Ethics Issues on Death and Dying Flashcards

1
Q

was 75 years old in April 1960 when she consulted her personal physician, Dr. David Gurewitsch (Figure), for mounting fatigue.

A

Anna Eleanor Roosevelt

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2
Q

Anna Eleanor Roosevelt physician

A

David Gurewitsch

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3
Q

A series of abnormal blood tests led Gurewitsch to diagnosed ____

A

aplastic anemia

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4
Q

He warned Roosevelt that transfusions could bring temporary relief, but sooner or later, her marrow would break down completely and ____ _____would result.

A

internal hemorrhaging

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5
Q

Over the ensuing 2 years, Roosevelt was admitted repeatedly to ___ _____ Hospital for tests and treatments, which failed to halt progression of her pancytopenia

A

Columbia Presbyterian

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6
Q

____ produced only vaginal bleeding, necessitating dilatation and curettage, and transfusions temporary relief of her fatigue, but at the expense of severe bouts of chills and fever

A

Premarin

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7
Q

repeated courses of ____ produced only oral candidiasis, iatrogenic Cushing syndrome, and rectal bleeding.

A

prednisone

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8
Q

Eight days after leaving the hospital, _____ ______ was cultured from her bone marrow.

A

Mycobacterium tubercolosis

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9
Q

Undeterred, Gurewitsch doubled the dose of ____, gave additional transfusions, and ordered tracheal suctioning and a Foley catheter inserted. Despite these measures, Roosevelt’s condition continued to worsen.

A

isonazid

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10
Q

A young woman had just given birth, in ____. She was unmarried, had no close relatives who could help her raise this child, and had a malignancy of the breast

A

Tokyo

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11
Q

My child is a girl. My child has a deformed ___. That close bond between mother and child is destroyed forever with my death. So my child will never be able to do well.”

A

hip

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12
Q

In 2008 physicians in ___published an account of their procurement and successful transplant of ___from three infants who were terminally ill and whose parents had chosen to forgo further life-support.

A

Denver
hearts

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13
Q

Controversy erupted in part because it was questioned whether the infants from whom the hearts were taken were actually dead. They were not pronounced dead based on loss of brain function. The deaths were based on ___ function loss.

A

heart

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14
Q

have moral standing.

A

humans

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15
Q

special cases debating if they have moral standing

A

Extremely abnormal humans, i.e. those in permanent vegetative state or are mentally
challenged

non-human animals

plants

inanimate objects

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16
Q

Whenever we consider our duties to a human, an animal, plant, or any inanimate
object, we consider them to have moral standing. Though not all moral ___
can apply to all of these

A

principles

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17
Q

Other ___ ____ animals may be seen as individuals that humans owe some kind of
duty.

A

non-human

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18
Q

■____ are said to have a maximum moral standing. The standing of each is equal -
> human have a ____ and ___ moral standing.

A

humans
full and equal

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19
Q

What establishes full moral standing is undefined – instead we have beliefs that
others will not be convinced if they do not share such beliefs – proofs that can be
___ or ___.

A

secular
religious

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20
Q

– Humans and other beings who possess one or
more critical physical or mental capacities such as self-awareness and rationality

what kind of definition of a person

A

non moral definition

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21
Q

Some humans are persons in some sense but may not possess full moral
standing.

what kind of definition

A

non moral definition of a person

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22
Q

who defined moral and non moral definitions of a person

A

Veatch and Guidry-Grimes

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23
Q

Humans and other beings who possess full or maximal
moral standing.

what kind of definition

A

moral definition

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24
Q

Late term fetuses are not persons because they lack self-awareness (or selfconsciousness or ability to reason). But, since lacking personhood means one lacks
full moral standing, fetuses can be aborted.

what is wrong about this?

A

+1

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25
Q

Once an individual is said to have ____ , our moral (and legal) duties toward
that individual are not the same.

A

died

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26
Q

To say that someone has died therefore means, among other things, that we
no longer attribute ___ moral standing to that individual.

A

full

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27
Q

When there is a ____ change so that full moral standing is lost, we say that
an individual has died.

