Food taboos Flashcards
What is the most powerful influence over what we eat?
The most powerful influence over what we eat is the culture in which we are raised
• Our culture defines for us all what is and what is not food
What are food taboos?
• Nutritious and edible things that a culture does not tolerate as ‘food’ have been called ‘food taboos’
What are the 3 categories of food taboos?
– Religious - many contain complex systems of prohibitions
• Islam (Halal vs Haram) & Jewish (Kashrut) – very similar
– Pork, monkey, dog, cat (omnivores & carnivores)
» Kashrut criteria for ‘kosher meat’ are a cloven hoof and chews cud
– Appropriate slaughter (to minimise suffering)
– Avoidance of blood products (contamination)
– Avoidance of carrion
– Limited sea food (scaly things only)
– No insects, except locusts
– The rules are complicated and conflicting, and many Islamic and Jewish scholars devote considerable energy to their interpretation
• Hinduism (Ahinsa - concept of non-violence)
– Around 30% of Hindu’s are lacto-vegetarians
» Mainly in India, location of most of the world’s vegetarians
– All universally avoid beef and all beef products
• Societal - Generally specific to a geographical region (and later to its diaspora)
– Pets are a good example
• Dogs (Korea/China)
• Roof hares (Cats in China)
• Horses (in France)
• Guinea pigs are widely eaten in Peru (around 65 million per year - see L from Cusco cathedral)
• Intra-cultural - Typically to women and children
– Handling of food during parts of the menstrual cycle
– Avoidance of specific foods during pregnancy (danger-related beliefs)
– Avoidance of specific foods during infancy (magical effects – small animals for small children)
What are 9 theories of food taboos?
• Aesthetics - Taboo foods are just disgusting
– This may be a consequence not a cause (e.g. insects)
– It is a redescription of the phenomenon not an explanation
– We learn to be disgusted, we are not born that way
• Compassion - Avoidance of harm to animals
– Some specific taboos (notably meat) may have their basis in this
• Moral vegetarianism
– Characterised by disgust to meat and by its resistance to change (i.e., a value)
• Buddhism and Hinduism
– More complicated for Buddhists, where someone else can accrue the bad karma of killing (Buddha and rotten pork) – but all essentially about minimising harm
• Halal and kashrut slaughter
– Speed and painless death are the aims
• Divine commandment - Godly instructions
– Depends upon literalistic interpretation (unassailable)
– However, it is notable that every religious system with food rules has a lot of people arguing over how they should be interpreted
• For example, kashrut allows consumption of locusts. Some view this as a synonym for insect while others regard it as being specific to just locusts
• Ecology – Do not destroy your environment
– Food choices which are driven by ecological necessity which then become culturally enshrined
– This theory is quite promising and can offer an explanation for avoidance of pig and cow meat in particular environments and the presence of cannibalism in others
• Health and sanitation (e.g., Tapeworms)
– Avoidance of parasites and diseases
– Many pregnancy and child-related taboos claim to be of this type
• Ethnic identity – Food defines who you are
– Food styles tend to be resistant to change, along with taboos, and thus define you as a member of that culture – so important for a person’s sense of identity
– This may explain how they are preserved but it is not so good at explaining how they got started
• Natural law – It is just wrong to eat _____!
– A redescription rather than an explanation
• Self restraint/denial – A concept found in many religions
– Taboos result from denying immediate gratification or penance
– Easter (Ash Wednesday & Good Friday), Ramadan, Yom Kippur
• Sympathetic magic - You are what you eat
Strong association between particular types of food and particular aspects of personality and gender
How is eating human flesh taboo? (3)
– In most countries it is not illegal
– It is not specifically prohibited in the bible
– Interestingly these may reflect the basic nature of our repulsion towards eating human flesh - it is so obvious and disgusting, it does not need to be said
Is it risky eating human flesh? (3)
– Nutritional
• No - It offers all the same advantages of any meat
– Disease
• Blood borne diseases
– No difference in risk profile to eating bush meats (which are not risk free - SIV/HIV, 1930)
– HIV and Hep A & B can all be transmitted from dead bodies
• Prions
– A prion is an abnormal protein that once ingested causes other prion proteins in the body (especially the brain) to fold in a similarly abnormal way
– Humans can catch prion diseases from animals (BSE crisis in the UK, 1980s)
– And from eating people - Kuru (funeral ritual that involved eating dead relatives, with women & children getting the brain). This prion disease virtually exterminated the PNG Fore people between 1950-1970
• There is a risk… but no more so than with other meat
Was eating human flesh always a taboo?
