARTS
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8
Q

(7) libertarianism (via phil, science, psych)

A
  • ‘incompatibalism’/’causa sui’; ‘agency theory’/morally self-responsible, within constraints of natural law
  • rejects det/pred; cause/affect doesn’t impact human choice; moral actions result of individual character
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9
Q

(8) lib/FW vs determinism

A
  • rejecting FW is rejecting reality; experience/intention proves FW (campbell, inwagen)
  • christian view: G omnip, allowed FW; bible demonstrates virtue; free in constraints of G’s will
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10
Q

(9) strengths/weaknesses + scholars

A
  • S: opportunity to be saved; give choice; emphasis on impact of good/bad actions; ethics is a foundation of human culture
  • W: lacks empiricism/isn’t quantifiable; determined via socialisation/biology; belief in freedom isn’t true freedom (hume, spinoza, kant, aquinas, vardy)
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11
Q

(10) jean-paul sartre

A
  • 1905, AT philosopher; FW supporter; consciousness/’neant’, suffering/death prove FW
  • humanity condemned to freedom; pour-soi (being for itself)/etre-en-soi (being in itself); FW but restricted by natural laws/’the gap’ (reason)
  • waiter/play acting; mauvaise foi/self-deception; negative ecstasy/inner conflict
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12
Q

(11) FW and science

A
  • ‘uncertainty principle’/heisenberg; chaos theory; sirigu/jolts suggest intentions can be simulated (haggard, koch, yong, maslow)
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13
Q

(12) carl rogers (+criticism)

A
  • 1902; humanistic psychologist; client-centred therapy/self-reflection; freud rejector; bio isn’t deterministic/supports FW/self-determination (‘actualising tendency’)
  • ‘experiencing beings’/external conditioning; 3 forms (genuineness, acceptance, empathy); sully actualise vs conditional positive regard
  • inherent ‘actualising tendency’; if done, break ‘chains’ of FW; ideal vs real self (cong/incong, maladjustment)
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14
Q

(13) strengths/weaknesses of rogers:

A
  • W: lacks empiricism; subjective, doesn’t clarify (augustine, arminius)
  • S: swinburn/toy world; mackie/triad; FW can coexist with religion; FW facilitates value of life; FW facilitates salvation/atonement (howard, ross, lemmy, hick)
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