A

quantum

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28
Q
  • irreversible
    loss of cardiac and respiratory functions

what definition of death

A

cardiac definition/somatic integration definition

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29
Q

Irreversible cessation of circulatory and respiratory functions (heart,
blood vessels, and lungs)

A

cardiac definition of death

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30
Q

Can you consider a person who suffered cardiac arrest and
whose heart was not beating for a while but was successfully resuscitated
as clinically dead for that while?

A

A person who suffers a cardiac arrest and whose heart has stopped beating can be considered clinically dead during the period when there is no heartbeat and no blood circulation. Clinical death is defined as the cessation of blood circulation and breathing, which are essential for sustaining life

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31
Q

■No viable organs for transplantation/harvesting

what kind of death

A

cardiac defition/somatic integration

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32
Q

irreversible loss of all functions of the entire
brain

what kind of definition of death

A

whole-brain death

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33
Q

An individual dies when there is an irreversible cessation of all brain
functions including the brain stem

A

brain death

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34
Q

An individual dies when there is an irreversible cessation of all brain
functions including the __ ____

A

brain stem

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35
Q

removes the essence of humans to integrate
body functions by means of a fully-functional brain

A

brain death

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36
Q

■One is dead only when the ____ ceases to function and this cessation is
irreversible. The last single function is gone.

A

brain

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37
Q

■One can lose other functions of the brain but may still be considered alive.
The deal breaker is the lost of ____ capacity.

A

integrating

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38
Q

■kind of death that is the current definition adopted by many.

A

brain death

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39
Q
  • irreversible loss of higher-brain functions
A

higher brain death

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40
Q

■Some functions of the brain may not be so important to consider an individual as
alive.

A

higher brain

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41
Q

■Not yet legal/widely accepted in many parts of the world

A

higher brain

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42
Q

■Irreversible cessation of critical brain functions

A

higher brain death

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43
Q

Controversy on defining what functions can be considered critical to be considered
alive

this includes (3)

A

function of cerebrum
critical sensory function
critical motor functions

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44
Q

part of the brain that is responsible for personality, social skills, judgement, emotion regulation, movement, speech, reasoning, executive function

A

frontal lobes

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45
Q

part of the brain that is responsible for memory, combine senses with memory, object recognition, understanding language, art/music, speech, hearing

A

temporal lobe

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46
Q

part of the brain that is responsible for spatial attention, depth perception, relay center for information from the body to the brain, consciousness, alertness, sleep

A

thalamus

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47
Q

part of the brain that is responsible for memory, emotion, coordination of motor movement

A

basal ganglia

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48
Q

part of the brain that is responsible for depth perception, spatial orientation, receives sensory input, language processing, spatial attention, writing/reading, calculation

A

parietal lobes

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49
Q

part of the brain that is responsible for sight, processing visual information

A

occipital lobes

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50
Q

part of the brain that is responsible for balance, learning, emotion, coordinate movement, attention

A

cerebellum

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51
Q

part of the brain that is responsible for breathing, heart rate, bloodflow throughout the body, motor and sensory pathways cross sides of the body, alertness and sleep batterms

A

brainstem

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52
Q

”__as separation of soul (understood as organising principle) and body, which is
then fleshed out as loss of organismic integrity

A

death

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53
Q

”The ___ ___ body is the body of the dead person in name only; it has been
replaced by a lump of flesh on the way to carrion.”

A

post-mortem

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54
Q

■The Brain and Circulatory criteria used in establishing loss of this integrity are weak
arguments under this view

A

death as separation

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55
Q

■Integrity/integration is not an all-or-nothing matter.

what kind of argument about death

A

death as disintegration

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56
Q

‘the anti-entropic mutual interaction of all the cells and tissues
of the body, mediated in mammals by circulating oxygenated blood’

who defined integrity about the human body?

