contemporary social theories Flashcards

1
Q

Western Marxism

A
  • recognized that there is a need for the underrepresented to come together and fight back against capitalism
  • recognized the struggle between the ruling class and the subordinate working class
  • consciousness and revolt against the bourgeoisie
  • refers to more independent and critical forms of Marxism
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2
Q

Antonio Gramsci’s concept of hegemony

A
  • the processes by which dominant culture maintains its dominant position
    -when some powerful ideas or groups become like leaders, and everyone else follows along without questioning too much.
  • stated that for a regime to enjoy longevity and stability, they must have allegiance of the masses (consent)
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3
Q

two forms of political control

A

domination and hegemony

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4
Q

domination

A

refers to the direct physical and violent coercion exerted by the police and the military to maintain social boundaries and enforce social rules

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5
Q

hegemony

A

refers to the ideological control and consent. ideological control means that a society’s dominant ideas reflect the interests of the ruling class and help to mask social inequalities (constantly negotiated and renegotiated)

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6
Q

state

A

coercive institutions such as the police, military, government, and system of laws

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7
Q

civil society

A

schools, media, religion, trade unions, and cultural associations, Gramsci focused on the role that civil society plays in establishing hegemony

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8
Q

what must the ruling class do to secure the active consent

A

must constantly incorporates elements of the subordinate class’ culture so that the ladder never feels oppressed by the ruling class’ culture

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9
Q

wave

A

metaphor of feminism to distinguish between between approaches to feminism on a larger scale

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10
Q

first-wave feminism

A

mid 1800s, concluding after WW1 with the victory for women of the right to vote

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11
Q

“the Persons Case”

A

an example of first-wave feminism activism which saw women being defined as persons under the law, thus paving the way for women to be able to occupy positions in public office

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12
Q

second-wave feminism

A
  • originated in the social movements of 1960s
  • characterized by understanding women as a coherent social group with a common experience (gender oppression)
  • mainly asking for access to employment and for access for equal pay
  • legal rights, reproductive rights, equal pay, employment, violence against women
  • their focus on homogeneity was critiqued by the third-wave
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13
Q

Dorothy Smith

A
  • recognized that women all experienced domination by men and her project is organized around the desire to produce a sociology for women
  • approach differs from both micro and macro, she wants to produce an account that tells people how things happen that go beyond the local sites of their experiences
  • uses the concept of ruling to indicate the socially organized exercise of power that shapes people’s actions and lives
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14
Q

criticism of Dorothy Smith’s approach

A

it is a singular voice that supposedly represents all women, with the voice from white, middle-class, heterosexual, educated women, the difference was not recognized and theorized

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15
Q

third-wave feminism

A
  • 1990s
  • attention to the multiplicity of women’s voices
  • challenge second-wave thinking that women indeed shared a common experience and challenge the coherence of the category of women
  • emphasize the need for greater acceptance of complexities and multiple locations (every women to be included)
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16
Q

Bell Hooks

A
  • argued no one in the 1960s civil rights or women’s movement seemed to pay attention to the realities of black women’s lives
  • criticized feminist theorizing that automatically positions households as places of patriarchal oppression for women, as it is based on the assumption that gender segregation exists in the labour market in capitalist societies
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17
Q

post-structuralist theory

A
  • challenge the view of enlightenment thinking, arguing that scientific knowledge cannot stand outside power relations
  • analyze the underlying structures of a cultural object, concerned with how knowledge is socially produced
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18
Q

Michel Foucault

A
  • interested in the ways that power and knowledge work together
  • criticizes Marxism for emphasizing on class
  • should focus on race, gender, sexuality that are marginalized
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19
Q

Foucault’s ideas of power, knowledge, and discourse

A
  • definition of power differs from Marxist theory of power as oppression (repressive hypothesis)
  • power relationships are multidirectional
  • individuals have agency
  • power is linked with knowledge
  • truths and facts come together in systems that he refers to as discourses
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20
Q

repressive hypothesis

A

supposes that since the rise of the bourgeoisie, any expenditure of energy on purely pleasurable activities has been frowned upon.

