contemporary social theories Flashcards
Western Marxism
- recognized that there is a need for the underrepresented to come together and fight back against capitalism
- recognized the struggle between the ruling class and the subordinate working class
- consciousness and revolt against the bourgeoisie
- refers to more independent and critical forms of Marxism
Antonio Gramsci’s concept of hegemony
- the processes by which dominant culture maintains its dominant position
-when some powerful ideas or groups become like leaders, and everyone else follows along without questioning too much. - stated that for a regime to enjoy longevity and stability, they must have allegiance of the masses (consent)
two forms of political control
domination and hegemony
domination
refers to the direct physical and violent coercion exerted by the police and the military to maintain social boundaries and enforce social rules
hegemony
refers to the ideological control and consent. ideological control means that a society’s dominant ideas reflect the interests of the ruling class and help to mask social inequalities (constantly negotiated and renegotiated)
state
coercive institutions such as the police, military, government, and system of laws
civil society
schools, media, religion, trade unions, and cultural associations, Gramsci focused on the role that civil society plays in establishing hegemony
what must the ruling class do to secure the active consent
must constantly incorporates elements of the subordinate class’ culture so that the ladder never feels oppressed by the ruling class’ culture
wave
metaphor of feminism to distinguish between between approaches to feminism on a larger scale
first-wave feminism
mid 1800s, concluding after WW1 with the victory for women of the right to vote
“the Persons Case”
an example of first-wave feminism activism which saw women being defined as persons under the law, thus paving the way for women to be able to occupy positions in public office
second-wave feminism
- originated in the social movements of 1960s
- characterized by understanding women as a coherent social group with a common experience (gender oppression)
- mainly asking for access to employment and for access for equal pay
- legal rights, reproductive rights, equal pay, employment, violence against women
- their focus on homogeneity was critiqued by the third-wave
Dorothy Smith
- recognized that women all experienced domination by men and her project is organized around the desire to produce a sociology for women
- approach differs from both micro and macro, she wants to produce an account that tells people how things happen that go beyond the local sites of their experiences
- uses the concept of ruling to indicate the socially organized exercise of power that shapes people’s actions and lives
criticism of Dorothy Smith’s approach
it is a singular voice that supposedly represents all women, with the voice from white, middle-class, heterosexual, educated women, the difference was not recognized and theorized
third-wave feminism
- 1990s
- attention to the multiplicity of women’s voices
- challenge second-wave thinking that women indeed shared a common experience and challenge the coherence of the category of women
- emphasize the need for greater acceptance of complexities and multiple locations (every women to be included)
Bell Hooks
- argued no one in the 1960s civil rights or women’s movement seemed to pay attention to the realities of black women’s lives
- criticized feminist theorizing that automatically positions households as places of patriarchal oppression for women, as it is based on the assumption that gender segregation exists in the labour market in capitalist societies
post-structuralist theory
- challenge the view of enlightenment thinking, arguing that scientific knowledge cannot stand outside power relations
- analyze the underlying structures of a cultural object, concerned with how knowledge is socially produced
Michel Foucault
- interested in the ways that power and knowledge work together
- criticizes Marxism for emphasizing on class
- should focus on race, gender, sexuality that are marginalized
Foucault’s ideas of power, knowledge, and discourse
- definition of power differs from Marxist theory of power as oppression (repressive hypothesis)
- power relationships are multidirectional
- individuals have agency
- power is linked with knowledge
- truths and facts come together in systems that he refers to as discourses
repressive hypothesis
supposes that since the rise of the bourgeoisie, any expenditure of energy on purely pleasurable activities has been frowned upon.
agency
the capacity for self-directed action, since they have the ability to resist power relations and to alter power relations