A

Shewmon

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57
Q

‘intercommunication between the parts in such a way that
the body remain[s] a functional whole’; ‘the parts of the whole are intercommunicative
with each other as a dynamic unity,’

who defined integrity this way

A

Tonti-Filippini

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58
Q

> ‘the spontaneous and innate interrelationship of all or most of
the remaining subsystems and the interaction of the perhaps impaired organism with
its environment is to be regarded as the functioning of the organism as a whole,’

who defined integrity this way

A

Bernat et al.

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59
Q

four basic distinctions in death and dying

A

active killing vs letting die (action vs omission)

withholding vs withdrawing

direct vs indistinct

ordinary vs extraordinary means

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60
Q

Simply allowing patient to die by forgoing
treatment may be acceptable depending on circumstances

what distinctions

A

active killing vs letting tie

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61
Q

active killing vs letting die has a moral difference based on what belief

A

AMA
Roman Catholic Theology

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62
Q

active killing vs letting die has no moral difference based on what belief

A

Unorthodox Judaism
Right to Life Groups

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63
Q

■It is common to feel that it is morally worse to withdraw a treatment once it has begun
than to avoid starting it in the first place.

what distinction

A

withholding vs withdrawing

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64
Q

Forgoing Treatment; morally required by autonomy when consent to
treatment is canceled

A

withholding

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65
Q

is morally like an omission than a commission

A

withdrawing treatment

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66
Q

The unintended, undesirable effect is morally tolerable if the action itself is
not immoral, the undesirable consequence is not a means to the desirable one, and
the desirable effect produces a great enough amount of good to be proportional to the
undesirable effect

what effect

A

doctrine of double effect

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67
Q

-Results from an action (or omission) in which the intention of the actor is the
death of the individual.

A

direct

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68
Q

-Results from an action (or omission) in which the effect may be foreseen by
the actor, but is not intended and is not a means to a desired effect.

A

indirect killing

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69
Q

-Treatments that are morally required

A

ordinary means

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70
Q

Treatments that could be acceptably/morally foregone

A

extraordinary means

71
Q

■Bioethicists have never used the term ordinary to mean either common or simple;
they have not used extraordinary to mean either uncommon or complex. Rather the
terms have been used to refer to morally required (____) and morally expendable
(_____) treatments

A

ordinary
extraordinar

72
Q

ethical issues about death and dying

levels of moral discourse

A

Casuistry
Rights and Rules
Normative
Metaethics

73
Q

Normative ethics has three levels

A

action
value
virtue

74
Q

ask what is the source of ethics? how do we know what is ethical?

A

metaethics

75
Q

source of ethics based on metaethics (3)

A

religious answers
secular answers
relativist answers

76
Q

how do we know what is ethical based on methaethics (2)

A

religious answers
secular answers

77
Q

religious answers confirmed by metaethics is based on

A

the divine will
the divine law

78
Q

secular answers confirmed by methaethics is based on

A

universal sources
relativist answers

79
Q

universal answers include

A

natural law
hypothetical contract

80
Q

relativist answers include

A

one’s culture
one’s personal preference
actual social contract

81
Q

religious answers in clude

A

revelation
scriptures
church tradition
experience

82
Q

secular answers icnlude

A

reason
experience and observation
intuition
social agreement or contract

83
Q

no rules apply

A

antinomianism

84
Q

rules apply rigidly

A

legalism

85
Q

the use of clever but unsound reasoning, especially in relation to moral questions; sophistry.

A

casuistry

86
Q

is the direct, willful destruction of one’s own life.

A

suicide

87
Q

three elements of suicide

A

direct
willful
destructive

88
Q

– primary object is to kill oneself

what element of suicide

A

direct

89
Q

– deliberate, intentional, and voluntary

what element of suicide

A

willfull

90
Q

process of terminating one’s life is often brutal, violent, or very harsh

what element of suicide

A

destructive

91
Q

reasons why suicide happens

A

personal
health
cultural
social/political
religious
finacial

92
Q

Suicide is self-murder and is prohibited by the principles of stewardship and
inviolability of life.

