Euthanasia A02 Flashcards
the religious concept of the sanctity of life does have meaning in 21st century medical ethics
- medical science has its limits - even experts in palliative care find it hard to predict when death is inevitable - death may be likely but uncertainty about time frames
- patients sometimes recover when its least expected
- perhaps while traditionally religious idea, acts a social taboo to protect life
- rational reasons to want to protect and save life
- modern thought seems to conclude life does matter
- dec of human rights - advocates dignity - concerted attempt to affirm all lives
- may have religious origins but the basic urge to respect all life has currency worldwide
- don’t need religious belief to hold that concept
- Vatican - life is gift of God’s love
the religious concept of the sanctity of life does NOT have meaning in 21st century medical ethics
- based on religion but in an era of democracy and plurality/diversity in religious belief it is questionable whether it should inform law
- absolute ban on taking life that ancient religion provides precludes the medical science we now have
- now have confidence to know when life can be saved and death is inevitable and that human body can survive even when consciousness has gone forever
- medical science helps us decide when sanctity no longer a factor - sanctity outdated - fails to accommodate new life prolonging treatment
- protecting people is one thing but keeping them alive when the person has gone is another
what three considerations are put forward in Vatican
- no one can make an attempt on the life of an innocent person without opposing God’s love for that person, violating a fundamental right and thus without committing a crime of the utmost gravity
- everyone has the duty to lead their life in accordance with God’s plan - life entrusted to individual as a good that must bear fruit on earth but finds its full perfection only in eternal life
- intentionally causing one’s own death is as equally wrong as murder such an action on the part of a person is to be considered a rejection of God’s sovereignty and loving plan
ESSENTIALLY
- human life is a gift of God’s love which we are called upon to preserve and make fruitful
a person should have complete autonomy over their own life and the decisions made about it
- important ethical idea
- philosophers link moral responsibility with our ability to make rational decisions
- humans are moral creatures we can choose when and how to act in life not out of instinct
- death is a defining aspiration of our life and identity
- to choose is to be free from enslavement
- autonomy important in our life and should be at the end too
a person should NOT have complete autonomy over their own life and the decisions made about it
- in many instances life ends beyond the control of individual due to failure of organs e.g. as they reach their natural end
- death often comes unexpectedly - no time to prepare
- to try and hold autonomy flies in the face of reality
- our desire to choose is understandable but often is a wish that cannot be fulfilled
- how can we talk of people being free to choose when presented with their own morality
- emotionally overwhelming
- rational decision making no longer meaningful
- desperate not free decision making
- freedom of some being given at freedom of others
- does my freedom to choose death oblige others to facilitate my decision
- slippery slope
- one person’s freedom can become another’s duty
- perhaps individual freedom is an illusion - our choices do impact others
there is a moral difference between medical intervention to end a patient’s life and medical non-intervention to end a patient’s life
- emphysema often needs an operation risky for elderly patients - asked whether they should be resuscitated should they die during the operation
- non-intervention would prevent the possibility of return of life
- non-intervention also includes withdrawing medication or food and water
- some say these different from lethal injection as that directly ends a life stopping body what it naturally seeks to do
- requires a person to ACT to end a life in a different way to withdrawing something
- withdrawing burdensome treatment might make a patient more comfortable as they approach their end
- intention different to lethal injection
- surrender to natural order rather than intervention
- difference between refusal of burdensome treatment to basic care like feeding
there is NOT a difference between medical intervention to end a patient’s life and medical non-intervention to end a patient’s life
- inaction as well as action has moral consequences
- the person who walks past a drowning person who needs a life ring is morally responsible for failing to throw it