Chapter 8: Relational and Distributed Theories of Leadership Flashcards
self-concept
how we perceive ourselves through attitudes, values, perceptions, emotion
Follower-centric approaches cultivate the opinion that followers’ self-concept
directly influences the leader–follower relationship and effectiveness, which has given rise to relational and distributed leadership theories.
Studying micro aspects of human interaction is rooted in work on the sociology of mind first enunciated by
the German sociologist Georg Simmel and developed by the American philosopher and social psychologist George Herbert Mead
For Simmel, society is
constituted of a web of interactional forces between individuals and groups, and his focus on the concept of reciprocity emphasized that every single social phenomenon has meaning only through its relationships with others.
Dyad
Group of 2 people
Triad
Group of three members, more stable then a diad
In general, the larger the size of the group,
the more its members can become dissimilar to each other, and the more independence and intellectual development can take place. This phenomenon has obvious implications for leading work teams.
human intersubjectivity
a myriad of human interactions, individual self-reflection and meaning that is modified through social interaction
symbolic interactionism
After his death, Mead’s work became known as this
The premise of relational leadership is that
leadership is a two-way influence relationship between a leader and a follower, and the quality of the relationship affects attitudes and behaviours
The relational leadership theory argues that leadership effectiveness hinges on the
ability of a leader to create high-quality relationships with others in the organization.
Relational leadership defintion
A social influence process through which emergent coordination … and change … are constructed and produced
ontology debates
which is a branch of philosophy concerned with the nature of social reality
Two ontological debates are of particular relevance to organizational researchers, and these revolve around two questions:
‘Does social reality exist independent of our perceptions?’ and ‘Is what passes for reality merely a set of mental constructions?’
The more we affirm ‘yes’ to the first question,
the more we move towards the positivist position
Scholars holding this view maintain that there is such a thing as social reality, and the job of the researcher is to discover what that reality is
The more we affirm ‘yes’ to the second question,
the more we move towards the social constructionist position.
Scholars holding this view empathize with the German philosopher Friedrich Nietzsche’s (1844–1900) famous adage that there are no facts, only interpretations.
Ontological debates also revolve around two other questions:
‘Is social reality largely fixed, something that individuals and groups have to confront but over which they have little or no control, akin to the weather?’
and
‘Is social reality not necessarily pre-existing but fluid, and open to be shaped by individuals and groups through their social interactions and agency?’.
Leadership theorists looking at relationships through a positivist prism treat leaders and followers as
stable entities who have different roles in the organizational context.
Leader–member exchange (LMX) theory
focuses on the quality of the dyadic relationship between a leader and an individual
It argues that because followers are uniquely different, leaders should establish a special relationship with each of his or her followers, rather than treating followers as a homogeneous group.