what application of ethics on suicide

A

pro-life

93
Q

____ categorical imperative prohibits suicide

A

Kantians

94
Q

Ourselves as ends and not means

what application of ethics on suicide

A

Kantian

95
Q

Utilitarian ethics justify that an individual may deliberately terminate his
own life if and when suffering becomes too much to bear – Principle of the Greatest
happiness for the greatest number.

what application of ethics on suicide

A

pro-choice

96
Q

justify that an individual may deliberately terminate his
own life if and when suffering becomes too much to bear

what kind of ethics

A

utilitarian ethics

97
Q

: Utilitarian ethics justify that an individual may deliberately terminate his
own life if and when suffering becomes too much to bear

what principle

A

Principle of the Greatest happiness for the greatest number

98
Q

grounds suicide as an individual
also possesses the right to die with dignity,

what application of ethics

A

principle of self autonomy

99
Q

Easy death”

A

euthanasia

100
Q

euthanasia is popularly known as

A

mercy killing

101
Q

■Painless, easy death. Deliberate putting to death, in an easy, painless way, of an
individual suffering from an incurable and agonizing disease

A

euthanasia

102
Q

euthanasia can be

A

self-administered
other-administered

103
Q
  • Commission (Painless methods)

what kind of self-administered euthanasia

A

active (positive)

104
Q
  • Omission (Refusal to take medicine)

what kind of self-administered euthanasia

A

passive (negative) euthanasia

105
Q

other administered euthanasia can be (4)

A

–Active and Voluntary Euthanasia
–Passive and Voluntary Euthanasia
–Active and Nonvoluntary Euthanasia
–Passive and Nonvoluntary Euthanasia

106
Q

Another person will terminate a patient’s life upon the latter’s request.

A

active and voluntary other-administered euthanasia

107
Q

A terminally-ill patient is simply allowed to die by another person.

A

Passive and voluntary other-administered euthanasia

108
Q

Another person decides that the life of a terminally-ill patient should be terminated.

A

active and non-voluntary other-administered euthanasia

109
Q

A terminally-ill patient is just allowed to die as requested by the immediate family
members or attending physician

A

passive and nonvoluntary other administered euthanasia

110
Q

The preservation of an individual’s ___even up to that individual’s last breath.

A

dignity

111
Q

different view in euthanasia

A

pro-life
pro-choice

112
Q

– Euthanasia is morally wrong because it is intentional killing
that opposes the natural moral law.

what stand about euthanasia

A

pro-life

113
Q

Can be performed for the purpose of self-interest
–Mistaken diagnosis are justified if euthanasia is legal
–Mediocre performance of healthcare providers

what arguments of view of euthanasia

A

pro-life

114
Q

: Euthanasia is humane as it brings suffering to a speedy end. The
wrongness or rightness of killing depends on the circumstances involved.

what stand about euthanasia

A

pro-choice

115
Q

according to him,
the seven prima facie duties are:
fidelity, reparation, gratitude, non-maleficence, beneficence, self-improvement, and justice

A

William David Ross

116
Q

also known as conditional duties, states that in any given situation, one or more of these duties may apply

A

Ross’s theory of prima facie duties

117
Q

application of ethics on euthanasia

wrong/not acceptable

A

Euthanasia is intrinsically wrong because it is direct, deliberate killing – MURDER.
The motive may be good but the end does not justify the means (Principles of
Stewardship and Inviolability of Life)

An autonomous rational being has a dignity to preserve. We are duty
bound to preserve our life.

118
Q

The motive may be good but the end does not justify the means (

what principle

A

principles of stewardship and inviolability of life

119
Q

An autonomous rational being has a dignity to preserve. We are duty
bound to preserve our life.

what ethics

A

Kantian ethics

120
Q

what application of ethics on euthanasia

right/acceptable

A

There is no moral obligation to continue treatment if the patient is terminally-ill and
hopeless

For comatose patients, active and nonvoluntary euthanasia may be
regarded as our duty to honor the autonomous state that our patient used to have

Maximize happiness and benefits à if one has become a financial liability
by being vegetative or comatose or terminally-ill, euthanasia may be an option.
Another view is the argument of organ-transplant advocates that a terminally-ill patient
will die anyway.