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21
Q

agency

A

the capacity for self-directed action, since they have the ability to resist power relations and to alter power relations

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22
Q

discourse

A

guide how we think, act, and speak about a particular thing or issue, and determine who is authorized to speak

23
Q

Foucault’s idea of discipline

A

means how we come to be motivated and produce particular realities

24
Q

normalization

A

a social process by which some practices and ways of living are marked as “normal” and others as “abnormal”

25
Q

surveillance

A

the sense that people think they are consistently observed

26
Q

queer theory

A
  • problematizes the assumptions that we are all the same and receive same treatment
  • concerned with deconstructing sexual identities
27
Q

three areas of queer theory

A

desire, language, identity

28
Q

desire

A
  • aim to disrupt categories of normal sexuality and allow diversity
  • ideas of Foucault applies as he understood sexual identities are created
29
Q

language

A
  • how language is related to power
  • just as Foucault understands knowledge is inseparable from power, it’s impossible to disentangle language from knowledge
  • language is said to be value-laden as opposed to being neutral description
30
Q

identity

A
  • Foucault’s understanding that identity is a coherent entity that emerges without our souls, but it is socially produced
  • understanding of others are always partial, which partiality connects to language as it is unable to convey the totality of objects or persons
  • implicated in the restrictions and limits of language as well as the relations of power and discourse
31
Q

post-colonial theory

A
  • focuses on the political and cultural effects of colonialism
  • suggests a focus on events that happened after formal colonialism ended in early 1960s
32
Q

imperialism

A

refers to the ideas, practices, and attitudes of colonizers

33
Q

colonialism

A

refers to the effects of imperialism within colonized spaces (concrete and ideological effects)

34
Q

Edward Said’s concept of orientalism

A
  • critiqued Western nations’ colonial dominion
  • orientalism: discourse of power that creates a false distinction between a superior West and Inferior East (draws on Foucault’s notion of discourse as being implicated in relations of power and knowledge)
35
Q

three kinds of orientalism

A

academic, imaginative, and institutional

36
Q

academic orientalism

A

refers to knowledge that is produced by academics, governments, historians, who is producing information about the Orient (information is not neutral but embedded in power relations)

37
Q

imaginative orientalism

A

refers to any representation making a basic distinction between the Orient and the Occident (art, novels, poems, images)

38
Q

institutional orientalism

A

refers to the institutions created by Europeans such that they could gain authority over and rule the Orient

39
Q

criticism of orientalism

A

argued that Said failed to consider how non-Westerners view themselves and the West, those living in the East resist the imposition of Western culture and try to maintain their cultures

40
Q

Homi Bhabha’s stand on orientalism

A

argues that the West and East are enmeshed in a relationship that is not completely oppositional, power relation is multidirectional

41
Q

residential schools

A

an example of colonial actions within Canada
- kids were taken from their families and forced to live at schools, speaking only English
- their histories and cultures were denied
- aim to assimilate them into the dominant culture

42
Q

Hijin Park’s research on gendered orientalism

A

explained how social theories can explain what is happening in our social world, he notes how the media included Orientalist interview quotes from police and the attacks against Asian girls is a reassertion of gendered orientalism that poses Asian as culturally inferior

43
Q

critical race theory (CRT)

A
  • originated in 1981, sparked by the departure of Harvard’s first African-American professor Derrick Bell
  • recognizes that racism is endemic to American life
  • interested in exploring how the status quo of American life operates as a vehicle of racial oppression
  • interdisciplinary and eclectic, allowing CRT to use a theoretical insight strategically to advance the pursuit of social justice
  • allows us to view contemporary social issue through a lens of historical racism
44
Q

Steven Seidman

A

his approach of understanding races brought out a disturbing dualism in which whites are thought of as simply people while nonwhites are understood as distinct races (white is default)
he argues that Orientalism is a discourse that normalized the centrality and supremacy of the West, and whiteness is standard against all others measured

45
Q

Anthony Giddens

A

stated that globalization is not only about economic interdependence, but about the transformation of time and space in our lives (globalization is inevitable due to modernity)

46
Q

time-space distanciation

A

coined by Giddens, allows social relations to shift from a local to a global context

47
Q

disembedding mechanism

A

aids in shifting social relations from a local to global contexts

48
Q

symbolic tokens

A

media of exchange that can be passed around without consideration of the specific person or group involved (money)

49
Q

expert systems

A

systems of knowledge on which we rely but with which we may never be directly in contact
- it’s disembedding because it shifts the centre of our lives away from the local to the distant and abstract systems of knowledge

50
Q

Which type of analysis would be the most appropriate for studying the process through which revolutionary struggle against oppression can lead to social transformation.

A

Dialectic Analysis

51
Q

Auguste Comte, considered by some to be the father of sociology, would have agreed with what statement

A

Scientific methods can reveal the universal truths governing the patterns of society.

52
Q

Which perspective emphasizes the role of power relations in the structuring of society?

A

Historical Materialism

53
Q

The functionalist perspective sees society as

A

An organism comprised of interdependent and interrelated parts