deontological ethics Flashcards
deontological ethics (16)
(1) john finnis
(2) finnis’ basic goods (+key points, application)
(3) finnis’ theoretical vs practical reason
(4) finnis’ 9 requirements
(5) using 7Gs+9Rs for actions
(6) finnis’ common good + authority
(7) laws/legal system + finnis’ DE
(8) strengths/weaknesses
(9) proportionalism
(10) bernard hoose’s PP
(11) PP pre-moral vs ontic evil
(12) PP good vs right act
(13) PP + natural law/agape love
(14) PP’s strengths/weaknesses
(15) capital punishment (PP for/against)
(16) immigration (pp for/against)
(1) john finnis
- 1940, dev NL to negate flaws/’flourishment’; modern positivism/reinterpret; ‘rational basis for moral action’; guided by moral principles, but derives from ‘objective reasonableness’
- goods ‘self-evident truths’, underived/indemonstrable
- aristotle/phronesis/wisdom; reason over human nature
- !!! law legally valid even if unjust; no moral justification for enforcing an unjust law
(2) finnis’ basic goods (+key points, application)
- multiple/all valued/none can harm another; substantiative (1-3) +reflective (4-7)
- self-evident, universal, ‘flourish’; existence evident from practical reasoning
- (7): life, knowledge, play, aestheticism, sociability, practical reasonableness, cosmic order
(3) finnis’ theoretical vs practical reason
- theoretical: relies on self-evident principles, describes truth, can’t produce contradictions
- practical: ‘how’ to act; self-evidence BGs, est how to practise in reality; can be contradictory
(4) finnis’ 9 requirements
- creates optimum 7BG pursuing-conditions; practical reasoning
- (9): (1) life as a whole, (2) no value preference, (3) BG apply to all equally, (4) no obsession, (5) attempt to flourish, (6) aim for the most good, (7) never harm a BG, (8) common good for community, (9) act in own conscience
(5) using 7Gs+9Rs for actions
- primary/secondary precept structure> begin 9Rs, move to 7BG pursuit; discretion
- FW determines choice, PRs enables structure, theoretical reasonableness enables free-thought
(6) finnis’ common good + authority
- CG never achieved; participated in (all)
- authority to coordinate actions for CG
- law necessary; made with BGs in mind; if one accept legal system, obligated to obey all laws
(7) laws/legal system + finnis’ DE
- ‘lex injusta non est lex’ (morally wrong laws not laws at all); morally unjust law imposes legal (not moral) obligation
- intrinsically evil law (opposes BGs) vs extrinsically unjust laws (don’t promote CG)
- legal system serves BG+accordance with PR; authors of law dictate
- F> agreed with Fuller’s 8 requirements of ‘the inner morality of law’
- F> NLs are normative statements (Kelsen)
(8) strengths/weaknesses
- S: works in secular society; present day/not post-mortem incentive (aristotle summum bonum)
- S: universal, subjective/relative/postmodernist; works with law and politics; works with NL; Green, Aquinas, Vardy
- W: little structure/guidance; can’t be empirically proven; elitist; ignore primal impulse/nature
- facilitates totalitarianism; homophobic (finnis OG); Cole, Porter, Buckle
(9) proportionalism
- catholic, 1960s, NL revisionists; Knauer, ‘objective’ ethical reasoning
- rules broken only for a proportionate reason; intention, context, results factored; condemned by catholic church (PP> no act inherently evil)
- mccormick, hoose, jans, porter
(10) bernard hoose’s PP
- 1987, ‘the american debate’; H> goodness vs rightness/tel vs deo distinctions in NL
- only go against principle for proportionate reason
(11) PP pre-moral vs ontic evil
- both underlie action, not act itself
- pre-moral evil (intrins/obj evil; PP> exceptions); ontic evil (moral ambiguity; ‘fallenness’ genesis 3); evil moral act (immoral/PP’s intrinsic evil; greater disvalue than value)
- hoose, jard, mac
(12) PP good vs right act
- good: doesn’t deviate from rule it follows (deon/theo; must have right intention)
- right: may deviate from moral principle, but for proportionate reason (context)
(13) PP + natural law/agape love
- hybrid: more tel than deo: ethics dictated by outcome; elements of deon (action, duty)
- agape: >another form of SE; love >element of ethical criteria; agape highest virtue (corinthians 13); love can’t dictate ethics of actions solely
(14) PP’s strengths/weaknesses
- W: rejected by CC, subjective/relative/human error, no objective/empirical criteria, individualistic; much predicting/guesswork; port, gray, hoose, jard, cole
- S: supports autonomy; subj/obj/abso used together; universal/postmodern; both structured but individualist; sira, long, reed, cole