121
Q

what view on right/acceptable on euthanasia

: For comatose patients, active and nonvoluntary euthanasia may be
regarded as our duty to honor the autonomous state that our patient used to have .

A

Kantian ethics

122
Q

Maximize happiness and benefits à if one has become a financial liability
by being vegetative or comatose or terminally-ill, euthanasia may be an option.
Another view is the argument of organ-transplant advocates that a terminally-ill patient
will die anyway.

what view on euthanasia as right and acceptable

A

utilitarian

123
Q

was the first to legalize (1995) but later was rescinded at the
national level

A

Northern Australia

124
Q

MAID means

A

medical aid in dying

125
Q

-Current countries where active killing for mercy is legal:

A

Belgium
Luxembourg
Colombia
Germany
USA

126
Q

-In ___, requesting people/patient can be granted assisted suicide under 3
conditions: person/patient performs the fatal act, person/patient has decisional
capacity, and assisting person’s actions are not selfishly motivated

A

Switzerland

127
Q

In Switzerland, requesting people/patient can be granted assisted suicide under 3
conditions

A

person/patient performs the fatal act
person/patient has decisional
capacity
and assisting person’s actions are not selfishly motivated

128
Q

-In ___, medical assistance in dying follows a legal framework (Medical
Assistance In Dying Law)

A

Canada

129
Q

framework in Canada that follows a legal framework

A

Medical Assistance in Dying Law

130
Q

Assisted dying/suicide is different from

A

homicide on request

131
Q

MAID Law in Canada
-Who can provide MAID? =

A

physicians and nurse practitioners

132
Q

■MAID Law in Canada

Who can help provide MAID? =

A

pharmacists
pharmacy assistants/technicians

133
Q

application of ethics on MAID

A

. Invoking the principle of avoidance of killing - A duty-based principle that may
conflict with consequence-based principles, e.g.
Beneficence - action has no direct ‘benefit’
Nonmaleficence - action results to ‘harm’

  1. Human dignity is desecrated
134
Q

For mentally-capacitated persons/patients, MAID may be regarded
as our duty to honor the autonomous state that the person/patient chose to halt.

what application of right and acceptable on MAID

A

Kantian ethics

135
Q

: Maximize happiness and benefits as perceived by the person/patient
requesting MAID

what application of MAID on ethics

A

utilitarian

136
Q

A very social activity that requires bioethical discussion

A

organ transplantation

137
Q

■Three issues concerning organ transplantation

A

-Fundamental morality of transplanting body parts

-Ethics of organ procurement

ethics of allocation

138
Q

■ Tampering with the human’s basic nature in ways that go beyond what is acceptable
human conduct

■ Exacerbated when the organs come from nonhuman animals.

■ Some people consider organ transplant not only psychologically repulsive, but
morally and religiously questionable as well. Nevertheless, the major Western religious
traditions all are supportive of organ transplant, even transplants involving the heart—
the traditional, romantic “seat of the soul.”

what view in organ transplantation

A

playing god

139
Q

Organs can be taken even without explicit consent provided that no explicit
objection was registered

A

routine salvaging of organ procurement

140
Q

Applied in some Latin, Scandinavian, and Asian countries

what kind of organ procurement

A

routine salvaging

141
Q

-Individual has rights against the state and these rights extend to the control
of the corpse; Organs may, therefore, be procured only with the expressed consent of
the person from which they are taken (or that person’s representative).

what organ procurement method

A

opt-in model

142
Q

Applied in countries such as the United States, Australia, Japan

what kind of organ procurement

A

opt-in model

143
Q

applicaiton of ethics on organ procurement as wrong/not acceptable

A
  1. Humans playing God
  2. Tampering of human nature
  3. Desecration of human dignity (of the dead person that serves the as organ source)
  4. Principle of avoidance of killing
144
Q

application of ethics on organ procurement as right/acceptable

A

Human organs of the deceased cannot possibly be of any use to the
dead person and should automatically become the property of the state to be used for
good social purposes, including not only transplant, but research, education, and other
medical therapies.

