Engaging with Mana Whenua Flashcards
uara Māori
Māori values
While there are many examples of uara Māori, the values of Manaakitanga, Whanaungatanga and Rangatiratanga* are all prominent concepts which apply in any situation when connecting and working with Mana Whenua and kaupapa Māori groups. The expression of these values are often shown through pōwhiri or mihi whakatau / welcome processes, mihimihi / acknowledgements and introductions, and through showing genuine care, respect and reciprocity within engagements. When contacting or engaging with Mana Whenua, it is important to prepare for this and future expressions throughout the relationship, keep in mind that these operate on a reciprocal basis.
Manaakitanga, Whanaungatanga and Rangatiratanga are universal concepts that apply to everyone, elevating and caring for the mana / prestige of another.
Mana Motuhake
Unique identity, autonomy
Manaakitanga
Uplifting the mana of others
Whanaungatanga
Relationships, a sense of belonging
Rangatiratanga
Self-determination, leadership
Uara
Māori values
Pōwhiri
Formal welcome process
Mihi Whakatau
Informal welcome process
Whaikōrero
Formal speeches
Koha
Donation of gratitude
kōrero
discussions
Kaiwhakahaere
Facilitator
At the conclusion of a hui with Mana Whenua, conducting mihimihi and acknowledgement of the initiative and those present ensures that the mana of the hui is upheld from beginning to end. This is also a good point where the Kaiwhakahaere / Facilitator of the hui can advise on what follows and direct those present to share in kai and further kōrero prior to the closing karakia.
hau kāinga
home people
paramana
food and refreshments
It is customary for the hau kāinga / home people to prepare food and refreshments for the guests. Therefore, if you are visiting Mana Whenua on their marae, you can usually expect that kai will be prepared for you. If you are hosting Mana Whenua into your workspace, it is then your responsibility to organise paramana / food and refreshments.
whakanoa
lifting or removing tapu
No matter the formality of the situation, if a hui is being guided by tikanga Māori, protocols of sharing in kai at the conclusion of the hui should still be adhered to. This is a way of whakanoa / lifting or removing tapu, restrictions or heaviness from the kōrero / discussion shared within the hui. This is also an opportunity for further, more informal discussion and an opportunity for whanaungatanga, building rapport and relationships, to take place.