• Neolithic (C5000BC) cannibalism
– Many Neolithic sites have bone dumps
– These contain the remnants of the inhabitants meals
– These bone dumps also contain human bones
• Typically the same bones as with animals
– And importantly in the same proportions
• Same cut and stripping marks on the bones
• Same marrow extraction patterns
– Evidence from human coprolites containing human
myoglobin, point definitively to human flesh eating
• This evidence is important primarily as some anthropologists vehemently deny that anyone ever ate human flesh
What did neolithic flesh eating result in?
• Balancing selection
– Evidence comes from genetic resistance to prion diseases
• There is a significantly higher than expected prevalence of the heterozygous form than of the two homozygous forms of a gene coding for the prion protein
• This is very unusual, as normally the homozygous forms would come to predominate
• The heterozygous form offers some protection against prion diseases (it delays onset until late in life)
• Rates of the heterozygous form are now very high in the Fore people
• The suggestion is that the higher than expected prevalence was driven by the selective advantage in heterozygotes who were able to eat human flesh without consequences for reproduction
• Crucially – rates are much higher of the heterozygous form in all human populations (relative to what would be expected), suggesting that cannibalism may once have been endemic in humans
Regular consumption of human flesh has occurred under what five conditions?
– Cultural for food (Aztecs) –
– Famine for food (e.g., Cairo [12thC]; Leningrad siege WWII)
– Cultural funeral/war (e.g., Fore)
– Accident for food (e.g., Donner Party)
– Criminally insane (e.g., Albert Fish, Jeffrey Dahmer)
How did the Aztecs eat human flesh?
• At the height of the Aztec empire, around 0.25M people/year were ritually sacrificed
• This is around 1% (per year) of the entire Meso-American population in the C14th
• There are many contemporary accounts from Cortes down
• The whole structure of their empire was built around providing a supply of non-Aztec flesh
• Most of these individuals were captured by raiding parties and then fattened in wooden cages prior to sacrifice
• The victims were taken to the top of the pyramids, had their heart cut out with an obsidian knife and then the carcass was rolled down the pyramid
• The body was then dismembered and the legs and arms were cooked and eaten, usually as a stew with chilli and tomato
• Unlike any other area of the earth Meso-america had no large game (except Llama/Alpaca) or domestic animals (except Guinea pigs – but not available in this location)
• The populace lived on maize, algae and beans
– This was a protein deficient diet
– It was also very vulnerable to famine
• It appears that institutionalised flesh eating arose as a direct consequence of this lack of protein, with the bodies of the sacrificial victims being used as a way of ensuring the loyalty of the Aztec warrior class to the King
– If you joined a raiding party and captured someone they were then yours to eat
– This could provide meat for you and your extended family
• There was an additional benefit
• During drought/famine more victims were needed to appease the angry gods (thus producing more food)
• Cortes and the Spanish conquistadores soon put a stop to
this and extinguished this remarkable meat-eating culture for ever
• Notice here how the unique ecological position of the Aztecs (general absence of farmed meat or hunted meat,
vulnerability to famine, and a diet deficient in protein) contributed to this unusual dietary pattern
How does famine relate to eating human flesh?
• Although we know that people will engage in cannibalism under dire necessity, it is rare to find detailed accounts of this because it is usually seen as an aberration
• Yet there are instances in history where flesh eating has become widespread
• Such instances also tend to occur with a break down of social structures (i.e. law and order) and the Cairo famine of the 12th C is a good example
What was the Cairo famine?
• Failure of the grain harvest on the Nile delta in 1201 led to one of the worst famines of the middle ages
What was the Leningrad siege?
• A more contemporary example is the Nazi siege of Leningrad in WWII
• There were many instances of people eating dead bodies (around 300/month were caught and arrested), but far fewer of people actively killing to obtain ‘meat’ (around 50/month caught and arrested)
• Killing for ration cards was far more common
Why do Muslims and Jews avoid eating pigs?
– Coprophagy? Pigs eat faeces, but then again so do cattle and chickens
– Tape worms? Pigs raised in hot arid climates in fact rarely transmit these parasites
– Other diseases? Sheep and cattle represent far more serious threats to health (via transmissible disease) than pigs, namely Anthrax & Brucellosis
• Anthrax is often lethal, Brucellosis is chronic but can have
unpleasant consequences
What is an ecological explanation to not eat pigs?
• The only food available for pigs in hot arid climates is food also eaten by people
• If cultivatable land is limited, then pigs are in direct competition with us for food
• Better then to rely upon goats, cattle and sheep all of which eat grass - inedible to humans
• The argument is a simple one: Ecological necessity may in some, if not many instances, dictate practices which then become enculturated
Why don’t some people eat cows?
– The notion here is of the need to protect (in India) both the main source of motive power and a very valuable protein source
– If you eat your cow in times of famine, then you will have no milk, nothing to pull your plough or to move your cart
– The animal can not be rendered ‘unclean’ like the pig, because contact with it is essential for farming, so instead it is deified