145
Q

Human organs of the deceased cannot possibly be of any use to the
dead person and should automatically become the property of the state to be used for
good social purposes, including not only transplant, but research, education, and other
medical therapies.

what view in organ procurmeent

A

utilitaranism

146
Q

has forced hospitals/healthcare facilities to
observe measures that prevent the further spread of the virus.

A

COVID-19

147
Q

are similar as they describe feelings of conflict,
distress, and sadness when applied to situations where one is unable to
take the right action according to one’s belief system, professional
standards, religious beliefs, or other forms of personal conviction.

A

moral conflic tand distress

148
Q

, the individual goes through a process of gradual termination before death occurs

A

death

149
Q

who has sustained either the irreversible cessation of circulatory and respiratory functions or the irreversible cessation of all functions of the entire brain, including the brain stem

A

death

150
Q

stages of death mortis (4)

A

pallor mortis
algor mortis
rigor mortis
livor mortis

151
Q
  • the skin pales due to blood pooling
A

pallor mortis

152
Q
  • the body cools over time
A

algor mortis

153
Q
  • muscles stiffen and contract
A

rigor mortis

154
Q
  • where areas of pooled blood begin to take on a bruised-like discoloration
A

livor mortis

155
Q

euthanasia come from greek words

A

Eu
Thanatos

156
Q

it means “ Good Death”
“Gentle and Easy Death

A

euthanasia

157
Q

means “the act of inducing an easy death” ,usually referring to acts which terminate or shorten life painlessly in order to end suffering where there is no prospect of recovery

A

euthanasia

158
Q

The word “euthanasia” was first used in a medical context by ___ ____ in the 17th century, to refer to an easy painless, happy death, during which it was a “physician’s responsibility to alleviate the physical sufferings of the body”.

A

Francis Bacon

159
Q

Is the most active area of research in contemporary bioethics

A

Euthanasia

160
Q

Euthanasia means:
Deliberate and intentional action with a clear intention to end another person’s life under the following conditions:
The subject is a competent informed person with incurable illness
Who voluntarily asked for ending his life;
The person who is acting knows about the state of this person and about his wish to die and is doing this action with an intention to end life of this person;
The action is done with compassion and without any personal profit.

who defined euthanasia this way

A

World Medical Association

161
Q

The question of euthanasia arises on three occasions

A

at birth
terminal stage
unforseen mishap

162
Q

In case of severely physically and mentally handicapped infants
Decision rests on the parents or on the doctors aided by the law of the land

what stage of euthanasia

A

at birth

163
Q

decision to mercy kil infants should be based on

A

Quality of life the child can expect and its consequent impact on the parents, society and the resources of the State and also

Care of the child after death of the parents

164
Q

The dying conscious patient can give his own consent or decision as to continue or not the ongoing treatment if he wishes to.

what stage of euthanasia

A

at terminal stage

165
Q

A common practice of this is a patient signing a ‘Do Not Resuscitate’ (DNR) document.

A

passive euthanasia

166
Q

to give way to an ongoing inner-organismic process of disintegration, without supporting or substituting vital functions

A

letting die

167
Q

Removal from a ventilator of incurably ill patient though a physical action with subsequent death, is not killing in its proper meaning..

A

extubation

168
Q

does not produce the effect of death; it only influences the time of its occurrence.

A

extubation

169
Q

When it is a doctor who helps another person to kill themselves it is called

A

doctor assisted suicide

170
Q

Pose ethical contradiction for the doctors
Hippocrates mentions euthanasia in the Hippocratic Oath, which was written between 400 and 300 B.C.

A

hippocratic oath and international code of medical ethics

171
Q

a process through which a doctor or nurse practitioner assists an individual, at their request, to intentionally end their life.

A

medical assitance in dying

172
Q

In Canada, medical assistance in dying has been legal since

A

June 2016

173
Q

is provided to a patient in accordance with the Criminal Code of Canada, which outlines the eligibility requirements and process.

A

MaID